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- From: rocky@NeoSoft.com (Joe Mullally)
- Subject: Re: Bush Vetoes Stupid Education Reform Bill
- Organization: NeoSoft Communications Services -- (713) 684-5900
- Distribution: tx
- Date: Tue, 17 Nov 1992 03:08:10 GMT
- Message-ID: <BxuBDn.76D@NeoSoft.com>
- References: <21824@rpp386.lonestar.org> <21879@rpp386.lonestar.org> <1992Nov15.170146.16926@montagar.com>
- Sender: Joe Mullally
- Lines: 71
-
- In article <1992Nov15.170146.16926@montagar.com> davidc@montagar.com (David L. Cathey) writes:
- John Haugh wrote:
- >> in school can pray over their lunch, they can't pray QUIETLY on a school
- >> bus, any club but a religious club is granted access to school facilities,
- >> and so on.
- >
- > I have to agree with John on this point. Separation of Church-n-State
- >does not mean that religious groups are forbidden to use state (PUBLIC!)
- >facilities.
-
- From "America" magazine, Apr. 28, 1990
- The Equal Access Act "evolved" from a Supreme Court decision, 1981,
- Widmar v. Vincent, in which the Court held that the Univ. of Missouri @ K.C.
- couldn't deny a religious group the same access it granted to over 100
- secular groups. Some basics about the Act are:
- -The group must be student-initiated.
- -The group must be non-school-sponsored.
- -The group must not be supervised by a teacher.
- -There is no sanction against non-compliant schools (the Act cannot be enforced
- by the Federal Gov't by means of withholding $). Non-compliant schools can
- (and have been) be sued, in order to force compliance.
-
- From "Christian Century" magazine, Nov. 29, 1989:
- "A common misconception ... is that the Supreme Court 'removed God from the
- schools.' In fact, the Court mandated that religious expression in public
- schools could neither be initiated nor sponsored by the gov't". and:
- "While continuing to rule against religious expression when it is percieved
- to be sponsored by the gov't, such as in the recent Pittsburg Creche' case,
- the Court has tended, over the past decade, to support religious speech in
- public education when initiated by students rather than by the state, in the
- 1981 case of Widmar v. Vincent, for example." and:
-
- From "Time" magazine, June 18, 1990:
- "To Bridget Mergens Mayhew, the idea of forming an extracurricular Christian
- club at Omaha's Westside High School 5 years ago seemed simple enough. 'There
- are a lot of pressures on kids,'she recalls,'and we just wanted to get
- together annd pray.' But school authorities turned down her plea, fearing it
- would violate the seperation of church and state. The refusal touched off a
- fractious legal battle that last week culminated in a spectacular win for
- Mayhew and her friends; a major decision from the U.S. Supreme Court barring
- discrimination against voluntary religious clubs in public high schools.
-
- By an 8-to-1 vote, the high bench upheld the constitutionality of Congress's
- 1984 Equal Access Act. The measure says that no public secondary school
- recieving federal funds may bar student clubs on the basis of their
- 'religious, political, or philosophical' views, if the school permits one
- or more 'noncurriculum' groups to meet after school hours.
-
-
-
-
-
-
- However, the State then has an obligation to allow *all*
- >religious groups equal access. I would not have a problem with that. However,
- >there are some religious groups that *do* have a problem with that. Heavens,
- >their kids might be exposed to other beliefs and actually learn something!
- >
- >> --
- >> John F. Haugh II [ TSAKC ] !'s: ...!cs.utexas.edu!rpp386!jfh
- >> Ma Bell: (512) 251-2151 [ DoF #17 ] @'s: jfh@rpp386.cactus.org
- >- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
- >David L. Cathey |INET: davidc@montagar.com
- >Montagar Software Concepts |UUCP: ...!montagar!davidc
- >P. O. Box 260772, Plano TX 75026-0772 |Fone: (214)-618-2117
-
-
- --
- -------------------------------------------------------------------------------
- Joe Mullally (rocky@sugar.neosoft.com) PH:713-681-2495
- "We need stronger death penalties..." George Bush, debate #2
-