home *** CD-ROM | disk | FTP | other *** search
- Path: sparky!uunet!olivea!apple!news.oc.com!convex!cash
- From: cash@convex.com (Peter Cash)
- Newsgroups: talk.philosophy.misc
- Subject: Re: Re: The philosophical basis for Affirmative Action (was Re: ...at the Y
- Message-ID: <1992Jul29.151707.8095@news.eng.convex.com>
- Date: 29 Jul 92 15:17:07 GMT
- References: <1992Jul10.143856.546@Princeton.EDU> <10190038@hpfcso.FC.HP.COM>
- Sender: usenet@news.eng.convex.com (news access account)
- Organization: The Instrumentality
- Lines: 69
- Nntp-Posting-Host: zeppelin.convex.com
- X-Disclaimer: This message was written by a user at CONVEX Computer
- Corp. The opinions expressed are those of the user and
- not necessarily those of CONVEX.
-
- In article <10190038@hpfcso.FC.HP.COM> daq@hpfcso.FC.HP.COM (Doug Quarnstrom) writes:
- ...
- >Well, Peter, I really do not deny that affirmative action is based on
- >an unjust principal. But we, as a society do not really seem to
- ...
- >You and I can agree until we are blue in the face that AA is not, in
- >itself just, however, I do not assume out of hand as you seem to
- >that an unjust events cannot lead to justice. I still grant the
- >POSSIBITLY (not the probability or the surety) that this kind of
- >agitation could, in the very long run, produce real attitude changes
- >that will effect more real social justice. It is just as possible
- >that these policies will have no effect at all or backlash and
- >have a negative effect.
-
- So the ends justify the means. (I think not; as someone once remarked, "our
- means shape our ends".) Are you perhaps a utilitarian? This would be
- consistent with what you're saying here: we commit a number of injustices,
- and hope to obtain "the greatest good for the greatest number". Since you
- bridle at my putting words in your mouth, I won't go any further with
- this--I won't sketch out the horrifying conclusions of the view I'm
- attributing to you. ;^) I will ask you whether my assumption about your
- utilitarian orientation is correct. Indeed, have you thought out your views
- well enough to be able to answer this question?
-
- >Regardless, affirmative action seems to be like many things in
- >America now. It is born of the awakening of minorities to their
- >political voice. They, and their supporters use this voice to
- >try to effect changes in the system that will be to their advantage.
-
- In other words, the oppressed minority is trying to use its newfound power
- to oppress others. Yes--typical human nature, all right.
-
- >There is nothing inherently wrong with this, I suppose, but
- >it does put a lot of stress on the system.
-
- It's wrong for white people to do it, but not black people? Do tell me why.
-
- >In arguing over
- >AA, we seem to be ignoring the bigger question, a question that
- >is related to what seems to be the inevitable march of capitalist
- >democracies to socialism.
-
- Huh? HUH???????????
-
- >The question: Is this force, where
- >the minority of have-nots, in concert with sympathisers amongst
- >the haves, impose their will upon the majority through coersive
- >tactics (I am condescending to us objectivist wording)
-
- What has the neglible ideology of o'ism got to do with this?
-
- >an inevitable
- >and inescapable fact of capitalist democracies? If it is, then
- >we have the option of either tolerating it or suppressing it, and
- >if it is an inevitable expression of human mass and momentum, what
- >consequence will suppressing it have?
-
- You've lost me.
-
- >I am beginning to get the impression that this move toward socialism
- >is somehing that is based on facts of human nature, and that in
- >opposing it, we are opposing a very strong force.
-
- I've TOLD you to stop smoking that stuff.
- --
- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
- | Die Welt ist alles, was Zerfall ist. |
- Peter Cash | (apologies to Ludwig Wittgenstein) |cash@convex.com
- ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
-