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- From: lydick@SOL1.GPS.CALTECH.EDU (Speaker-to-Minerals)
- Newsgroups: alt.callahans
- Subject: Re: God and Science: The Ramblings of The Nightstalker
- Date: 20 Nov 1992 18:01:36 GMT
- Organization: HST Wide Field/Planetary Camera
- Lines: 42
- Distribution: world
- Message-ID: <1ej960INNh45@gap.caltech.edu>
- References: <1ea09rINNolh@gap.caltech.edu> <1992Nov17.174943.3622@data-io.com> <STEVE.92Nov17171300@styx.crc.ricoh.COM> <1992Nov18.032801.16360@midway.uchicago.edu> <STEVE.92Nov18140310@styx.crc.ricoh.COM>,<1992Nov19.221827.23700@onetouch.COM>
- Reply-To: lydick@SOL1.GPS.CALTECH.EDU
- NNTP-Posting-Host: sol1.gps.caltech.edu
-
- In article <1992Nov19.221827.23700@onetouch.COM>, jpalmer@onetouch.COM (John Palmer) writes:
- =steve@crc.ricoh.COM (Stephen R. Savitzky) writes:
- =
- =>"Now some people believe that, for example, proselytizing and calling
- =>for the death of nonbelievers are *evil* (and in fact are the *same*
- =>evil, differing mainly in the amount of threat applied to effect a
- =>conversion). In other words, we're not merely talking about
- =>*distance* from some absolute morality, but *diametrically opposed*
- =>positions. This strongly indicates that, at least on some matters,
- =>there is no observable absolute morality. (You'll note that I say
- =>*observable* -- there may be one, or several, but there's no objective
- =>way to identify one.)"
- =
- = Hmmm. I disagree. Mind, calling for the death of nonbelievers can be
- =argued against on different grounds, but preaching/proselytizing, etc is a
- =different matter. . .
- =
- = If a person is dying and you have a life giving drug, you can easily argue
- =that you have a moral obligation to administer that drug. (I did NOT say you
- =can 'easily AND CORRECTLY' argue. . . just that the argument is easy to see)
- =
- = I think that the only argument that stands against that is, if the
- =administration of the drug can cause a fatality, you have to have the
- =cooperation of the person to whom it's being administered. (ie, if you're
- =pissing off the person you're preaching at, it's time to back off with a
- =vengeance.)
-
- Hmmm. Then it's your position that those in favor of "right to die"
- legislation are absolutely immoral? After all, they think that if the person
- who's dying WANTS to die instead of leading the life they'll have if you
- administer the drug, then THAT's a damned gooe argument against giving the
- drug.
-
- = Thus the question of the morality of preaching 'the word of god' depends
- =entirely on your view of what the word of god will do. . . if you believe it
- =will do nothing, you get pissed off when people try to shove it down your
- =throat. If you believe, as some Christians do, that it is the only path to
- =salvation, you HAVE to try to administer it to the 'dying'.
-
- And in my opinion, in either case, if the dying person is conscious and in
- possession of their faculties, to save their life against their wishes is
- immoral.
-