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- From: summer@mullian.ee.mu.OZ.AU (Mark Summerfield)
- Subject: Re: Review: Romper Stomper
- Message-ID: <summer.721878184@murillo>
- Sender: news@cs.mu.OZ.AU
- Organization: Computer Science, University of Melbourne, Australia
- References: <leroy.721712281@ultima> <axolotl.721715321@syzygy>
- Distribution: aus
- Date: Mon, 16 Nov 1992 01:43:04 GMT
- Lines: 57
-
- axolotl@socs.uts.edu.au (Iain Sinclair) writes:
-
- >leroy@socs.uts.edu.au (Leroy) writes:
- > >In short: extremely poor characterisation. Shit scriptwriting.
- > >It's irrelevant to argue about whether Romper Stomper gives
- > >a good or bad view of rascism: whatever the original intentions,
- > >the final product is offers no insights whatsoever.
- >
- >But surely it must! After all, it's not about bushrangers, is it?
-
- But there is quite a strong argument to say that it *could* have been.
- If you take a strong leader, who has decided to be a bushranger for
- shallow, pseudo-intellectual, ideological reasons, throw in a few
- misfits with no place in society looking for some identity, and you've
- got a gang which is in many ways a parallel to the skinheads in
- Romper Stomper.
-
- In my view, the main theme of the film -- the aspect in which it seemed
- to have something to say about society -- was the examination of the way
- in which the gang broke down; a result of the fact that it was only
- bonded in the first place by the ideology and stength of Hando, and
- the desire of the other members (disillusioned youth looking for a
- sense of identity) to "belong" to something. The problem is, of course,
- that this is nothing new. To my view it contained elements of _A Clockwork
- Orange_, amongst others.
-
- As for the idea that the film condemns violence and racism, it is certainly
- not explicitly stated. If you find such things distasteful, you will have
- you view reinforced by _Romper Stomper_. If, however, you happen to
- identify with the skinheads, you will not be challenged to change your
- view by the film -- only an awareness of the reaction of the majority
- of the audience and society at large could do this. If you are unconcerned
- by, or sufficiently distanced from that view, it would be quite possible
- to see sections of the film as a celebration of the lifestyle.
-
- I would not go so far as David Stratton has done in condemning this aspect
- of the film -- I think it highly unlikely that it will have an adverse
- influence, and the disorganised rabble depicted is a long way from the
- highly structured neo-nazi organisations which are causing so much concern
- in Europe. I also think that the ending (which Stratton has described as
- coming across as some sort of racist jibe) is merely one of the two or
- three occurrences in the film of a cheap attempt at simplistic symbolism
- which just fails to come off. I certainly won't be discouraging people
- from seeing it, as I think there are enough fragments of ideas in it to
- give most people I know something to think and talk about.
-
- Mark.
- --------------------------------------------------------
- Mark Summerfield, Photonics Research Laboratory
- Department of Electrical and Electronic Engineering, University of Melbourne
- ACSnet[AARN/Internet]: summer@ee.mu.oz[.au]
- --------------------------------------------------------
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