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- Newsgroups: soc.motss
- Path: sparky!uunet!gumby!wupost!zazen!anderson
- From: anderson@macc.wisc.edu (Jess Anderson)
- Subject: Re: Men Not Getting It
- Message-ID: <1992Nov16.181912.24939@macc.wisc.edu>
- Sender: news@macc.wisc.edu (USENET News System)
- Organization: Madison Academic Computing Center, UW-Madison
- References: <1992Nov14.150859.8271@panix.com> <1992Nov15.160349.4486@macc.wisc.edu> <michaelh.721908622@Xenon.Stanford.EDU>
- Date: Mon, 16 Nov 92 18:19:12 GMT
- Lines: 157
-
-
- In article <michaelh.721908622@Xenon.Stanford.EDU>
- michaelh@Xenon.Stanford.EDU (Mike Hennahane) writes:
-
- >anderson@macc.wisc.edu (Jess Anderson) writes:
-
- >>*So* much seems to rest on men not "getting it," doesn't it?
- >>I've always been somewhat at a loss to understand to
- >>understand why more men, indeed all men, don't get it.
-
- >well read on, jess. i have the answer. :-) btw, i think
- >that some *women* don't get it, either. amazing, but true.
-
- Despite the smiley, I think your account makes quite a lot
- of sense, actually.
-
- >>But even with all that, one would expect more men to have
- >>seen pictures from the concentration camps, or to have read
- >>a few accounts of lynchings or gay-bashing, or to have done
- >>*something*, to raise their consciousnesses about prejudice
- >>and oppression out of the subbasement. I mean, it's not
- >>like they'd have to be rocket scientists or anything too
- >>taxing.
-
- It's this step, isn't it, where the solution, such as it is,
- seems to lie? Getting there *somehow*, that's the ticket.
-
- >my model of human behaviour separates emotional and
- >intellectual understanding of issues like racism, sexism, or
- >homophobia. take homophobia as an example; i claim this is a
- >reasonable model of the stages many people go through
- >(albeit the whirlwind description):
-
- Rather as an aside, this disintegration between thinking and
- feeling is itself possibly a source of the problem. My bias
- is that it's somehow unnatural, that "by nature" (yeah, I
- know) emotional and intellectual whatevers are so highly
- integrated that neither is definable or discernable in the
- absence of the other. I wonder if something in our early
- lives doesn't cause a major rupture, to our profound loss.
-
- >i grow up all through my white guy middle class life seeing
- >descrimination, or pictures from concentration camps, or
- >reading gay bashing accounts (from a comfortable white guy
- >middle class distance). this instills the obvious opinion
- >that these are bad things. this is an intellectual
- >position, based on lots of evidence, but i have no real
- >stake in the matter, so it doesn't necessarily change the
- >way i act. after all, it's not happening to me, and it
- >won't happen to me.
-
- Sounds pretty typical. Makes me wonder how we get so fixed
- on ourselves that "this has nothing to do with me" ever
- gets formed in our minds. All that's obvious, I guess, is
- that it does. It's as though the infantile "I'm the center
- oif the universe" never completely withers.
-
- >next, i come out to myself, but i'm not gay, right? i start
- >noticing more and more how often _those_ gay people keep
- >getting harrassed. now i am actually reading all those
- >articles that i just skimmed the headlines of before. it
- >still won't happen to me, because i'm not *obvious*. i'm
- >not like _those_ gay people. it's the offensive ones that
- >get in trouble, who are asking for it. white guy middle
- >class complacency?
-
- There are lots of queer folks who are right there, right
- now, I think, not all white, not all middle-class, and
- probably not all male, either. This is the straight-acting,
- gay-bashing sort of LGB person. The personal becomes
- anti-political, the sense of connectedness overtly or
- covertly walled out. The phobia in homophobia within
- us at that stage?
-
- >finally, i start to identify more as gay, and _those_ gay
- >people becomes _we_ gay people. i have a stake in the
- >matter. an attack on gays is an attack on me. *i could be
- >next*! anti-gay things make my guts hurt.
-
- This stage attained, one maybe quits hiding, comes out more
- publicly, gets involved in LGB community things, starts
- giving up the fictional safety net that leads back to the
- closet, and stuff like that. The personal becomes
- political?
-
- >i would say that it is only now that i "get it." i am
- >emotionally vested and finally have an understanding of what
- >homophobia is about (what it feels like). i think *emotion*
- >makes people do more than *intellectual* understanding does.
-
- To me, it seems the intellectual aspects prepare a sort of
- model, but the emotional aspects fill the model with the
- stuff of life. This too I relate to coming out, in the
- sense that after you're well and truly out (many people
- report this) you're somehow in a position to discover the
- *real* you at last. Part of "getting it," I think.
-
- >disappointingly few people can abstract this out and make
- >the connection to other forms of discrimination, though.
-
- But at least some can, which is good. I too saw the
- MacNeill Lehrer segment the other night about lifting the
- military ban. As Kate Gregory (I think) reported, her
- partner was shocked by the venom of that parking-lot
- bigotry. It was pretty awful, right on the edge of violence.
- Similarly on (I think) "Street Stories" a week or two
- before, there was a segment showing some young bigot-boyz
- and others spewing hate. One would hope a lot of eyes
- opened a little extra-wide around the country, upon seeing
- these things.
-
- >in short, until it becomes personal, i don't think anyone
- >"gets it."
-
- I think it can be made personal not only by *being* LGB, but
- by seeing what hate is really like on one's TV or in the
- streets. It seems kind of awful to say it, but if we're
- going to get harassed and bashed anyway, it's useful if the
- cameras are there. That can help a few people get it whose
- risk of being bashed themselves is much further down the
- line (if the Robertson goons make headway, for example).
-
- >ps-yes, this implies that non-women can never "get it" wrt
- >to what it's *really* like to be a woman (and that's it's
- >horribly condescending for a man to say to a woman, "oh, i
- >know exactly how you feel..." about anything
- >woman-specific). empathy is great, but i think that we have
- >to be aware of its limitations. (ditto on race issues)
-
- While I agree there are limitations, I think men can "get"
- what women are talking about wrt sexual harassment, white
- people can "get" what effects racism wreaks for people of
- color, etc., as you say within limitations. We may well
- never *really really* know, but we can get it much more than
- lots of people who never break out of their cocoons do.
-
- It seems to me like opening a door into another chamber,
- which once opened presents your consciousness with greatly
- expanded opportunities for understanding or empathy or just
- "getting it."
-
- What comes to mind just now in the this connection is that
- during the televised Clarence Thomas hearings, I thought,
- especially in the Anita Hill portion, that I was getting
- most of it. A year later I start reading dozens of essays
- sparked by the hearings, and there was *so* much more I
- didn't get earlier. Each new chamber has a door leading to
- yet another chamber, etc.
-
- I tell ya, I don't know a greater truth than this: a path is
- formed by walking on it.
-
- --
- [Jess Anderson <> Madison Academic Computing Center <> University of Wisconsin]
- [Internet: anderson@macc.wisc.edu <-best, UUCP:{}!uwvax!macc.wisc.edu!anderson]
- [Room 3130 <> 1210 West Dayton Street / Madison WI 53706 <> Phone 608/262-5888]
- [---------> Discrimination, Bigotry, and Hate are not Family Values <---------]
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