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- Xref: sparky talk.politics.theory:4950 alt.politics.libertarian:1920
- Newsgroups: talk.politics.theory,alt.politics.libertarian
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- From: nelson_p@apollo.hp.com (Peter Nelson)
- Subject: Re: The Two Faces of Ayn Rand
- Sender: usenet@apollo.hp.com (Usenet News)
- Message-ID: <Bxv8wq.6I7@apollo.hp.com>
- Date: Tue, 17 Nov 1992 15:12:26 GMT
- References: <BxoABo.LB3@usenet.ucs.indiana.edu> <BxoExA.1tq@apollo.hp.com> <Bxq72L.HLE@usenet.ucs.indiana.edu>
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- In article <Bxq72L.HLE@usenet.ucs.indiana.edu> jwales@silver.ucs.indiana.edu (jimmy donal wales) writes:
-
- >Let's stick, for now, to epistemology. I was under the impression
- >that you LIKED her ethical arguments and simply disagreed with her
- >epistemology.
-
- I don't know where you got that idea -- I think her ethical
- arguments (or any arguments that presume an absolute ethics)
- are unsupportable.
-
-
- >Could you expand on what you mean when you say that her central terms
- >(in epistemology) are 'not defined either operationally or in terms
- >of anything which can be measured mechanically'?
-
- What could be clearer? She uses terms (e.g., "reason") that I
- cannot test for. I have no way of knowing to what extent it
- exists or plays a role in any action or choice any particular
- human makes, or whether one human has it or uses it more than
- another. In other words she uses terms like these without
- defining them adequately for rigorous discussion.
-
- Saying "humans are rational" is like saying "music is pretty".
- I may perceive some music to be pretty, but it isn't necessarily
- the same music as you perceive to be pretty, nor can I measure
- it to say "this music is prettier than that music" or identify
- what the features of the music are that make it pretty.
-
-
- ---peter
-
-
-