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- From: pierce@lanai.cs.ucla.edu (Brad Pierce)
- Subject: Religion and the USA "founding fathers"
- Message-ID: <1992Dec30.163036.9584@cs.ucla.edu>
- Keywords: quotes
- Sender: usenet@cs.ucla.edu (Mr Usenet)
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- Organization: UCLA, Computer Science Department
- Date: Wed, 30 Dec 92 16:30:36 GMT
- Lines: 935
-
- "What influence, in fact, have ecclesiastical establishments
- had on society? In some instances they have been seen to erect
- a spiritual tyranny on the ruins of the civil authority; on
- many instances they have been seen upholding the thrones of
- political tyranny; in no instance have they been the guardians
- of the liberties of the people. Rulers who wish to subvert
- the public liberty may have found an established clergy convenient
- auxiliaries. A just government, instituted to secure and perpetuate
- it, needs them not."
-
- - James Madison
- "A Memorial and Remonstrance", 1785
-
- "Experience witnesseth that ecclesiastical establishments,
- instead of maintaining the purity and efficacy of religion, have
- had a contrary operation. During almost fifteen centuries has
- the legal establishment of Christianity been on trial. What has
- been its fruits? More or less, in all places, pride and indolence
- in the clergy; ignorance and servility in the laity; in both,
- superstition, bigotry and persecution."
-
- - James Madison
- "A Memorial and Remonstrance", 1785
-
- "As I understand the Christian religion, it was, and is, a
- revelation. But how has it happened that millions of fables,
- tales, legends, have been blended with both Jewish and Christian
- revelation that have made them the most bloody religion that
- ever existed?"
-
- - John Adams
- letter to F.A. Van der Kamp, Dec. 27, 1816
-
- "I almost shudder at the thought of alluding to the most fatal
- example of the abuses of grief which the history of mankind has
- preserved--the Cross. Consider what calamities that engine of
- grief has produced!"
-
- - John Adams
- letter to Thomas Jefferson
-
- "What havoc has been made of books through every century of
- the Christian era? Where are fifty gospels, condemned as spurious
- by the bull of Pope Gelasius? Where are the forty wagon-loads of
- Hebrew manuscripts burned in France, by order of another pope,
- because suspected of heresy? Remember the 'index expurgatorius',
- the inquisition, the stake, the axe, the halter and the
- guillotine."
-
- - John Adams
- letter to John Taylor
-
- "The priesthood have, in all ancient nations, nearly monopolized
- learning. And ever since the Reformation, when or where has existed
- a Protestant or dissenting sect who would tolerate A FREE INQUIRY?
- The blackest billingsgate, the most ungentlemanly insolence,
- the most yahooish brutality, is patiently endured, countenanced,
- propagated, and applauded. But touch a solemn truth in collision
- with a dogma of a sect, though capable of the clearest proof, and
- you will find you have disturbed a nest, and the hornets will swarm
- about your eyes and hand, and fly into your face and eyes."
-
- - John Adams
- letter to John Taylor
-
- "In every country and every age, the priest has been hostile
- to liberty. He is always in alliance with the despot ... they
- have perverted the purest religion ever preached to man into
- mystery and jargon, unintelligible to all mankind, and therefore
- the safer engine for their purpose."
-
- - Thomas Jefferson
- to Horatio Spafford, March 17, 1814
-
- "Is uniformity attainable? Millions of innocent men, women
- and children, since the introduction of Christianity, have been
- burnt, tortured, fined, imprisoned; yet we have not advanced an
- inch towards uniformity. What has been the effect of coercion?
- To make one half the world fools, and the other half hypocrites.
- To support roguery and error all over the earth."
-
- - Thomas Jefferson
- from "Notes on Virginia"
-
- "Shake off all the fears of servile prejudices, under which
- weak minds are servilely crouched. Fix reason firmly in her
- seat, and call on her tribunal for every fact, every opinion.
- Question with boldness even the existence of a God; because, if
- there be one, he must more approve of the homage of reason than
- that of blindfolded fear.
-
- - Thomas Jefferson
- letter to Peter Carr, Aug. 10, 1787
-
- "It is too late in the day for men of sincerity to pretend they
- believe in the Platonic mysticisms that three are one, and one
- is three; and yet that the one is not three, and the three are not
- one. But this constitutes the craft, the power and the profit of
- the priests."
-
- - Thomas Jefferson
- to John Adams, 1803
-
- "But a short time elapsed after the death of the great reformer
- of the Jewish religion, before his principles were departed from by
- those who professed to be his special servants, and perverted into
- an engine for enslaving mankind, and aggrandizing their oppressors
- in Church and State."
-
- - Thomas Jefferson
- to S. Kercheval, 1810
-
- "History I believe furnishes no example of a priest-ridden
- people maintaining a free civil government. This marks the
- lowest grade of ignorance, of which their political as well as
- religious leaders will always avail themselves for their own
- purpose."
-
- - Thomas Jefferson
- to Baron von Humboldt, 1813
-
- "On the dogmas of religion, as distinguished from moral
- principles, all mankind, from the beginning of the world to
- this day, have been quarreling, fighting, burning and torturing
- one another, for abstractions unintelligible to themselves and
- to all others, and absolutely beyond the comprehension of the
- human mind."
-
- - Thomas Jefferson
- to Carey, 1816
-
- "But the greatest of all reformers of the depraved religion
- of his own country, was Jesus of Nazareth. Abstracting what is
- really his from the rubbish in which it is buried, easily
- distinguished by its lustre from the dross of his biographers,
- and as separable from that as the diamond from the dunghill,
- we have the outlines of a system of the most sublime morality
- which has ever fallen from the lips of man. The establishment
- of the innocent and genuine character of this benevolent
- morality, and the rescuing it from the imputation of imposture,
- which has resulted fro artificial systems, invented by
- ultra-Christian sects (The immaculate conception of Jesus,
- his deification, the creation of the world by him, his
- miraculous powers, his resurrection and visible ascension, his
- corporeal presence in the Eucharist, the Trinity; original sin,
- atonement, regeneration, election, orders of the Hierarchy, etc.)
- is a most desirable object."
-
- - Thomas Jefferson
- to W. Short, Oct. 31, 1819
-
- "It is not to be understood that I am with him (Jesus Christ)
- in all his doctrines. I am a Materialist; he takes the side of
- Spiritualism; he preaches the efficacy of repentence toward
- forgiveness of sin; I require a counterpoise of good works to
- redeem it.
- Among the sayings and discourses imputed to him by his
- biographers, I find many passages of fine imagination, correct
- morality, and of the most lovely benevolence; and others, again,
- of so much ignorance, so much absurdity, so much untruth,
- charlatanism and imposture, as to pronounce it impossible that
- such contradictions should have proceeded from the same being.
- I separate, therefore, the gold from the dross; restore him to
- the former, and leave the latter to the stupidity of some, the
- roguery of others of his disciples. Of this band of dupes
- and imposters, Paul was the great Coryphaeus, and the first
- corruptor of the doctrines of Jesus."
-
- - Thomas Jefferson
- to W. Short, 1820
-
- "The office of reformer of the superstitions of a nation,
- is ever more dangerous. Jesus had to work on the perilous
- confines of reason and religion; and a step to the right or
- left might place him within the grasp of the priests of the
- superstition, a bloodthirsty race, as cruel and remorseless
- as the being whom they represented as the family God of Abraham,
- of Isaac and of Jacob, and the local God of Israel. That Jesus
- did not mean to impose himself on mankind as the son of God,
- physically speaking, I have been convinced by the writings of
- men more learned than myself in that lore."
-
- - Thomas Jefferson
- to Story, Aug. 4, 1820
-
- "The doctrines of Jesus are simple, and tend all to the
- happiness of man. But compare with these the demoralizing
- dogmas of Calvin.
- 1. That there are three Gods.
- cA> 2. That good works, or the love of our neighbor, is nothing.
- 3. That faith is every thing, and the more incomprehensible
- the proposition, the more merit the faith.
- 4. That reason in religion is of unlawful use.
- 5. That God, from the beginning, elected certain individuals
- to be saved, and certain others to be damned; and that no crimes
- of the former can damn them; no virtues of the latter save."
-
- - Thomas Jefferson
- to Benjamin Waterhouse, Jun. 26, 1822
-
- "Creeds have been the bane of the Christian church ... made
- of Christendom a slaughter-house."
-
- - Thomas Jefferson
- to Benjamin Waterhouse, Jun. 26, 1822
-
- "The truth is, that the greatest enemies of the doctrine of
- Jesus are those, calling themselves the expositors of them, who
- have perverted them to the structure of a system of fancy
- absolutely incomprehensible, and without any foundation in his
- genuine words. And the day will come, when the mystical
- generation of Jesus, by the Supreme Being as his father, in
- the womb of a virgin, will be classed with the fable of the
- generation of Minerva in the brain of Jupiter."
-
- - Thomas Jefferson
- to John Adams, Apr. 11, 1823
-
- "The metaphysical insanities of Athanasius, of Loyola, and
- of Calvin, are, to my understanding, mere lapses into polytheism,
- differing from paganism only by being more unintelligible."
-
- - Thomas Jefferson
- to Jared Sparks, 1820
-
- "I think vital religion has always suffered when orthodoxy
- is more regarded than virtue. The scriptures assure me that at
- the last day we shall not be examined on what we thought but
- what we did."
-
- - Benjamin Franklin
- letter to his father, 1738
-
- "I cannot conceive otherwise than that He, the Infinite
- Father, expects or requires no worship or praise from us,
- but that He is even infinitely above it."
-
- - Benjamin Franklin
- from "Articles of Belief and Acts
- of Religion", Nov. 20, 1728
-
- "I wish it (Christianity) were more productive of good
- works ... I mean real good works ... not holy-day keeping,
- sermon-hearing ... or making long prayers, filled with flatteries
- and compliments despised by wise men, and much less capable of
- pleasing the Deity."
-
- - Benjamin Franklin
- Works, Vol. VII, p. 75
-
- "If we look back into history for the character of the present
- sects in Christianity, we shall find few that have not in their
- turns been persecutors, and complainers of persecution. The
- primitive Christians thought persecution extremely wrong in the
- Pagans, but practiced it on one another. The first Protestants
- of the Church of England blamed persecution in the Romish Church,
- but practiced it upon the Puritans. They found it wrong in Bishops,
- but fell into the practice themselves both here (England) and
- in New England."
-
- - Benjamin Franklin
-
-
- "The New Testament, they tell us, is founded upon the prophecies of
- the Old; if so, it must follow the fate of its foundation.''
- [Thomas Paine]
-
-
- "I tremble for my country when I reflect that God is just."
- [Thomas Jefferson]
-
-
- "Of all the tyrannies that affect mankind,
- tyranny in religion is the worst."
- [Thomas Paine]
-
-
- "...difference of opinion is advantageous in religion. The several sects
- perform the office of a common censor over each other. Is uniformity
- attainable? Millions of innocent men, women and children, since the
- introduction of Christianity, have been burnt, tortured, fined, imprisoned;
- yet we have not advanced an inch towards uniformity. What has been the
- effect of coercion? To make one half the world fools, and the other half
- hypocrites. To support roguery and error all over the earth."
- [Thomas Jefferson, "Notes on Virginia"]
-
-
- "I do not believe in the creed professed by the Jewish Church, by the Roman
- Church, by the Greek Church, by the Turkish Church, by the Protestant Church,
- nor by any Church that I know of. My own mind is my own Church."
- [Thomas Paine]
-
-
- "Let us, then, fellow citizens, unite with one heart and one mind. Let us
- restore to social intercourse that harmony and affection without which
- liberty and even life itself are but dreary things. And let us reflect
- that having banished from our land that religious intolerance under which
- mankind so long bled, we have yet gained little if we countenance a
- political intolerance as despotic, as wicked, and capable of a bitter and
- bloody persecutions."
- [Thomas Jefferson]
- -------
- "I do not find in orthodox Christianity one redeeming feature."
- [Thomas Jefferson]
- -------
- "The divinity of Jesus is made a convenient cover for absurdity. Nowhere
- in the Gospels do we find a precept for Creeds, Confessions, Oaths,
- Doctrines, and whole carloads of other foolish trumpery that we find in
- Christianity."
- [John Adams]
-
-
- "They [preachers] dread the advance of science as witches do the approach
- of daylight and scowl on the fatal harbinger announcing the subversions
- of the duperies on which they live."
- [Thomas Jefferson]
-
-
- "I have recently been examining all the known superstitions of the world,
- and do not find in our particular superstition (Christianity) one redeeming
- feature. They are all alike founded on fables and mythology."
- [Thomas Jefferson]
-
-
- "I contemplate with sovereign reverence that act of the whole American
- people which declared that their legislature should 'make no law respecting
- an establishment of religion, or prohibiting the free exercise thereof,'
- thus building a wall of separation between church and State."
- [Thomas Jefferson]
-
-
- "In every country and in every age the priest has been hostile to
- liberty; he is always in allegiance to the despot, abetting his
- abuses in return for protection of his own."
- [Thomas Jefferson, letter to Horatio Spofford, 1814]
-
-
- "... I am not afraid of priests. They have tried upon me all their various
- batteries of pious whining, hypocritical canting, lying and slandering. I
- have contemplated their order from the Magi of the East to the Saints of the
- West and I have found no difference of character, but of more or less
- caution, in proportion to their information or ignorance on whom their
- interested duperies were to be played off. Their sway in New England is
- indeed formidable. No mind beyond mediocrity dares there to develop itself."
- [Thomas Jefferson, letter to Horatio Spofford, 1816]
-
-
- "[I]t may not be easy, in every possible case, to trace the line of
- separation between the rights of religion and the Civil authority
- with such distinctness as to avoid collisions and doubts on unessential
- points. The tendency to unsurpastion on one side or the other, or to
- a corrupting coalition or alliance between them, will be best guarded
- agst. by an entire abstinence of the Gov't from interfence in any way
- whatsoever, beyond the necessity of preserving public order, and
- protecting each sect agst. trespasses on its legal rights by others."
- [James Madison, "James Madison on Religious Liberty",
- edited by Robert S. Alley, ISBN 0-8975-298-X. pp. 237-238]
-
-
- "The question before the human race is, whether the God of nature
- shall govern the world by his own laws, or whether priests and kings
- shall rule it by fictitious miracles?"
- [John Adams]
- -------
- "...this would be the best of all possible worlds, if there
- were no religion in it."
- [John Adams]
-
-
- "The legitimate powers of government extend to such acts only as are injurious
- to others. But it does me no injury for my neighbor to say there are twenty
- gods, or no God. It neither picks my pocket nor breaks my leg."
- [Thomas Jefferson]
- -------
- "In every country and in every age, the priest has been hostile to liberty.
- He is always in alliance with the despot.... they have perverted the purest
- religion ever preached to man into mystery and jargon, unintelligible to all
- mankind, and therefore the safer engine for their purpose."
- [Thomas Jefferson, to Horatio Spafford, March 17, 1814]
-
-
- "Lighthouses are more helpful than churches."
- [Benjamin Franklin]
-
-
- "When a religion is good, I conceive it will support itself; and when it
- does not support itself so that its professors are obliged to call for the
- help of the civil power, 'tis a sign, I apprehend, of its being a bad one."
- [Ben Franklin]
-
-
- "Believing with you that religion is a matter which lies solely between man
- and his God, that he owes account to none other for his faith or his worship,
- that the legislative powers of government reach actions only, and not
- opinions, I contemplate with soveriegn reverence that act of the whole
- American people which declared that their legislature should 'make no law
- respecting an establishment of religion, or prohibiting the free exercise
- thereof,' thus building a wall of separation between church and State."
- [Thomas Jefferson, letter to Danbury Baptist Association, CT.
- "The Complete Jefferson" by Saul K. Padover, pp 518-519]
-
-
- "The story of Jesus Christ appearing after he was dead is the story
- of an apparition, such as timid imaginations can always create in
- vision, and credulity believe. Stories of this kind had been told
- of the assassination of Julius Caesar..."
- [Thomas Paine]
-
-
- "The study of theology, as it stands in the Christian churches, is the
- study of nothing; it is founded on nothing; it rests on no principles;
- it proceeds by no authority; it has no data; it can demonstrate nothing;
- and it admits of no conclusion."
- [Thomas Paine]
-
-
- "What influence, in fact, have ecclesiastical establishments had on society?
- In some instances they have been seen to erect a spiritual tyranny on the
- ruins of the civil authority; on many instances they have been seen upholding
- the thrones of political tyranny; in no instance have they been the guardians
- of the liberties of the people. Rulers who wish to subvert the public liberty
- may have found an established clergy convenient auxiliaries. A just
- government, instituted to secure and perpetuate it, needs them not."
- [James Madison, "A Memorial and Remonstrance", 1785]
-
-
- "Experience witnesseth that ecclesiastical establishments, instead of
- maintaining the purity and efficacy of religion, have had a contrary
- operation. During almost fifteen centuries has the legal establishment
- of Christianity been on trial. What has been its fruits? More or less,
- in all places, pride and indolence in the clergy; ignorance and servility
- in the laity; in both, superstition, bigotry and persecution."
- [James Madison, "A Memorial and Remonstrance", 1785]
- -------
- "As I understand the Christian religion, it was, and is, a revelation.
- But how has it happened that millions of fables, tales, legends, have been
- blended with both Jewish and Christian revelation that have made them the
- most bloody religion that ever existed?"
- [John Adams, letter to F.A. Van der Kamp, Dec. 27, 1816]
- -------
- "I almost shudder at the thought of alluding to the most fatal example of
- the abuses of grief which the history of mankind has preserved--the Cross.
- Consider what calamities that engine of grief has produced!"
- [John Adams, letter to Thomas Jefferson]
- -------
- "What havoc has been made of books through every century of the Christian era?
- Where are fifty gospels, condemned as spurious by the bull of Pope Gelasius?
- Where are the forty wagon-loads of Hebrew manuscripts burned in France, by
- order of another pope, because suspected of heresy? Remember the 'index
- expurgatorius', the inquisition, the stake, the axe, the halter and the
- guillotine."
- [John Adams, letter to John Taylor]
- -------
- "The priesthood have, in all ancient nations, nearly monopolized learning.
- And ever since the Reformation, when or where has existed a Protestant or
- dissenting sect who would tolerate A FREE INQUIRY? The blackest billingsgate,
- the most ungentlemanly insolence, the most yahooish brutality, is patiently
- endured, countenanced, propagated, and applauded. But touch a solemn truth
- in collision with a dogma of a sect, though capable of the clearest proof,
- and you will find you have disturbed a nest, and the hornets will swarm
- about your eyes and hand, and fly into your face and eyes."
- [John Adams, letter to John Taylor]
- -------
- "Shake off all the fears of servile prejudices, under which weak minds are
- servilely crouched. Fix reason firmly in her seat, and call on her tribunal
- for every fact, every opinion. Question with boldness even the existence of
- a God; because, if there be one, he must more approve of the homage of reason
- than that of blindfolded fear."
- [Thomas Jefferson, letter to Peter Carr, Aug. 10, 1787]
- -------
- "It is too late in the day for men of sincerity to pretend they believe in
- the Platonic mysticisms that three are one, and one is three; and yet that
- the one is not three, and the three are not one. But this constitutes the
- craft, the power and the profit of the priests."
- [Thomas Jefferson, to John Adams, 1803]
- -------
- "But a short time elapsed after the death of the great reformer of the
- Jewish religion, before his principles were departed from by those who
- professed to be his special servants, and perverted into an engine for
- enslaving mankind, and aggrandizing their oppressors in Church and State."
- [Thomas Jefferson, to S. Kercheval, 1810]
- -------
- "History I believe furnishes no example of a priest-ridden people
- maintaining a free civil government. This marks the lowest grade
- of ignorance, of which their political as well as religious leaders
- will always avail themselves for their own purpose."
- [Thomas Jefferson, to Baron von Humboldt, 1813]
- -------
- "On the dogmas of religion, as distinguished from moral principles,
- all mankind, from the beginning of the world to this day, have been
- quarreling, fighting, burning and torturing one another, for
- abstractions unintelligible to themselves and to all others, and
- absolutely beyond the comprehension of the human mind."
- [Thomas Jefferson, to Carey, 1816]
-
- -------
- "But the greatest of all reformers of the depraved religion of his own
- country, was Jesus of Nazareth. Abstracting what is really his from the
- rubbish in which it is buried, easily distinguished by its lustre from
- the dross of his biographers, and as separable from that as the diamond
- from the dunghill, we have the outlines of a system of the most sublime
- morality which has ever fallen from the lips of man. The establishment
- of the innocent and genuine character of this benevolent morality, and the
- rescuing it from the imputation of imposture, which has resulted from
- artificial systems, invented by ultra-Christian sects (The immaculate
- conception of Jesus, his deification, the creation of the world by him,
- his miraculous powers, his resurrection and visible ascension, his corporeal
- presence in the Eucharist, the Trinity; original sin, atonement, regeneration,
- election, orders of the Hierarchy, etc.) is a most desirable object."
- [Thomas Jefferson, to W. Short, Oct. 31, 1819]
- -------
- "It is not to be understood that I am with him (Jesus Christ) in all his
- doctrines. I am a Materialist; he takes the side of Spiritualism; he
- preaches the efficacy of repentence toward forgiveness of sin; I require
- a counterpoise of good works to redeem it.
-
- Among the sayings and discourses imputed to him by his biographers, I find
- many passages of fine imagination, correct morality, and of the most lovely
- benevolence; and others, again, of so much ignorance, so much absurdity, so
- much untruth, charlatanism and imposture, as to pronounce it impossible that
- such contradictions should have proceeded from the same being. I separate,
- therefore, the gold from the dross; restore him to the former, and leave the
- latter to the stupidity of some, the roguery of others of his disciples. Of
- this band of dupes and imposters, Paul was the great Coryphaeus, and the
- first corruptor of the doctrines of Jesus."
- [Thomas Jefferson, to W. Short, 1820]
- -------
- "The office of reformer of the superstitions of a nation, is ever more
- dangerous. Jesus had to work on the perilous confines of reason and
- religion; and a step to the right or left might place him within the
- grasp of the priests of the superstition, a bloodthirsty race, as cruel
- and remorseless as the being whom they represented as the family God of
- Abraham, of Isaac and of Jacob, and the local God of Israel. That Jesus
- did not mean to impose himself on mankind as the son of God, physically
- speaking, I have been convinced by the writings of men more learned than
- myself in that lore."
- [Thomas Jefferson, to Story, Aug. 4, 1820]
- -------
- "The doctrines of Jesus are simple, and tend all to the happiness of man.
- But compare with these the demoralizing dogmas of Calvin:
- 1. That there are three Gods.
- 2. That good works, or the love of our neighbor, is nothing.
- 3. That faith is every thing, and the more incomprehensible
- the proposition, the more merit the faith.
- 4. That reason in religion is of unlawful use.
- 5. That God, from the beginning, elected certain individuals
- to be saved, and certain others to be damned; and that no crimes
- of the former can damn them; no virtues of the latter save."
- [Thomas Jefferson, to Benjamin Waterhouse, Jun. 26, 1822]z
- -------
- "Creeds have been the bane of the Christian church
- ... made of Christendom a slaughter-house."
- [Thomas Jefferson, to Benjamin Waterhouse, Jun. 26, 1822]
- -------
- "The truth is, that the greatest enemies of the doctrine of Jesus are those,
- calling themselves the expositors of them, who have perverted them to the
- structure of a system of fancy absolutely incomprehensible, and without any
- foundation in his genuine words. And the day will come when the mystical
- generation of Jesus, by the Supreme Being as his Father, in the womb of a
- virgin will be classified with the fable of the generation of Minerva in
- the brain of Jupiter. But we may hope that the dawn of reason and freedom
- of thought in these United States will do away with this artificial
- scaffolding and restore to us the primitive and genuine doctrines of this
- most venerated Reformer of human errors."
- [Thomas Jefferson, to John Adams, Apr. 11, 1823]
- -------
- "The metaphysical insanities of Athanasius, of Loyola, and
- of Calvin, are, to my understanding, mere lapses into polytheism,
- differing from paganism only by being more unintelligible."
- [Thomas Jefferson, to Jared Sparks, 1820]
- -------
- "I think vital religion has always suffered when orthodoxy is more
- regarded than virtue. The scriptures assure me that at the last day
- we shall not be examined on what we thought but what we did."
- [Benjamin Franklin, letter to his father, 1738]
- -------
- "I cannot conceive otherwise than that He, the Infinite
- Father, expects or requires no worship or praise from us,
- but that He is even infinitely above it."
- [Benjamin Franklin from "Articles of Belief
- and Acts of Religion", Nov. 20, 1728]
- -------
- "I wish it (Christianity) were more productive of good works ... I mean
- real good works ... not holy-day keeping, sermon-hearing ... or making
- long prayers, filled with flatteries and compliments despised by wise men,
- and much less capable of pleasing the Deity."
- [Benjamin Franklin, Works, Vol. VII, p. 75]
- -------
- "If we look back into history for the character of the present sects in
- Christianity, we shall find few that have not in their turns been
- persecutors, and complainers of persecution. The primitive Christians
- thought persecution extremely wrong in the Pagans, but practiced it on
- one another. The first Protestants of the Church of England blamed
- persecution in the Romish Church, but practiced it upon the Puritans.
- They found it wrong in Bishops, but fell into the practice themselves
- both here (England) and in New England."
- [Benjamin Franklin]
-
-
-
- The New Testament, they tell us, is
- founded upon the prophecies of the Old; if so, it must follow the fate of
- its foundation.'' [Thomas Paine]
-
-
- "I tremble for my country when I reflect that God is just."
- [Thomas Jefferson]
-
-
- "Of all the tyrannies that affect mankind,
- tyranny in religion is the worst."
- [Thomas Paine]
-
-
- "...difference of opinion is advantageous in religion. The several sects
- perform the office of a common censor over each other. Is uniformity
- attainable? Millions of innocent men, women and children, since the
- introduction of Christianity, have been burnt, tortured, fined, imprisoned;
- yet we have not advanced an inch towards uniformity. What has been the
- effect of coercion? To make one half the world fools, and the other half
- hypocrites. To support roguery and error all over the earth."
- [Thomas Jefferson, "Notes on Virginia"]
-
-
- "I do not believe in the creed professed by the Jewish Church, by the Roman
- Church, by the Greek Church, by the Turkish Church, by the Protestant Church,
- nor by any Church that I know of. My own mind is my own Church."
- [Thomas Paine]
-
-
- "Let us, then, fellow citizens, unite with one heart and one mind. Let us
- restore to social intercourse that harmony and affection without which
- liberty and even life itself are but dreary things. And let us reflect
- that having banished from our land that religious intolerance under which
- mankind so long bled, we have yet gained little if we countenance a
- political intolerance as despotic, as wicked, and capable of a bitter and
- bloody persecutions."
- [Thomas Jefferson]
- -------
- "I do not find in orthodox Christianity one redeeming feature."
- [Thomas Jefferson]
- -------
- "The divinity of Jesus is made a convenient cover for absurdity. Nowhere
- in the Gospels do we find a precept for Creeds, Confessions, Oaths,
- Doctrines, and whole carloads of other foolish trumpery that we find in
- Christianity."
- [John Adams]
-
-
- "They [preachers] dread the advance of science as witches do the approach
- of daylight and scowl on the fatal harbinger announcing the subversions
- of the duperies on which they live."
- [Thomas Jefferson]
-
-
- "I have recently been examining all the known superstitions of the world,
- and do not find in our particular superstition (Christianity) one redeeming
- feature. They are all alike founded on fables and mythology."
- [Thomas Jefferson]
-
-
- "I contemplate with sovereign reverence that act of the whole American
- people which declared that their legislature should 'make no law respecting
- an establishment of religion, or prohibiting the free exercise thereof,'
- thus building a wall of separation between church and State."
- [Thomas Jefferson]
-
-
- "In every country and in every age the priest has been hostile to
- liberty; he is always in allegiance to the despot, abetting his
- abuses in return for protection of his own."
- [Thomas Jefferson, letter to Horatio Spofford, 1814]
-
-
- "... I am not afraid of priests. They have tried upon me all their various
- batteries of pious whining, hypocritical canting, lying and slandering. I
- have contemplated their order from the Magi of the East to the Saints of the
- West and I have found no difference of character, but of more or less
- caution, in proportion to their information or ignorance on whom their
- interested duperies were to be played off. Their sway in New England is
- indeed formidable. No mind beyond mediocrity dares there to develop itself."
- [Thomas Jefferson, letter to Horatio Spofford, 1816]
-
-
- "[I]t may not be easy, in every possible case, to trace the line of
- separation between the rights of religion and the Civil authority
- with such distinctness as to avoid collisions and doubts on unessential
- points. The tendency to unsurpastion on one side or the other, or to
- a corrupting coalition or alliance between them, will be best guarded
- agst. by an entire abstinence of the Gov't from interfence in any way
- whatsoever, beyond the necessity of preserving public order, and
- protecting each sect agst. trespasses on its legal rights by others."
- [James Madison, "James Madison on Religious Liberty",
- edited by Robert S. Alley, ISBN 0-8975-298-X. pp. 237-238]
-
-
- "The question before the human race is, whether the God of nature
- shall govern the world by his own laws, or whether priests and kings
- shall rule it by fictitious miracles?"
- [John Adams]
- -------
- "...this would be the best of all possible worlds, if there
- were no religion in it."
- [John Adams]
-
-
- "The legitimate powers of government extend to such acts only as are injurious
- to others. But it does me no injury for my neighbor to say there are twenty
- gods, or no God. It neither picks my pocket nor breaks my leg."
- [Thomas Jefferson]
- -------
- "In every country and in every age, the priest has been hostile to liberty.
- He is always in alliance with the despot.... they have perverted the purest
- religion ever preached to man into mystery and jargon, unintelligible to all
- mankind, and therefore the safer engine for their purpose."
- [Thomas Jefferson, to Horatio Spafford, March 17, 1814]
-
-
- "Lighthouses are more helpful than churches."
- [Benjamin Franklin]
-
-
- "When a religion is good, I conceive it will support itself; and when it
- does not support itself so that its professors are obliged to call for the
- help of the civil power, 'tis a sign, I apprehend, of its being a bad one."
- [Ben Franklin]
-
-
- "Believing with you that religion is a matter which lies solely between man
- and his God, that he owes account to none other for his faith or his worship,
- that the legislative powers of government reach actions only, and not
- opinions, I contemplate with soveriegn reverence that act of the whole
- American people which declared that their legislature should 'make no law
- respecting an establishment of religion, or prohibiting the free exercise
- thereof,' thus building a wall of separation between church and State."
- [Thomas Jefferson, letter to Danbury Baptist Association, CT.
- "The Complete Jefferson" by Saul K. Padover, pp 518-519]
-
-
- "The story of Jesus Christ appearing after he was dead is the story
- of an apparition, such as timid imaginations can always create in
- vision, and credulity believe. Stories of this kind had been told
- of the assassination of Julius Caesar..."
- [Thomas Paine]
-
-
- "The study of theology, as it stands in the Christian churches, is the
- study of nothing; it is founded on nothing; it rests on no principles;
- it proceeds by no authority; it has no data; it can demonstrate nothing;
- and it admits of no conclusion."
- [Thomas Paine]
-
-
- "What influence, in fact, have ecclesiastical establishments had on society?
- In some instances they have been seen to erect a spiritual tyranny on the
- ruins of the civil authority; on many instances they have been seen upholding
- the thrones of political tyranny; in no instance have they been the guardians
- of the liberties of the people. Rulers who wish to subvert the public liberty
- may have found an established clergy convenient auxiliaries. A just
- government, instituted to secure and perpetuate it, needs them not."
- [James Madison, "A Memorial and Remonstrance", 1785]
-
-
- "Experience witnesseth that ecclesiastical establishments, instead of
- maintaining the purity and efficacy of religion, have had a contrary
- operation. During almost fifteen centuries has the legal establishment
- of Christianity been on trial. What has been its fruits? More or less,
- in all places, pride and indolence in the clergy; ignorance and servility
- in the laity; in both, superstition, bigotry and persecution."
- [James Madison, "A Memorial and Remonstrance", 1785]
- -------
- "As I understand the Christian religion, it was, and is, a revelation.
- But how has it happened that millions of fables, tales, legends, have been
- blended with both Jewish and Christian revelation that have made them the
- most bloody religion that ever existed?"
- [John Adams, letter to F.A. Van der Kamp, Dec. 27, 1816]
- -------
- "I almost shudder at the thought of alluding to the most fatal example of
- the abuses of grief which the history of mankind has preserved--the Cross.
- Consider what calamities that engine of grief has produced!"
- [John Adams, letter to Thomas Jefferson]
- -------
- "What havoc has been made of books through every century of the Christian era?
- Where are fifty gospels, condemned as spurious by the bull of Pope Gelasius?
- Where are the forty wagon-loads of Hebrew manuscripts burned in France, by
- order of another pope, because suspected of heresy? Remember the 'index
- expurgatorius', the inquisition, the stake, the axe, the halter and the
- guillotine."
- [John Adams, letter to John Taylor]
- -------
- "The priesthood have, in all ancient nations, nearly monopolized learning.
- And ever since the Reformation, when or where has existed a Protestant or
- dissenting sect who would tolerate A FREE INQUIRY? The blackest billingsgate,
- the most ungentlemanly insolence, the most yahooish brutality, is patiently
- endured, countenanced, propagated, and applauded. But touch a solemn truth
- in collision with a dogma of a sect, though capable of the clearest proof,
- and you will find you have disturbed a nest, and the hornets will swarm
- about your eyes and hand, and fly into your face and eyes."
- [John Adams, letter to John Taylor]
- -------
- "Shake off all the fears of servile prejudices, under which weak minds are
- servilely crouched. Fix reason firmly in her seat, and call on her tribunal
- for every fact, every opinion. Question with boldness even the existence of
- a God; because, if there be one, he must more approve of the homage of reason
- than that of blindfolded fear."
- [Thomas Jefferson, letter to Peter Carr, Aug. 10, 1787]
- -------
- "It is too late in the day for men of sincerity to pretend they believe in
- the Platonic mysticisms that three are one, and one is three; and yet that
- the one is not three, and the three are not one. But this constitutes the
- craft, the power and the profit of the priests."
- [Thomas Jefferson, to John Adams, 1803]
- -------
- "But a short time elapsed after the death of the great reformer of the
- Jewish religion, before his principles were departed from by those who
- professed to be his special servants, and perverted into an engine for
- enslaving mankind, and aggrandizing their oppressors in Church and State."
- [Thomas Jefferson, to S. Kercheval, 1810]
- -------
- "History I believe furnishes no example of a priest-ridden people
- maintaining a free civil government. This marks the lowest grade
- of ignorance, of which their political as well as religious leaders
- will always avail themselves for their own purpose."
- [Thomas Jefferson, to Baron von Humboldt, 1813]
- -------
- "On the dogmas of religion, as distinguished from moral principles,
- all mankind, from the beginning of the world to this day, have been
- quarreling, fighting, burning and torturing one another, for
- abstractions unintelligible to themselves and to all others, and
- absolutely beyond the comprehension of the human mind."
- [Thomas Jefferson, to Carey, 1816]
-
- -------
- "But the greatest of all reformers of the depraved religion of his own
- country, was Jesus of Nazareth. Abstracting what is really his from the
- rubbish in which it is buried, easily distinguished by its lustre from
- the dross of his biographers, and as separable from that as the diamond
- from the dunghill, we have the outlines of a system of the most sublime
- morality which has ever fallen from the lips of man. The establishment
- of the innocent and genuine character of this benevolent morality, and the
- rescuing it from the imputation of imposture, which has resulted from
- artificial systems, invented by ultra-Christian sects (The immaculate
- conception of Jesus, his deification, the creation of the world by him,
- his miraculous powers, his resurrection and visible ascension, his corporeal
- presence in the Eucharist, the Trinity; original sin, atonement, regeneration,
- election, orders of the Hierarchy, etc.) is a most desirable object."
- [Thomas Jefferson, to W. Short, Oct. 31, 1819]
- -------
- "It is not to be understood that I am with him (Jesus Christ) in all his
- doctrines. I am a Materialist; he takes the side of Spiritualism; he
- preaches the efficacy of repentence toward forgiveness of sin; I require
- a counterpoise of good works to redeem it.
-
- Among the sayings and discourses imputed to him by his biographers, I find
- many passages of fine imagination, correct morality, and of the most lovely
- benevolence; and others, again, of so much ignorance, so much absurdity, so
- much untruth, charlatanism and imposture, as to pronounce it impossible that
- such contradictions should have proceeded from the same being. I separate,
- therefore, the gold from the dross; restore him to the former, and leave the
- latter to the stupidity of some, the roguery of others of his disciples. Of
- this band of dupes and imposters, Paul was the great Coryphaeus, and the
- first corruptor of the doctrines of Jesus."
- [Thomas Jefferson, to W. Short, 1820]
- -------
- "The office of reformer of the superstitions of a nation, is ever more
- dangerous. Jesus had to work on the perilous confines of reason and
- religion; and a step to the right or left might place him within the
- grasp of the priests of the superstition, a bloodthirsty race, as cruel
- and remorseless as the being whom they represented as the family God of
- Abraham, of Isaac and of Jacob, and the local God of Israel. That Jesus
- did not mean to impose himself on mankind as the son of God, physically
- speaking, I have been convinced by the writings of men more learned than
- myself in that lore."
- [Thomas Jefferson, to Story, Aug. 4, 1820]
- -------
- "The doctrines of Jesus are simple, and tend all to the happiness of man.
- But compare with these the demoralizing dogmas of Calvin:
- 1. That there are three Gods.
- 2. That good works, or the love of our neighbor, is nothing.
- 3. That faith is every thing, and the more incomprehensible
- the proposition, the more merit the faith.
- 4. That reason in religion is of unlawful use.
- 5. That God, from the beginning, elected certain individuals
- to be saved, and certain others to be damned; and that no crimes
- of the former can damn them; no virtues of the latter save."
- [Thomas Jefferson, to Benjamin Waterhouse, Jun. 26, 1822]z
- -------
- "Creeds have been the bane of the Christian church
- ... made of Christendom a slaughter-house."
- [Thomas Jefferson, to Benjamin Waterhouse, Jun. 26, 1822]
- -------
- "The truth is, that the greatest enemies of the doctrine of Jesus are those,
- calling themselves the expositors of them, who have perverted them to the
- structure of a system of fancy absolutely incomprehensible, and without any
- foundation in his genuine words. And the day will come when the mystical
- generation of Jesus, by the Supreme Being as his Father, in the womb of a
- virgin will be classified with the fable of the generation of Minerva in
- the brain of Jupiter. But we may hope that the dawn of reason and freedom
- of thought in these United States will do away with this artificial
- scaffolding and restore to us the primitive and genuine doctrines of this
- most venerated Reformer of human errors."
- [Thomas Jefferson, to John Adams, Apr. 11, 1823]
- -------
- "The metaphysical insanities of Athanasius, of Loyola, and
- of Calvin, are, to my understanding, mere lapses into polytheism,
- differing from paganism only by being more unintelligible."
- [Thomas Jefferson, to Jared Sparks, 1820]
- -------
- "I think vital religion has always suffered when orthodoxy is more
- regarded than virtue. The scriptures assure me that at the last day
- we shall not be examined on what we thought but what we did."
- [Benjamin Franklin, letter to his father, 1738]
- -------
- "I cannot conceive otherwise than that He, the Infinite
- Father, expects or requires no worship or praise from us,
- but that He is even infinitely above it."
- [Benjamin Franklin from "Articles of Belief
- and Acts of Religion", Nov. 20, 1728]
- -------
- "I wish it (Christianity) were more productive of good works ... I mean
- real good works ... not holy-day keeping, sermon-hearing ... or making
- long prayers, filled with flatteries and compliments despised by wise men,
- and much less capable of pleasing the Deity."
- [Benjamin Franklin, Works, Vol. VII, p. 75]
- -------
- "If we look back into history for the character of the present sects in
- Christianity, we shall find few that have not in their turns been
- persecutors, and complainers of persecution. The primitive Christians
- thought persecution extremely wrong in the Pagans, but practiced it on
- one another. The first Protestants of the Church of England blamed
- persecution in the Romish Church, but practiced it upon the Puritans.
- They found it wrong in Bishops, but fell into the practice themselves
- both here (England) and in New England."
- [Benjamin Franklin]
-
-