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- **********************************************************************
- *From:THE DRUIDS PROGRESS, Report #6. The DRUIDS PROGRESS is *
- *published seminannually (Gods Willing) and is sent primarily to *
- *the subscribing members of ADF. For Further information write: *
- * ADF, PO Box 1022, Nyack, NY USA 10960-1022 (include a SASE). *
- *All Items acredited to "the Archdruid" have been written by and *
- *are (C) 1990 by P.E.I. Bonewits. All items created by other *
- *parties are (C) 1990 by them. All opinions expressed, save those *
- *specifically attributed to the Board of Trustees, are the opnions *
- *of the individuals expressing them and are Not official ADF *
- *policy. *
- * Reprint Procedure: Neopagan, Druidic, Midievalist and all *
- *cultural publications may reprint any material written by P.E.I. *
- *Bonewits, but his copyright notice must appear in full. If more *
- *than 250 words are excerpeted, one cent per word should be donated *
- *to ADF. *
- **********************************************************************
-
- PAGAN MANNERS
- OR
- Are There Any Dead Animals in The Soup?
-
- by Grey Cat, Members Advocate
-
- ---------------------------------------------------------------------
-
- I can hear the outraged screams already. there are people out there
- who believe that the very idea of "Pagan Manners" is a conflict in
- terms; that "manners" are outdated, dishonest and hypocritical. Well,
- think again. Manners constitute the only successful technique ever
- discovered by humankind to enable groups and individuals, holding
- moderately disparate views, customs or beliefs, to get along together.
- There are things more improtant than manners; but, without manners,
- its unlikely that a discussion will ever go to them.
-
- Pagan manners are fairly simple and have nothing to do with which
- fork you use or how to word an invitation. They have to do with
- respect for others' feelinsg and beliefs. They most specifically have
- to do with recognition of the fact that you should "judge not th path
- of your brother or sister for their path is sacred." Manners are also
- the only way of attempting to grant everyone the personal space which
- each of us needs. There have been a number of attempts to write down
- a list of "thou shalts" and "thou shalt nots" which will cover Pagan
- life. Here are several tries made by four different people:
-
- ---------------------------------------------------------------------
-
- MY OWN OPINIONS
-
- 1. Never assume that you are invited to a ritual or a nonpublic
- gathering just because your friend is invited. Have your friend call
- the group doing the event and ASK! (or call yourself).
-
- 2. When participating in a ritual led by a group of which you are not
- a member, ask ahead of time what will be done. SHould there be
- something in the explanation, or in the set-up of the ritual area
- which bothers you, just quietly don't participate in the ritual.
-
- 3. Ask the person(s) officiating at a ritual before you place anything
- in the ritual area; wear clothing or tools which might be considered
- unusual; or add private energy workings to the ritual being done.
-
- 4. Never just walk out of a cast ritual circle. Ask someone in the
- group sponsering the ritual to cit you a door if your eally and truly
- absolutely have to leave.
-
- 5. Don't make comments on the ritual, its leaders or the amount or
- quality of the energy raised during the ritual unless such opinions
- are asked for by the leaders. Save it for your friends, privately,
- after the ritual is over.
-
- 6. Vegetarians, Vegans, Strict Carnivores, Diabetics, and any others
- with very strong food preferences: no one minds your asking quietly
- and politely "Which dishes have meat (sugar, spices, hot pepper, etc.)
- in them?" When planning a meal for mized Pagan/Wiccan groups, it is
- strongly suggested that at least some of the dishes be vegetarian,
- sugar-free, relatively non-spicey etc. At all times, within and
- without the ritual context, always provide an alternative to alcholic
- beverages.
-
- 7. While many people have become far less secrative about their
- membership in a Pagan group, it is never, EVER, permissible to "blow
- someones cover". Do not ever call a friend or acquaintence by their
- Pagan name or mention their membership in a mundane situation. It is
- also bad manners - and a symptom of social climbing - to call an
- individual by his/her mundane name in a Pagan situation. It always
- reminds me of an extra calling John Wayne "The Duke" at a local bar.
-
- 8. Whether you drink, take drugs or indulge in other similar behavior
- is completely your own business. It is always wrong to urge such
- behavior on any other individual. The majority of serious Pagan groups
- absolutely do NOT allow anyone under the influence of drugs or alchol
- to participate in ritual. Do not be offended of you are turned away
- for this reason. If you are taking a psycho-active drug for a medical
- reason it is very wise to check with the ritual elader(s) so they will
- understand and can advise you if they feel the ritual might be harmful
- to you.
-
- 9. Just because most Pagans/Wiccans are udner 40 and in reasonably
- good physical condition, never assume that everyone is. Rituals and
- gatherings should be planned so that those with physical problems are
- not barred totally from participation. Particularly in ritual, be
- aware that many more people than you might think are "mobility
- disabled." Group ritual should take place in an accessable area and
- some thought should be given to designating a safe place for those not
- taking part in dancing to stand or sit. Please be alert to anyone to
- whom help would be welcome. Help them to find a campsite which
- minimizes walking - to the ritual area, to the privys, to the eating
- area - whatever. Help them pitch their camp. Don't make them feel
- unwlecome - most handicapped people have worked extra hard on their
- magickal skills and may be able to add a great deal to the power in
- ritual and to the success of the gathering.
-
- 10. When at any sort of gathering, please be thoughtful. Particularly
- please observe true quiet after midnight. No one minds if you and
- others want to stay up all night talking or whatever. Everyone else
- minds a great deal if you stay up talking and laughing loudly and/or
- drumming. Thoise hosting a gathering should take the responsibility of
- keeping the noise level very low in at least some of the sleeping
- areas - and designating it as a quiet area.
-
- 11. Do not allow yourself to get the idea that you know the One True,
- Right and Only Path! Even if you really do have the conviction that
- what someone else is doing is "wrong", "incorrect", "Left-hand path"
- or whatever, just don't talk about it. It is perfectly permissible to
- refrain from participating in the activities of those with whom you
- cannot feel comfortable. It is not acceptable to express the idea
- that they "shouldn't" be doing it. This is not to say that if you
- know of criminal behavior on the part of a so-called Pagan/Wiccan
- group you should not report it. We must also be responsible for
- cleaning up our own act.
-
- Paganism is glorified by its diversity. Please do not allow
- yourself to express judgement by categories. Whether or not you like
- or dislike blacks, Indians, Homsexuals, women, men, or whatever, keep
- it to yourself! If you really and truly cannot feel comfortable taking
- part in a ritual which isn't conducted according to the tradition you
- follow or if you cannot be pleasant in company mixed with groups you
- disapprove of, please just stay home.
-
- ---------------------------------------------------------------------
-
- PAGAN/CRAFT ETIQUETTE by Soapbox Sam
-
- Listed below are not hard and fast rules, but some helpful guidelines
- for those who would function smoothly in a craft/Pagan environment.
-
- 1. Should you write to someone for information, always enclose an SASE
- (Self-addressed, Stamped Envelope). Many of us receive several
- inquiries a day. Sometimes just answering them, much less having to
- pay the postage and buy envelopes, is a time-consuming, expensive
- task!
-
- 2. Should your inquiry be about Pagan/Craft folks in your area, tell
- about yourself, and how you came to have our names and wrote to is -
- after all the Inquisition is alive and sick here in the heart of the
- Bible Belt. Do not expect names and addresses unless they are already
- "public". Most of us, even the "public" Pagan/Craft folks prefer to
- meet people slowly and carefully over a cup of coffee in a public
- place, before we start introducing you to our groups and our friends.
- Why should we risk when you have risked nothing? ((Sometimes I get
- mail that simply has a name and address on it and demand that I send
- the latest copy of my newsletter or the names and addresses/phone
- numbers of all Craft people in the writer's areas. One man sent me a
- letter raising hell because he has (according to him) sent me $0.33 in
- the mail and was waiting on the copy of my newsletter "I owed him"!
- Sadly, this type of letter is more common than not... his letter and
- 33 cents, is ever sent, was never recveived. Do I really have to
- explain to grown mature adults about sending money through the
- mails???))
-
- 3. If you are invited to a gathering or festival, whether by written
- or oral invitation, before you invite others, get permission. Because
- of space, or other considerations, the number of people that can be
- accommodated might be limited, or certain individuals or groups may
- not be welcome because of personality conflicts and resulting
- disharmony. Also, if a weekend gathering is scheduled and you can only
- arrive for the ritual and then must leave, aske if that is OK...
- sometimes the ritual is the climax of the entire gathering, rather
- than an event in itself; in that case to show up only for the ritual
- not having been part of the entire event is to 'take-away' from the
- meaning of thw hole for those who were there!
-
- 4. Always inquire what you should bring to any gathering. If you have
- received an official invitation, you should have been told. But,
- assume nothing! Ask if you need to bring food, robes, candles, drinks,
- eating utensils (forks, cups, plates, etc). It is unreasonable and
- rude to assume that an invitation to a gathering means that people
- just like yourselves, will expect you to come and eat their food, use
- their utensils and leave a mess for them to clean up after you have
- gone. If you cannot take food, then at least offer the gathering
- sponsers a cash donation to help defray their cost. If you can't stay
- to help clean up afterwards, at elast be considerate enough to get
- your own refuse to a garbage container.
-
- 5. To be invitred to participate in another's ritual is NOT your
- right, but rather a priviledge and an honor. If you are unfamiliar with
- their tradition, common courtesy demands that you at least inquire
- about enough information to participate in a spositive fashion, and
- most certainly, make no assumptions about adding anything to the
- circle or placing your "special' crystals, totems, whatever in the
- circle or at a specific place within the circle without getting
- permission. Also, do not remove anything from a circle even should you
- feel it doesn't belong, without explaining why and getting permission.
-
- 6. It should not have to be said, but then neither should any of the
- above: If these Pagan/Craft rituals have no meaning in your life, and
- if you have just come for the fellowship, then enjoy the fellowship
- and please do not attend the ritual. The circle is a significant part
- of our entire way of life, not a reenactment of some past event just
- for the sake of the pageantry. When we can, we are pleased to share it
- with you, and we do so in Love and Light with Peace and Laughter.
-
- ---------------------------------------------------------------------
-
- IDEAS FROM MERLIN THE ENCHANTER
-
- 1. Be Yourself... if you worry about what others think, then you won't
- think for yourself... and if you don't think for yourself, you may as
- well be dead!
-
- 2. Allow all others to be themselves... just because Joe Blow from
- kokomo has blue candles on his altar and you use only white ones, that
- doesn't mean he is the son of Satan. We must each one be allowed our
- own Pagan path in freedom, for if we cannot do that, then we have no
- freedom!
-
- 3. Let's stop all the silliness of who is and is not a Witch, and what
- one must do to be a witch.
-
- 4. Don't ask for someone's opinions unless you really want it! More
- Witch wars are started because someone asked for another's views and
- didn't like the answer they got!
-
- 5. Add a dose of good humor (the worst Witches are the ones that take
- everything so S-E-R-I-O-U-S-L-Y!)
-
- ---------------------------------------------------------------------
-
- IDEAS FROM BEKET ASER EDITHSDATTER
-
- It is necessary that we learn to be just plain adult about working
- together - or even, just existing on the same planet.
-
- 1. If you can't tolerate any slightest deviation from your own
- tradition, do not take part in public or cross-cultural rituals or
- gatherings.
-
- 2. If you have ideas of what should be in the ritual; or what should
- not - go to the planning meeting and express your opinions.
-
- 3. If you delegate a task to someone else - you have made it their
- job. The only thing you have to say is "Thank you". When and how they
- do it is their buisness so long as it is done at the moment it is
- required.
-
- 4. Appoint somebody to keep notes of the planning meetings - as things
- are said, not afterwards, or, inevitably, there will be disagreements
- about the ground rules.
-
- 5. Gossip : There are a few situations wherein it is legitimate to
- pass on "gossip". the following suggestions are not all inclusive but
- may serve to give guidelines for judging:
-
- a. When a major life change definately is occuring to someone with
- whom you and the person to whom you pass on the information -
- frequently work.
-
- b. When you are acting as resource to help someone decrease a
- situation of disagreement.
-
- c. When you really plan to take positive avtion to alleviate the
- situation the gossip refers to.
-
- d. (This situation really does not occur all that often.) When
- warning someone about an individual whose practices are definately
- undesirable for a reason other than that you don't like them.
-
- e. When you have truly accurate information to counteract damaging
- and inaccurate rumor.
-
- 6. When examining a situation to decide whether or not you, yourself,
- are under psychic attack, be sure to ask yourself if it couldn't be
- because being under attack makes you feel important.
-
- 7. Within the group or group structure, the High Priest and or High
- Priestess are generally entitled to your respect and a certain amount
- of deference. If they really, really don't know as much as you do,
- perhaps it is time that you take a fond and friendly leave of
- them/him/her and begin a group of your own.
-
- Obviously, group or group affairs are appropriate subjects for
- discussion amoung all the memebrs, and the HP/S definately should be
- willing to listen to reasonable suggestions. However, you joined the
- group in order to learn from its eladers; a year or two of study
- probably doesn't qualify you to suddenly object to all their
- teachings, methods, and beliefs. Above all, it is inappropriate to try
- to stir up the whole group and "take over" the group. The leaders have
- put a good deal of time, patience, thought and teaching into building
- the group and giving it a good name - if you want to be Witch Queen of
- the Universe, start your own group from scratch and try to become good
- enough to earn status yourself. The goal is not big groups, it is the
- best possible groups.
-
- For group leaders: They need to be grown-up enough to know that every
- disagreement isn't necessarily a personal attack. They need to develop
- leadership skills to avoid confrontation and inflexibility. They need
- to know how to lead without dominating and they need an intense
- interest in the health of the group. The HP/S needs to listen to the
- ideas of the members and to use their ideas whenever posssible. They
- should be able to explain rationally why certain ideas cannot be used.
-
- #30#
- -------------------------------------------------------------------------