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- From: rich@pencil.cs.missouri.edu (Rich Winkel)
- Subject: Today's Quote...
- Message-ID: <1992Nov23.093519.12585@mont.cs.missouri.edu>
- Followup-To: alt.activism.d
- Originator: daemon@pencil.cs.missouri.edu
- Sender: news@mont.cs.missouri.edu
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- Date: Mon, 23 Nov 1992 09:35:19 GMT
- Approved: map@pencil.cs.missouri.edu
- Lines: 31
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-
- It makes perfect sense to talk about freedom or its absence,
- equality and inequality, justice or injustice,
- authoritarianism or democracy, and the kinds of power
- relationships contained in technological instruments and
- systems.
-
- This is true of extremely simple as well as complex
- technologies. For example, if one visits the agricultural
- fields of the southwestern US, one finds workers using a hoe,
- _el cortito_, a tool with a short handle. There's nothing
- political about the length of a wooden handle, is there?
- Well, that depends on the broader social relationships and
- activities in which it plays a part. To use el cortito you
- must bend over or get down on your knees. A casual observer
- might say: If you're digging in the ground, isn't it sometimes
- more comfortable to stand up?
-
- Why then, has the handle been shortened? The reason is, in
- large part, that the forement who manage the work can look
- across a field... and tell who is working and who is not.
- Those who are bending over are the ones working...
-
- --- Langdon Winner, ``Artifact/ideas and political culture'',
- _Whole Earth Review_, Winter 1991.
- From: dave mankins <dm@Think.COM>
-
-
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