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- Newsgroups: talk.environment
- Path: sparky!uunet!zaphod.mps.ohio-state.edu!usc!sol.ctr.columbia.edu!destroyer!ncar!vexcel!dean
- From: dean@vexcel.com (dean alaska)
- Subject: Re: PBS Elementary/Secondary Service
- Message-ID: <1992Jul28.225919.3719@vexcel.com>
- Organization: VEXCEL Corporation, Boulder, CO
- References: <JMC.92Jul27174238@SAIL.Stanford.EDU> <1992Jul28.184749.4618@vexcel.com> <STEINLY.92Jul28125845@topaz.ucsc.edu>
- Date: Tue, 28 Jul 1992 22:59:19 GMT
- Lines: 41
-
- In article <STEINLY.92Jul28125845@topaz.ucsc.edu> steinly@topaz.ucsc.edu (Steinn Sigurdsson) writes:
- >In article <1992Jul28.184749.4618@vexcel.com> dean@vexcel.com (dean alaska) writes:
- >
- >
- > Should abolitionists have been required to buy slaves to get them out
- > of slavery? Can you suggest some rule of thumb for when some moral
- > imperitive gets the force of law? The "establishment" of a moral
- > imperitive will always be a problem in a society with rules. I detest
- > the imposition of Christian morality on me by certain Christian groups
- > but have no problem with the imposition of freedom for slaves. In the
- > hypothetical case where ecocentrism gets strong support from the
- > majority, when can society _impose_ this value on others, as it did
- > when slaves were freed?
- >
- >When the majority of society is willing to pay the price it takes
- >to impose this will. At least that is the operational criterion.
- >Slavery was ultimately abolished by force, and arguably the background
- >for its abolition was set not by moral evolution but economics (and,
- >no, I do not care to advance that argument further, merely note it
- >and its implications). Of course this is also a function of how
- >strongly the "minority" is willing to resist the impostion of a new
- >moral imperative.
- >
- I believe that the moral imperitive and the economic motive of the
- growing industrialists existed side-by-side with the industrialists
- probably having greater influence on the internal gears of the govt.
- I am mostly interested in hearing from the people who chear the
- Nature Conservancy here. Not that I dislike the NC, I think they
- are fine and important. But there method is only a part of the
- answer.
- >
- >* Steinn Sigurdsson Lick Observatory *
- >* steinly@helios.ucsc.edu "standard disclaimer" *
- >* Just because there's a reason *
- >* Doesn't mean it's understood Specials, 1979 *
- >
-
-
- --
-
- dingo in boulder (dean@vexcel.com)
-