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- Date: Sun, 22 Nov 1992 22:30:55 -0700
- Sender: Psychology Graduate Students Discussion Group List
- <PSYCGRAD@UOTTAWA.BITNET>
- From: WAGNERL@CGSVAX.CLAREMONT.EDU
- Subject: L7 feminists and enlightened Pixies
- Lines: 63
-
- On 22-nov-1992 Kathy writes:
-
- >>So--I'm not sure I know what you're trying to get at here......?
-
- Actually, from the substance of Kathy's subsequent note, I believe she
- understood the essence of my original message. However, for the sake
- of reciprocity I will take a moment to attempt to clarify my question
- somewhat.
-
- If we agree that one of the components of friendship is a mutual sense of
- equality, and if friendship is a relative rarity (i.e. not everyone is
- our friend), then how should we understand equality with regard to
- feminism (or sexism), racism, etc? To be overly explicit: either
- everyone is our equal, in which case it isn't really pertinent to
- cite it as a requirement for friendship any more than we require living
- entities in the relationship. On the other hand, if one of the difficulties
- in developing valuable friendships is finding others who share many of the
- same ideas, interests, as well as goals and capabilities ("equals" in
- other words), then how can everyone be our equal?
-
- This is really just one potential counter-example to the notion of
- universal equality. One reasonable tactic to avoid this trap is to
- particularize the concept of equality by qualifying it with some
- limiting adjetive such as "intrisically"; which Kathy seemed to
- see the merit of doing. (Another potential counter-example is in
- applying the definition to children. In what ways are children the
- equals of adults? At what age does one become "equal" enough?
- I mean, clearly we want some age discrimination here with regard
- to the hiring practices of children. I digress.)
-
- Actually, I'm surprised that more responses didn't come across asserting
- that "of course we're all equal". That gives me some hope that people
- are thinking about what they say and write. On the other hand, perhaps
- nobody reads any of this. Very few people listen. Fewer people "read".
- Perhaps these are just blinking bits in the bottomless pits of the
- netherworld [signifying nothing].
-
- In closing, I tend to agree with the gist of what Kathy is saying. If I
- can paraphrase I think she is saying that people should be fair. If they
- are fair, in "her eyes" they are "feminists". I think I prefer the more
- general term "enlightened". However, I do have a minor problem with an
- overdependence on personal idiosyncratic definitions. They serve a
- purpose up to a point. To concretize this problem let me offer my
- own definition of feminism:
-
- Feminism: a doctrine requiring all adherents of said doctrine to
- listen to at least an hour a year of L7 music.
-
- Now when discussing this topic if we aren't already confused enough we
- can talk about feminists, feminists a la Kathy, and feminists a la
- Larry. The latter could go by the shorter term of L7 feminists.
- By the way I listen to L7 and I try to be fair. So by my terms I am
- a feminist, and by my interpretation of Kathy's definition I might be
- in the process of becoming a feminist.
-
- I hope this clarifies what was unclear before. Some of this is said
- with the intention of conveying a certain amount of humor although my
- respect for the issue, and particularly the people rationally discussing
- the issue, is real.
-
- Rock on.
-
- Larry.
-