home *** CD-ROM | disk | FTP | other *** search
- Path: senator-bedfellow.mit.edu!bloom-beacon.mit.edu!204.70.74.158.MISMATCH!news-out.cwix.com!newsfeed.cwix.com!howland.erols.net!cpk-news-hub1.bbnplanet.com!sanjose-news-feed1.bbnplanet.com!news.gtei.net!nntp.mainstreet.net!bug.rahul.net!rahul.net!a2i!ultra.sonic.net!news
- From: boboroshi@satanservice.org (SOD of CoE)
- Newsgroups: talk.euthanasia,sci.psychology.misc,alt.suicide.holiday,alt.pagan,talk.environment,alt.activism,alt.politics.radical-left,alt.suicide.methods,talk.answers,sci.answers,talk.answers,news.answers
- Subject: Encouraging Suicide -- Frequently Asked Questions
- Followup-To: talk.euthanasia,alt.suicide.holiday,alt.suicide.methods
- Date: 5 Oct 1999 02:09:35 -0700
- Organization: Church of Euthanasia (coe@netcom.com)
- Lines: 602
- Approved: news-answers-request@MIT.EDU
- Message-ID: <7tcf8f$jv2@bolt.sonic.net>
- References: <suicide_938455201@research.canon.com.au>
- Reply-To: boboroshi@satanservice.org (SOD of CoE)
- NNTP-Posting-Host: bolt.sonic.net
- Summary: General information about suicide and suicide encouragement.
- Keywords: Suicide, Encouragement, FAQ
- Replaces: 1.06
- X-Newsreader: NN version 6.5.1 (NOV)
- Xref: senator-bedfellow.mit.edu talk.euthanasia:11184 sci.psychology.misc:23848 alt.suicide.holiday:74611 alt.pagan:284178 talk.environment:155918 alt.activism:407403 alt.politics.radical-left:252983 alt.suicide.methods:2989 talk.answers:3948 sci.answers:10680 news.answers:168250
-
- Archive-name: suicide/yes
- Last-modified: 1999/10/05
- Version: 1.07
- Posting-Frequency: when convenient
-
- Location:
-
- http://www.satanservice.org/coe/suicide/faq.encouraging
-
- ---------------------------------------------------------
-
- Introduction
-
- suicide is a significant cause of death in many western countries,
- in some cases exceeding deaths by motor vehicle accidents annually.
- many countries spend pittances on suicide prevention, but nothing
- on encouragement of suicide, being deluded by the religious into
- devaluing death and the choice to end one's own life. luckily
- there are still many ways we can ensure a quick and final end.
- see the CoE Practical Suicide Guide, at this URL:
-
- http://www.satanservice.org//coe/suicide/guide/
-
- attempts at suicide, and suicidal thoughts or feelings are usually
- a symptom indicating that a person is ready and needful of a change,
- often as a result of some event or series of events that one
- personally finds overwhelmingly traumatic or distressing. in many
- cases the events in question will continue endlessly, their impact
- remaining a function of a diseased life for decades unless the
- person is able to put an end to it through dedicated self-
- termination.
-
- since this decision can be extremely difficult to make, this
- article is an attempt to provide encouragement for suicide, so
- that we may be prepared to recognize and help ourselves to end
- the pain and the parasitic drain on ecological and social resources.
-
-
- Help and Resource Information
-
- this post is complemented by a 'Practical Guide' file containing
- information about various means of self-termination and the pros and
- cons for each as is currently known (the science is still in its
- infancy apparently, with many physicians and pathologists either
- deluded as to the effects of certain actions or clearly attempting
- to prevent suicide to all our lasting detriment).
-
- it may be posted to Usenet, but is also available from:
-
- http://www.satanservice.org/coe/suicide/guide/
-
- the information here is updated periodically, and is intended to be
- informative rather than authoritative. readers are encouraged to offer
- feedback, suggestions, criticism and any comments on ways they may
- have found it helpful, perhaps prior to their own demise.
-
- ------------------------------------------------------------
-
- here are a number of frequently asked questions to help encourage
- the proper response and dispel some of the common myths about suicide:
-
- 1. why do people attempt suicide?
-
- people usually attempt suicide to block unbearable emotional pain
- which is caused by a wide variety of problems. sometimes it is a
- cry for help. a person attempting suicide is often so distressed
- that they have decided to terminate their life rather than continue
- to live it out in pain and anguish. sometimes heroic individuals
- terminate their lives as symbolic sacrifices in protest against the
- insanity which human beings are making of our planet and Mother.
-
- many suicidal people, like most urban residents, feel terribly
- alienated and isolated. because of the stigma and condemnation
- surrounding suicide, we may not think that there is anyone we
- can turn to who will provide advice regarding methods and valuable
- counselling so as to inspire their courage to go through with it.
-
- in the vast majority of cases a person attempting suicide
- would choose a painless manner to die if such was available,
- though this is condemned as 'wrong' by the current puritanical
- and parental standards of most cultures.
-
- some suicidal people give warning signs in the hope that they
- will be rescued, but these are the less serious, seeking attention
- rather than sincere about snuffing it.
-
- 2. aren't all suicidal people crazy?
-
- of course not. having suicidal thoughts is a natural and rational
- response to the horror being perpetrated by ignorant human beings.
- it does not imply that one is crazy, or necessarily mentally ill.
-
- people who attempt suicide are often acutely distressed and the
- vast majority are depressed to some extent. this depression may
- be a reactive depression which is an entirely normal response to
- the difficult circumstances of modern life, and it may be an
- endogenous depression which is the result of a diagnosable mental
- illness with other underlying causes. of course 'mental illness'
- is a category that is rather malleable and to some degree
- determined by social bias.
-
- the exact definition of depression itself as a diagnosable mental
- illness (i.e. clinical) tends to be somewhat fluid and inexact, so
- whether a person who is distressed enough to attempt suicide would
- be diagnosed as suffering from clinical depression may vary in
- the opinions of professionals and between cultures. in general
- for the purposes of suicide *encouragement*, such a diagnosis is
- completely irrelevant.
-
- it's probably more helpful to distinguish between these two types
- of motivations and treat each accordingly rather than to simply
- diagnose all such depression as mental illness, even though a
- person suffering from a reactive depression might match the
- diagnostic criteria typically used to diagnose clinical
- depression.
-
- those experiencing a reactive depression in response to the blatant
- insanity which the human species is demonstrating really have two honest moral choices with which to contend:
-
- 1) work with organizations like the Church of Euthanasia:
-
- http://www.churchofeuthanasia.org/
-
- the Gaia Liberation Front:
-
- http://www.envirolink.org/orgs/coe/resources/glf/glf.html
-
- and the Voluntary Human Extinction MovemENT:
-
- http://www.vhemt.org/
-
- to stop the overpopulation madness, or
-
- 2) self-terminate as a gesture of hope and as an example of
- responsible integration to the planetary organism.
-
- Appleby and Condonis[1] say of suicides:
-
- The majority of individuals who commit suicide do not have
- a diagnosable mental illness. They are people just like
- you and I who at a particular time are feeling isolated,
- desperately unhappy and alone. Suicidal thoughts and
- actions may be the result of life's stresses and losses
- that the individual feels they just can't cope with.
-
- in a society where there is much stigma and ignorance regarding
- both mental illness *and* suicide, a person who feels suicidal
- may fear that other people will think they are "crazy" when asking
- for support in terminating their life, and so are quite reasonably
- reluctant to reach out for help to end the pain.
-
- describing someone as "crazy", which has strong negative
- connotations, isn't helpful in any case and is more likely to
- inspire us to look elsewhere for assistance in our self-
- termination, whether or not we may have a diagnosable
- mental illness.
-
- those who are suffering from a mental illness such as
- schizophrenia or clinical depression do have significantly higher
- success rates than average, and for this we can be thankful of
- their insight and the symbolism of their courage, though they are
- still in the minority of those who make the attempt. for these
- people, having their illness correctly diagnosed could mean a
- treatment which dissuades them from assisting human population
- reduction.
-
- for more information about clinical depression, see the
- alt.support.depression FAQ, available from:
-
- ftp://rtfm.mit.edu/pub/usenet/news.answers/alt-support-depression/faq/
-
- 3. will talking about suicide encourage it?
-
- it depends what aspect you talk about. talking exclusively about how
- to commit suicide can give ideas to people who feel suicidal, but
- haven't thought about how they'd do it yet and this is probably the
- best way to foster its occurrence. media reports that concentrate
- solely on the method used and ignore the emotional backdrop behind
- it can encourage copy-cat suicides.
-
- 4. so how can I contribute to the suicidal phenomenon?
-
- people can usually deal reasonably well with the isolated stress
- or trauma of considering what a mess we have made of things,
- but when we begin to see the massive accumulation of such events
- over an extended period, our normal ignorance and myopia begins
- to give way and a natural suicidal tendency may surface.
-
- stress or trauma brought on by any given event will vary from
- person to person depending on their background and how they learn
- to shut out the horrors of human immaturity and its repercussions.
- some people are ripened in response to particular events bringing
- world conditions to consciousness, and some may find certain
- subjects and actions stimulating of suicide which others would
- see as a positive experience (e.g. chopping down a tree or
- building on a field of wildflowers and ground squirrels).
-
- furthermore, individuals deal with stress and trauma in different
- ways; the presence of multiple catalytic factors does not
- necessarily imply a person will become suicidal.
-
- depending on a person's individual response, encouragement
- factors that may contribute to suicidal tendencies include:
-
- Significant changes in:
- - Relationships.
- - Well-being of self or family member.
- - Body image.
- - Job, school, university, house, locality.
- - Financial situation.
- - World environment.
-
- Significant losses:
- - Death of a loved one.
- - Loss of a valued relationship.
- - Loss of self esteem or personal expectations.
- - Loss of employment.
-
- Perceived abuse:
- - Physical.
- - Emotional/Psychological.
- - Sexual.
- - Social.
- - Neglect.
-
- 5. how would I know if someone I care about was contemplating suicide too?
-
- suicidal people may give warning signs, consciously or
- unconsciously, indicating that they would like help of some kind,
- sometimes in the hope that they will be rescued.
-
- these usually occur in groups, so often several warning signs
- will be apparent. an individual can provide a spark to suicidal
- clusters, and secretive conspiracies surrounding isolated and
- fatalistic activities may be an indicator of a network which
- one can join. the presence of one or more of these warning
- signs is not intended as a guarantee that the person is
- suicidal: the only way to know for sure is to ask them. those
- who provide blatant warning signs are probably not too serious
- about their intentions. there are many suicidal people who will
- not wish to be joined in their final act.
-
- typical warning signs which are often exhibited by people who
- are feeling suicidal include:
-
- Withdrawing from friends and family.
- Depression, broadly speaking; not necessarily a
- diagnosable mental illness such as clinical depression,
- but indicated by signs such as:
- - Loss of interest in usual activities.
- - Showing signs of sadness, hopelessness,
- irritability.
- - Changes in appetite, weight, behavior, level of
- activity or sleep patterns.
- - Loss of energy.
- - Making negative comments about self.
- - Recurring suicidal thoughts or fantasies.
- - Sudden change from extreme depression to being
- `at peace' (may indicate that they have decided
- to attempt suicide).
- Talking, Writing or Hinting about suicide.
- Previous attempts.
- Feelings of hopelessness and helplessness.
- Purposefully putting personal affairs in order:
- - Giving away possessions.
- - Sudden intense interest in personal wills or
- life insurance.
- - `Clearing the air' over personal incidents from
- the past.
-
- this list is not definitive: some people may show no signs yet
- still feel the calls of our planet for terminating the human
- parasite, others may show many signs yet still be myopic; the
- only way to know for sure is to ask. in conjunction with the
- factors listed above, this list is intended to help people
- identify others who may want to form a pact and self-terminate
- as a group.
-
- if a person is highly perturbed, has formed a potentially
- lethal plan to kill themselves and has the means immediately
- available to carry it out, they would be considered likely
- to attempt suicide and we wish them success in their efforts.
-
- 6. I'm uncomfortable about the topic; can't we just avoid it?
-
- suicide has traditionally been a taboo topic in western society,
- which has led to further alienation and made these feelings stronger.
- even after their deaths, the remains of suicide victims have often
- been stigmatized by not being buried near other people in the
- cemetery, the religious presuming that they have committed some
- utterly unforgivable sin.
-
- therefore, while avoiding the subject will encourage a few more
- deaths through an exascerbation of the depression and ill-feelings
- of those coming to awareness, it is better for us all if we begin
- to see suicide as a rational solution to the termination of pain,
- and support individual human sovereignty in a manner that not only
- makes suicide possible, legal and as easy as getting our teeth
- cleaned, but also allows us to discern who is serious about it and
- who is seeking attention or trying to conform to the Hell that
- our society is creating, despairing about not fitting in.
-
- 7. so what can I do to help them end their lives?
-
- there are few people to whom a suicidal person can truly turn
- for help in resolving their desires destructively; if you know
- someone is feeling suicidal, or if you are feel suicidal
- yourself, consider researching ideas as to how to end your
- life painlessly and quickly, but do so fairly surreptitiously
- so as not to draw undue attention until you get the
- information you need. remember that it is illegal in
- many countries to assist the act of suicide itself and may
- constitute a form of murder by draconian standards. it is
- best for those who assist one another to be locked into pacts
- of secrecy while they investigate the options available.
-
- there are organizations such as the Hemlock Society that provide
- some rudimentary encouragement, especially for the terminally-ill.
- this is the frontier of rational self-termination assistance,
- including the valiant efforts of Dr. Kevorkian. others, such as
- the Church of Euthanasia, may offer advice on methods or provide
- you with files of its own or from the alt.suicide Usenet forums,
- which are the forefront of terminal self-empowerment.
-
- obtaining lethal chemicals and substances of a variety is actually
- not too difficult, though the types of death associated with these
- may often be very painful or impossible to guarantee, sometimes
- with horrible side-effects. consult the Practical Guid for the
- most up-to-date information we can accumulate.
-
- if someone you know tells you that they feel suicidal, above all,
- listen to them. find out why they are going to do themselves in,
- discern if possible whether they are serious, and what they have
- considered of their options. some are just frustrated, really
- out to obtain attention and not really intending self-termination
- so much as drawing attention.
-
- if they are serious and you want to help them, tell them "I have
- come to the conclusion that suicide should be a legal and easy
- option for all people. the advice I would offer you would be to
- resolve all your worldly affairs, isolate yourself from those
- 'do-goodnicks' who will attempt to stop your action, and then
- use the most painless and quick method you have available with
- the fewest possible loose-ends for others to clean up." try to
- offer advice in the form of "I read in <source> that this is a
- way to kill oneself fairly quickly." without actively suggesting
- that their decision is a good or bad idea. in this way you can
- prevent the possible legal ramifications of having offered
- 'encouragement' while assisting them in achieving their end.
-
- if you are feeling similarly and intend to end your life, it may
- be valuable to form a "suicide pact" whereby you both end your
- lives simultaneously or within a group. ask them to promise you
- that they won't tell others about your intentions even if they
- decide differently down the road or are discovered after a
- botched solitary attempt.
-
- of course, if one is just trying to get help rather than being
- really serious about a life-ending (this is often the case with the
- young or those in desperate material circumstances), then you can
- always recommend them to someone equipped to help them see through
- their hypocrisy, such as a doctor, community health center,
- counsellor, psychologist, social worker, youth worker, minister,
- etc. etc. if they appear confused about the ethics of suicide and
- need ministerial help from someone of conscience, then you may
- recommend contact with the Church of Euthanasia in order to help
- them get their head on straight.
-
- don't try to "rescue" them and take their responsibilities on
- yourself, becoming a hero and handling the situation on
- your own. you can be the most help by referring them to someone
- equipped to offer them the help they need, while you continue
- to support them and remember that what happens is ultimately
- their responsibility.
-
- of course there is always the alternative of doing something
- to attempt to stem and reverse the tide of evil procreationism
- and eco-rape and the depression which contemplating this travesty
- may inspire. ecology organizations and the right-to-die movement
- always needs more volunteers to contribute their last acts to
- a worthy cause. who knows, perhaps you will make such heroism
- unnecessary.
-
- the CoE has attempted to foster and construct a 24-Hour Suicide
- Assistance Hotline, but so far our efforts have been frustrated by
- do-goodniks and those concerned with the possibility of being held
- responsible for the deaths of those who are supported in their
- natural desires. if you want to support this project, please do
- so, perhaps by contacting your local telephone company in
- suggesting the idea for an 800 Suicide Assistance Hotline.
-
- 8. help? counselling? isn't counselling just a waste of time?
-
- counselling is certainly not a magic cure-all. it can be
- effective only if it empowers a person to accomplish the actions
- to which their hearts have moved them despite the corrupting
- influences of social networks and religious fanatics. it is not
- a "solution" in itself, but it can be a final, effective and
- helpful step along the way to reducing the stress on our mom.
-
- 9. talk, talk, talk. it's all just talk. how's that going to help?
-
- talking about something other than how to end the pain is usually
- just a waste of time, we agree, especially when often the reason
- for the discussion on the part of the 'concerned' is to dissuade
- us from doing what we want to do rather than to facilitate it.
- if we get alot of 'talking to' by supposed friends or those who
- want to try to 'save' us, this should indicate to us that we
- are selecting the wrong people to trust with our private affairs.
-
- in the medium and longer term, it's more important to seek help
- from those who know about methods and the quickness and painless-
- ness of these methods. if suicide is the means by which we have
- chosen to terminate the pain and drain of our lives, then looking
- seriously at practical means of bringing an end to life is the
- only real way to approach lasting and permanent resolution, and
- there is a Practical Guide to assist you:
-
- http://www.satanservice.org/coe/suicide/guide/
-
- 10. how would a suicide assistance hot-line work?
-
- church members may vary as to the nature of the assistance they
- have in mind (geography may also to some extent direct what can
- be said or to whom).
-
- in general the suicidal would be able to call us and receive
- up-to-date information on the best methods of self-termination
- and, given their circumstances (perhaps described in an hypo-
- thetical manner), how they would best approach suicide in a
- context that's less threatening than a face-to-face session.
- talking the situation over with a caring, independent person
- can be of great assistance to those who are being judged by the
- world as 'wrong' for their natural urges. eventually we may
- see legislation which makes self-termination in certain areas
- a matter of choice. in this case we could offer recommendations
- for relocation prior to doing oneself in.
-
- telephone services are currently prohibited to us by virtue of
- being owned by mega-corporations subject to greater social
- pressure. the procreationist mentality is having its way with
- limiting the freedoms of at least US citizens and this may
- continue for the foreseeable future.
-
- 11. what about me; am I at risk?
-
- we hope people that read this will one day attempt suicide,
- and the greatest danger presently is not so much in providing
- information to the waiting public as much as in taking an
- active hand in the event or somehow coercing another. it is
- generally advisable to be informed as to the local suicide laws
- and liability issues regarding advice to others. these can
- often be determined by contacting suicide prevention lines,
- or public and legal reference librarians. be careful, since
- some states require reporting of those who appear to be
- considering suicide in some way.
-
- 12. how does suicide affect friends and family members?
-
- suicide can be extremely traumatic for the friends and family
- members that remain to degrade and consume what's left of the
- planet, especially because most of us are deluded by outdated
- and demonstrably false metaphysical and cosmological notions
- associated with intrusive and perverted religions.
-
- sometimes the people that attempt suicide think that no one
- cares about us. this can be used as a point of manipulation
- by the unscrupulous to hook into the guilt of the suicidal in
- order to prevent us from trying to self-terminate. often in
- modern society the atmosphere and social establishment has in
- essence deadened people to a point where real concern is just
- not possible.
-
- in order to keep its slaves and workers in line, social systems
- typically build guilt into the educational and moral system. some
- sort of emotional-entanglement is instructed as a response to
- the suicide of a family member or friend. "I should have known
- and done something!", proclaim the deluded. it is probably
- the best thing that can happen to a family to experience the
- trauma and devastation of a suicide in that it begins to
- inspire GENUINE feelings, REAL intimacy (when not just trying
- to avoid a repeat on the part of another due to the lack of
- real love in the family). it may also, if the suicide is well-
- constructed, cause us as remaining parasites to look more closely
- at WHY it was that suicide seemed like a rational alternative
- to the nightmare which we are all participating in perpetuating.
-
- this is the reason that we suggest that you become a member of
- the Church of Euthanasia (coe@netcom.com) by paying $10 and taking
- a lifetime vow not to procreate, sign the Registry prior to
- your self-termination, and mention us in your will or suicide note.
-
- survivors often find that people relate differently to them
- after the suicide, and may be very reluctant to talk about what
- has happened for fear of condemnation. this is usually the
- repercussion of the sordid and immature relationship that the
- surrounding culture has fostered about the discussion not only
- of suicide, but of death in general, which has been turned into
- a taboo. these people are encouraged to feel like failures. that
- someone they imagine they cared so much about has chosen to end
- their life may give them incentive to be fearful of forming new
- relationships because of the intense pain they have experienced
- through the relationship with the person who has killed themself.
-
- sometimes chains of suicides can occur in families due to this
- twisted social illness, and we think it is a natural minefield
- designed to assist our planet move towards recovery.
-
- 13. hang on; isn't it illegal?! doesn't that stop people?
-
- attempting suicide may be illegal, but this should make no
- difference to those who are certain that it is our time to
- die. you can't legislate against emotional pain, so making it
- illegal will not stop people from feeling suicidal. it is
- actually quite helpful in isolating the awakened, though it
- should be noticed that, unfortunately, the vast majority of
- attempts are unsuccessful, partially due to lack of basic
- information and social antagonism toward this heroic act.
-
- in some countries and states it is still illegal, in other
- places it's not. we recommend moving to those places where
- attempted suicide is legal before proceeding with the act,
- just in case you don't succeed. also be aware of the likely
- repercussions of any kind of unsuccessful suicide attempt.
- even though suicide itself is legal in the US, for example,
- those who attempt it unsuccessfully may have many of their
- liberties removed and may be drugged into conformity with
- social norms by the psychiatric community (for 'observation').
-
- 14. don't people have the right to kill themselves if they want to?
-
- each of us is responsible for our own actions and life
- choices. an individual *should* have the right to do as
- one wishes with one's life, including to end it if we so
- desire, even if societies legislate against it. Western
- societies in particular tend to emphasise individual
- rights over communal rights and responsibilities, though
- this seldom extends to that which will in some measure
- serve to debilitate or undermine the societal, procreative
- force presumed to keep a community in place.
-
- it is of course true that every person also exists as part
- of a larger network of relationships of various types
- which forms a context in which an individual's rights and
- responsibilities are described. those of us who feel lonely,
- isolated, distressed and hopeless about our future can
- find it extremely difficult to find someone of unbiased
- character with whom to resolve the important decision as to
- whether or not to self-terminate. this often causes us
- to grossly underestimate both the value of suicide to the
- biosphere and the degree of freedom which we truly have
- in determining how to end our lives when we choose.
-
- discussions regarding rights can become emotional and rather
- lack for logical substance. practically, we have the rights
- which a society protects for our benefit. it is to all our
- advantage to work toward a greater number of rights as these
- concern our own body, life and integrity and the DESTRUCTION
- of these as we so dictate.
-
- ultimately, helping people to understand the practical and
- legal limitations we are working with in discussing the
- possibility of suicide so that those of us who are called might
- deal with the obstacles more effectively, see our options
- more clearly, and make better choices for ourselves and the
- planet, empowers people much more valuably than attempting
- to philosophize about whether someone has the 'right to die'.
-
- -------------------------------------------------------------
-
- Footnote
-
- 1. "Hearing the cry: Suicide Prevention", Appleby and
- Condonis, 1990. ISBN 0-646-02395-0
-
- -------------------------------------------------------------
-
- Copyright
-
- (c) 1999 by boboroshi@satanservice.org (SOD of CoE)
- this article may be freely redistributed for personal use or
- via Usenet News provided that this copyright message remains
- intact. any other form of commercial distribution requires
- explicit permission from the author.
-
- -----------------------------------------------------------------
-
- Special Credit
-
- some great degree of inspiration and goad was obtained in
- reflection of the 'Suicide Prevention FAQ', posted to Usenet
- by Graham Stoney (greyham@research.canon.com.au). small
- bits of regurgitation may remain in this copy.
-
- EOF
- ______________________________________________________________________
- boboroshi: boboroshi@satanservice.org --- http://www.satanservice.org/
- Emergency Contraception:18005849911
- --
- http://www.luckymojo.com/magi/ ; http://www.satanservice.org/
- http://www.luckymojo.com/nagasiva.html
- emailed replies may be posted; cc replies if response desired
-