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$Unique_ID{bob00072}
$Pretitle{}
$Title{Makers Of History Queen Elizabeth
Chapter VI. Accession To The Throne}
$Subtitle{}
$Author{Abbott, Jacob}
$Affiliation{}
$Subject{elizabeth
queen
mary
upon
time
catholic
death
english
mary's
throne}
$Date{1876}
$Log{}
Title: Makers Of History Queen Elizabeth
Book: Queen Elizabeth
Author: Abbott, Jacob
Date: 1876
Chapter VI. Accession To The Throne
If it were the story of Mary instead of that of Elizabeth that we were
following, we should have now to pause and draw a very melancholy picture of
the scenes which darkened the close of the queen's unfortunate and unhappy
history. Mary loved her husband, but she could not secure his love in return.
He treated her with supercilious coldness and neglect, and evinced, from time
to time, a degree of interest in other ladies which awakened her jealousy and
anger. Of all the terrible convulsions to which the human soul is subject,
there is not one which agitates it more deeply than the tumult of feeling
produced by the mingling of resentment and love. Such a mingling, or, rather,
such a conflict, between passions apparently inconsistent with each other, is
generally considered not possible by those who have never experienced it. But
it is possible. It is possible to be stung with a sense of the ingratitude,
and selfishness, and cruelty of an object, which, after all, the heart will
persist in clinging to with the fondest affection. Vexation and anger, a
burning sense of injury, and desire for revenge, on the one hand, and feelings
of love, resistless and uncontrollable, and bearing, in their turn, all before
them, alternately get possession of the soul, harrowing and devastating it in
their awful conflict, and even sometimes reigning over it, for a time, in a
temporary but dreadful calm, like that of two wrestlers who pause a moment,
exhausted in a mortal combat, but grappling each other with deadly energy all
the time, while they are taking breath for a renewal of the conflict. Queen
Mary, in one of these paroxysms, seized a portrait of her husband and tore it
into shreds. The reader, who has his or her experience in affairs of the
heart yet to come, will say, perhaps, her love for him then must have been all
gone. No; it was at its height. We do not tear the portraits of those who
are indifferent to us.
At the beginning of her reign, and, in fact, during all the previous
periods of her life, Mary had been an honest and conscientious Catholic. She
undoubtedly truly believed that the Christian Church ought to be banded
together in one great communion, with the Pope of Rome as its spiritual head,
and that her father had broken away from this communion - which was, in fact,
strictly true - merely to obtain a pretext for getting released from her
mother. How natural, under such circumstances, that she should have desired
to return. She commenced, immediately on her accession, a course of measures
to bring the nation back to the Roman Catholic communion. She managed very
prudently and cautiously at first - especially while the affair of her
marriage was pending - seemingly very desirous of doing nothing to exasperate
those who were of the Protestant faith, or even to awaken their opposition.
After she was married, however, her desire to please her Catholic husband, and
his widely-extended and influential circle of Catholic friends on the
Continent, made her more eager to press forward the work of putting down the
Reformation in England; and as her marriage was now effected, she was less
concerned about the consequences of any opposition which she might excite.
Then, besides, her temper, never very sweet, was sadly soured by her husband's
treatment of her. She vented her ill will upon those who would not yield to
her wishes in respect to their religious faith. She caused more and more
severe laws to be passed, and enforced them by more and more severe penalties.
The more she pressed these violent measures, the more the fortitude and
resolution of those who suffered from them were aroused. And, on the other
hand, the more they resisted, the more determined she became that she would
compel them to submit. She went on from one mode of coercion to another,
until she reached the last possible point, and inflicted the most dreadful
physical suffering which it is possible for man to inflict upon his
fellow-man.
This worst and most terrible injury is to burn the living victim in a
fire. That a woman could ever order this to be done would seem to be
incredible. Queen Mary, however, and her government, were so determined to
put down, at all hazards, all open disaffection to the Catholic cause, that
they did not give up the contest until they had burned nearly three hundred
persons by fire, of whom more than fifty were women, and four were children!
This horrible persecution was, however, of no avail. Dissentients increased
faster than they could be burned; and such dreadful punishments became at last
so intolerably odious to the nation that they were obliged to desist, and then
the various ministers of state concerned in them attempted to throw off the
blame upon each other. The English nation have never forgiven Mary for these
atrocities. They gave her the name of Bloody Mary at the time, and she has
retained it to the present day. In one of the ancient histories of the realm,
at the head of the chapter devoted to Mary, there is placed, as an appropriate
emblem of the character of her reign, the picture of a man writhing helplessly
at a stake, with the flames curling around him, and a ferocious-looking
soldier standing by, stirring up the fire.
The various disappointments, vexations, and trials which Mary endured
toward the close of her life, had one good effect; they softened the animosity
which she had felt toward Elizabeth, and in the end something like a
friendship seemed to spring up between the sisters. Abandoned by her husband,
and looked upon with dislike or hatred by her subjects, and disappointed in
all her plans, she seemed to turn at last to Elizabeth for companionship and
comfort. The sisters visited each other. First Elizabeth went to London to
visit the queen, and was received with great ceremony and parade. Then the
queen went to Hatfield to visit the princess, attended by a large company of
ladies and gentlemen of the court, and several days were spent there in
festivities and rejoicings. There were plays in the palace, and a
bear-baiting in the court-yard, and hunting in the park, and many other
schemes of pleasure. This renewal of friendly intercourse between the queen
and the princess brought the latter gradually out of her retirement. Now that
the queen began to evince a friendly spirit toward her, it was safe for others
to show her kindness and to pay her attention. The disposition to do this
increased rapidly as Mary's health gradually declined, and it began to be
understood that she would not live long, and that, consequently, Elizabeth
would soon be called to the throne.
The war which Mary had been drawn into with France, by Philip's threat
that he would never see her again, proved very disastrous. The town of
Calais, which is opposite to Dover, across the straits, and, of course, on the
French side of the channel, had been in the possession of the English for two
hundred years. It was very gratifying to English pride to hold possession of
such a stronghold on the French shore; but now every thing seemed to go
against Mary. Calais was defended by a citadel nearly as large as the town
itself, and was deemed impregnable. In addition to this, an enormous English
force was concentrated there. The French general, however, contrived, partly
by stratagem, and partly by overpowering numbers of troops, and ships; and
batteries of cannon, to get possession of the whole. The English nation were
indignant at this result. Their queen and her government, so energetic in
imprisoning and burning her own subjects at home, were powerless, it seemed,
in coping with their enemies abroad. Murmurs of dissatisfaction were heard
every where, and Mary sank down upon her sick bed overwhelmed with
disappointment, vexation, and chagrin. She said that she should die, and that
if, after her death, they examined her body, they would find Calais like a
load upon her heart.
In the mean time, it must have been Elizabeth's secret wish that she
would die, since her death would release the princess from all the
embarrassments and restraints of her position, and raise her at once to the
highest pinnacle of honor and power. She remained, however, quietly at
Hatfield, acting in all things in a very discreet and cautious manner. At one
time she received proposals from the King of Sweden that she would accept of
his son as her husband. She asked the embassador if he had communicated the
affair to Mary. On his replying that he had not, Elizabeth said that she
could not entertain at all any such question, unless her sister were first
consulted and should give her approbation. She acted on the same principles
in every thing, being very cautious to give Mary and her government no cause
of complaint against her, and willing to wait patiently until her own time
should come.
Though Mary's disappointments and losses filled her mind with anguish and
suffering, they did not soften her heart. She seemed to grow more cruel and
vindictive the more her plans and projects failed. Adversity vexed and
irritated, instead of calming and subduing her. She revived her persecutions
of the Protestants. She fitted out a fleet of a hundred and twenty ships to
make a descent upon the French coast, and attempt to retrieve her fallen
fortunes there. She called Parliament together and asked for more supplies.
All this time she was confined to her sick chamber, but not considered in
danger. The Parliament were debating the question of supplies. Her privy
council were holding daily meetings to carry out the plans and schemes which
she still continued to form, and all was excitement and bustle in and around
the court, when one day the council was thunderstruck by an announcement that
she was dying.
They knew very well that her death would be a terrible blow to them. They
were all Catholics, and had been Mary's instruments in the terrible
persecutions with which she had oppressed the Protestant faith. With Mary's
death, of course they would fall. A Protestant princess was ready, at
Hatfield, to ascend the throne. Every thing would be changed, and there was
even danger that they might, in their turn, be sent to the stake, in
retaliation for the cruelties which they had caused others to suffer. They
made arrangements to have Mary's death, whenever it should take place,
concealed for a few hours, till they could consider what they should do.
There was nothing that they could do. There was now no other
considerable claimant to the throne but Elizabeth, except Mary Queen of Scots,
who was far away in France. She was a Catholic, it was true; but to bring her
into the country and place her upon the throne seemed to be a hopeless
undertaking. Queen Mary's counselors soon found that they must give up their
cause in despair. Any attempt to resist Elizabeth's claims would be high
treason, and, of course, if unsuccessful, would bring the heads of all
concerned in it to the block.
Besides, it was not certain that Elizabeth would act decidedly as a
Protestant. She had been very prudent and cautious during Mary's reign, and
had been very careful never to manifest any hostility to the Catholics. She
never had acted as Mary had done on the occasion of her brother's funeral,
when she refused even to countenance with her presence the national service
because it was under Protestant forms. Elizabeth had always accompanied Mary
to mass whenever occasion required; she had always spoken respectfully of the
Catholic faith; and once she asked Mary to lend her some Catholic books, in
order that she might inform herself more fully on the subject of the
principles of the Roman faith. It is true, she acted thus not because there
was any real leaning in her mind toward the Catholic religion; it was all
merely a wise and sagacious policy. Surrounded by difficulties and dangers as
she was during Mary's reign, her only hope of safety was in passing as quietly
as possible along, and managing warily, so as to keep the hostility which was
burning secretly against her from breaking out into an open flame. This was
her object in retiring so much from the court and from all participation in
public affairs, in avoiding all religious all political contests, and spending
her time in the study of Greek, and Latin, and philosophy. The consequence
was, that when Mary died, nobody knew certainly what course Elizabeth would
pursue. Nobody had any strong motive for opposing her succession. The
council, therefore, after a short consultation, concluded to do nothing but
simply to send a message to the House of Lords, announcing to them the
unexpected death of the queen.
The House of Lords, on receiving this intelligence, sent for the Commons
to come into their hall, as is usual when any important communication is to be
made to them either by the Lords themselves or by the sovereign. The
chancellor, who is the highest civil officer of the kingdom in respect to
rank, and who presides in the House of Lords, clothed in a magnificent antique
costume, then rose and announced to the Commons, standing before him, the
death of the sovereign. There was a moment's solemn pause, such as propriety
on the occasion of an announcement like this required, all thoughts being,
too, for a moment turned to the chamber where the body of the departed queen
was lying. But the sovereignty was no longer there The mysterious principle
had fled with the parting breath, and Elizabeth, though wholly unconscious of
it, had been for several hours the queen. The thoughts, therefore, of the
august and solemn assembly lingered but for a moment in the royal palace,
which had now lost all its glory; they soon turned spontaneously, and with
eager haste, to the new sovereign at Hatfield, and the lofty arches of the
Parliament hall rung with loud acclamations, "God save Queen Elizabeth, and
grant her a long and happy reign."
The members of the Parliament went forth immediately to proclaim the new
queen. There are two principal places where it was then customary to proclaim
the English sovereigns. One of these was before the royal palace at
Westminster, and the other in the city of London, at a very public place
called the Great Cross at Cheapside. The people assembled in great crowds at
these points to witness the ceremony, and received the announcement which the
heralds made, with the most ardent expressions of joy. The bells were every
where rung; tables were spread in the streets, and booths erected, bonfires
and illuminations were prepared for the evening, and every thing indicated a
deep and universal joy.
In fact, this joy was so strongly expressed as to be even in some degree
disrespectful to the memory of the departed queen. There is a famous ancient
Latin hymn which has long been sung in England and on the Continent of Europe
on occasions of great public rejoicing. It is called the Te Deum, or
sometimes the Te Deum Laudamus. These last are the three Latin words with
which the hymn commences, and mean, Thee, God, we praise. They sung the Te
Deum in the churches of London on the Sunday after Mary died.
In the mean time, messengers from the council proceeded with all speed to
Hatfield, to announce to Elizabeth the death of her sister, and her own
accession to the sovereign power. The tidings, of course, filled Elizabeth's
mind with the deepest emotions. The oppressive sense of constraint and danger
which she had endured as her daily burden for so many years, was lifted
suddenly from her soul. She could not but rejoice, though she was too much
upon her guard to express her joy. She was overwhelmed with a profound
agitation, and, kneeling down, she exclaimed in Latin, "It is the Lord's
doing, and it is wonderful in our eyes."
Several of the members of Mary's privy council repaired immediately to
Hatfield. The queen summoned them to attend her, and in their presence
appointed her chief secretary of state. His name was Sir William Cecil. He
was a man of great learning and ability, and he remained in office under
Elizabeth for forty years. He became her chief adviser and instrument, an
able, faithful, and indefatigable servant and friend during almost the whole
of her reign. His name is accordingly indissolubly connected with that of
Elizabeth in all the political events which occurred while she continued upon
the throne, and it will, in consequence, very frequently occur in the sequel
of this history. He was now about forty years of age. Elizabeth was
twenty-five.
Elizabeth had known Cecil long before. He had been a faithful and true
friend to her in her adversity. He had been, in many cases, a confidential
adviser, and had maintained a secret correspondence with her in certain trying
periods of her life. She had resolved, doubtless, to make him her chief
secretary of state so soon as she should succeed to the throne. And now that
the time had arrived, she instated him solemnly in his office. In so doing,
she pronounced, in the hearing of the other members of the council, the
following charge:
"I give you this charge that you shall be of my privy council, and
content yourself to take pains for me and my realm. This judgment I have of
you, that you will not be corrupted with any gift; and that you will be
faithful to the state; and that, without respect of my private will, you will
give me that counsel that you think best; and that, if you shall know any
thing necessary to be declared to me of secrecy you shall show it to myself
only; and assure yourself I will not fail to keep taciturnity therein. And
therefore herewith I charge you."
It was about a week after the death of Mary before the arrangements were
completed for Elizabeth's journey to London, to take possession of the castles
and palaces which pertain there to the English sovereigns. She was followed
on this journey by a train of about a thousand attendants, all nobles or
personages of high rank, both gentlemen and ladies. She went first to a
palace called the Charter House, near London, where she stopped until
preparations could be made for her formal and public entrance into the Tower;
not, as before, through the Traitors' Gate, a prisoner, but openly, through
the grand entrance, in the midst of acclamations as the proud and applauded
sovereign of the mighty realm whose capital the ancient fortress was stationed
to defend. The streets through which the gorgeous procession was to pass were
spread with fine, smooth gravel; bands of musicians were stationed at
intervals, and decorated arches, and banners, and flags, with countless
devices of loyalty and welcome, and waving handkerchiefs, greeted her all the
way. Heralds and other great officers, magnificently dressed, and mounted on
horses richly caparisoned, rode before her, announcing her approach, with
trumpets and proclamations; while she followed in the train, mounted upon a
beautiful horse, the object of universal homage. Thus Elizabeth entered the
Tower; and inasmuch as forgetting her friends is a fault with which she can
not justly be charged, we may hope, at least, that one of the first acts which
she performed, after getting established in the royal apartments, was to send
for and reward the kind-hearted child who had been reprimanded for bringing
her the flowers.
The coronation, when the time arrived for it, was very splendid. The
queen went in state in a sumptuous chariot, preceded by trumpeters and heralds
in armor, and accompanied by a long train of noblemen, barons, and gentlemen,
and also of ladies, all most richly dressed in crimson velvet, the trappings
of the horses being of the same material. The people of London thronged all
the streets through which she was to pass, and made the air resound with
shouts and acclamations. There were triumphal arches erected here and there
on the way, with a great variety of odd and quaint devices, and a child
stationed upon each, who explained the devices to Elizabeth as she passed, in
English verse, written for the occasion. One of these pageants was entitled
"The Seat of worthy Governance." There was a throne, supported by figures
which represented the cardinal virtues, such as Piety, Wisdom, Temperance,
Industry, Truth, and beneath their feet were the opposite vices, Superstition,
Ignorance, Intemperance, Idleness, and Falsehood: these the virtues were
trampling upon. On the throne was a representation of Elizabeth. At one
place were eight personages dressed to represent the eight beatitudes
pronounced by our Savior in his sermon on the Mount - the meek, the merciful,
&c. Each of these qualities was ingeniously ascribed to Elizabeth. This
could be done with much more propriety then than in subsequent years. In
another place, an ancient figure, representing Time, came out of a cave which
had been artificially constructed with great ingenuity, leading his daughter,
whose name was Truth. Truth had an English Bible in her hands, which she
presented to Elizabeth as she passed. This had a great deal of meaning; for
the Catholic government of Mary had discouraged the circulation of the
Scriptures in the vernacular tongue. When the procession arrived in the
middle of the city, some officers of the city government approached the
queen's chariot, and delivered to her a present of a very large and heavy
purse filled with gold. The queen had to employ both hands in lifting it in.
It contained an amount equal in value to two or three thousand dollars.
The queen was very, affable and gracious to all the people on the way.
Poor women would come up to her carriage and offer her flowers, which she
would very condescendingly accept. Several times she stopped her carriage
when she saw that any one wished to speak with her or had something to offer;
and so great was the exaltation of a queen in those days, in the estimation of
mankind, that these acts were considered by all the humble citizens of London
as acts of very extraordinary affability, and they awakened universal
enthusiasm. There was one branch of rosemary given to the queen by a poor
woman in Fleet Street; the queen put it up conspicuously in the carriage,
where it remained all the way, watched by ten thousand eyes, till it got to
Westminster.
The coronation took place at Westminster on the following day. The crown
was placed upon the young maiden's head in the midst of a great throng of
ladies and gentlemen, who were all superbly dressed, and who made the vast
edifice in which the service was performed ring with their acclamations and
their shouts of "Long live the Queen!" During the ceremonies, Elizabeth placed
a wedding ring upon her finger with great formality, to denote that she
considered the occasion as the celebration of her espousal to the realm of
England; she was that day a bride, and should never have, she said, any other
husband. She kept this, the only wedding ring she ever wore, upon her finger,
without once removing it, for more than forty years.