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- From: tina@tezcat.com (Discord)
- Newsgroups: alt.support.dissociation,alt.abuse.recovery,alt.sexual.abuse.recovery,alt.support.personality,alt.support.abuse-partners,alt.abuse.transcendence,alt.psychology.help,alt.answers,news.answers
- Subject: alt.support.dissociation FAQ 3/4
- Supersedes: <dissoc-faq/part3_920209464@rtfm.mit.edu>
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- Date: 15 Mar 1999 13:22:23 GMT
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- Summary: Section 3-Informal look at dissociation
- Keywords: dissociation, multiplicity, issues of the dissociative
- X-Last-Updated: 1997/10/05
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- Archive-name: dissoc-faq/part3
- Last-modified: 1995/05/14
- Posting-frequency: biweekly
-
- ---------------------
- Section 3
- Dissociation:
- An Informal Look
- >From an Insider
- ----------------------
-
- === 3.0 Overview
-
- This section deals with multiplicity from the standpoint of the multiple,
- as well as the authors personal take on what dissociation really is, and
- the issues that may surround the dissociative person. Some of this
- directly contradicts "formal" studies of dissociation, but since it was
- written from the viewpoint of a multiple, this is hardly surprising. ;)
-
- === 3.1 An Essay on Dissociation
-
- You will find that many people have many different views on what
- consitutes dissociation, who does it, and whether or not the simple
- existence of dissociative processes in a person constitute a problem (or
- when they do).
-
- However, this is my own personal viewpoint, with some input from others
- that helped me shape this section.
-
- Consciously or not, temporarily or not, dissociation is a process in
- which you assume a role or roles that are markedly different from the one
- you might usually have. This includes a wide spectrum of things.
-
- An example of an every-day dissociative process would be, perhaps not
- surprisingly, actors. Actors often immerse themselves in their roles, and
- while they are on stage are actually the person they are portraying.
-
- An Example:
-
- Joe Smith, Actor.
- Joe Smith is portraying Hamlet on stage, and the play is in progress.
- During this time, he is no longer Joe Smith, the actor, but instead
- _becomes_ Hamlet. He is thinking what Hamlet would think, saying what
- Hamlet would say, using his speech patterns, his body language, his
- belief system, his views of the world. For a short period of time at
- he, they _is_ Hamlet. After the play is through, he becomes Joe Smith,
- actor, again. Possibly when he goes home, he becomes Joe Smith, private
- person who is little if anything like "Joe Smith, actor."
-
- While he is on stage/being Hamlet, he is using dissociation to keep Joe
- Smith's thoughts, body language, etc. out of the way. He has become
- Hamlet to give a truer representation of Hamlet.
-
- Likewise, the simple act of daydreaming could be considered a form,
- albeit a very minor one, of dissociation.
-
- Most people probably dissociate to some degree or another hundreds of
- times during their life. And most of those would not be reading this
- newsgroup.
-
- So let us focus a bit more on the type of dissociative states I expect
- people reading this newsgroup would have.
-
- There are, as talked about elsewhere, multiples. Multiples are people
- who have dissociated fairly extremely (although there is, of course, a
- wide variance with multiples). There are people who dissociate just
- enough to be able to deal with wildly different situations in a smoother
- way. There are people who use dissociation as a tool, deliberately
- inducing in themselves a dissociative state (possibly to the point of
- multiplicity) so that they can perform in a way that their usual state of
- being might not allow.
-
- A good example of this might be people who are psychic or who perform
- acts of magick. [Note to skeptics: Feel free to be skeptical. Maybe they
- aren't actually performing feats of psionics or magick, but they _think_
- they are, and this is the tool they use.]
-
- In any event, sometimes the dissociation can lead to problems. What
- happens if you create this dissociative process and it begins interfering
- with your usual state, or with other dissociative processes you created.
- What happens if this dissociation _becomes_ your "usual state"? What
- happens if you no longer _have_ a "usual state"?
-
- I'd say that means you have a problem.
-
- === 3.2 Problems and Issues
-
- Please bear in mind that I am not a psychologist or therapist, nor do I
- think that my suggestions are necessarily right for everyone. However, I
- have also never been to a therapist, and as a multiple myself, I cope with
- it just fine even without therapy. Remember that this is an informal look
- of things one can do to cope with the problems and issues arising from
- multiplicity and related conditions.
-
- If you are experiencing severe problems and dysfunction/impairment of day
- to day living, I _would_ urge you to seek out a therapist or psychologist
- that is sympathetic and understanding of these types of disorders. If you
- cannot find one easily, you could come to the Internet for suggestions,
- as a stopgap measure (although some have found healing solely from the
- Internet).
-
- I would like to stress to people that they should not automatically
- label dissociation (yes, that includes multiplicity) as a problem. For
- many people, it is not. Sometimes the dissociation opens up new issues or
- causes problems for a person, but sometimes it does not.
-
- Some issues that seem specific to multiples (but might in a way apply to
- other related conditions).
-
- * Alters with different religions, especially if one or more have
- even a small amount of religious intolerance.
- * Alters with different goals in life
- * Alters with different sexual orientation (including no interest)
- * Alters with large differences in likes or dislikes
- * Alters who, themselves, have a psychological problem
- * Course of healing: should it include integration/fusion?
-
- Some issues that might well apply to all dissociative disorders.
-
- * Recovering lost memories/lost time periods
- * Re-settling into life after an abrupt change (whether via fugue or
- the actions of an alter)
- * Deciding on a course of action regarding exploration of issues mentioned
- above (i.e., sexual orientation, uncertain goals, religion)
-
- === 3.3 The Multiplicity mini-FAQ
- [written by Discord and the Sapphire Gazelles]
-
- TERMS (definitions may vary somewhat)
- * alter/persona: one person/aspect of the multiple.
- * birth person: the alter that was present originally, before splitting
- (not everybody has one)
- * host: the body and/or the "main" alter (not everybody has one)
- * shell person: an "outside" alter that is run by "remote control"
- * MP: Multiple Personality/ies
- * multiple/multiple unit: referring to a single multiple system
- * multiple system: defined below
- * integration/co-consciousness: refers to a degree of cooperation between
- alters that includes the ability to coordinate actions between alters,
- as well as communication between them and the ability to share
- information.
- * fusion: merging all the alters into one
-
- Q: "What is/are MP/MPD/multiple personalities, multiplicity?"
-
- Multiple personalities [also known as multiplicity, MP (for Multiple
- Personalities) and MPD (for Multiple Personality Disorder, something
- most people who ARE multiple find insulting)] means basically
- what it says: someone who has multiple persons/personalities living
- inside of one body. These are referred to here as alters. (As of the
- DSM-IV, this condition is called Dissociative Identity Disorder, but most
- people here will probably not use the official term.)
-
- Multiples, and people who come to deal with them, are aware of these
- different alters as completely separate people, rather than
- different facets of the same person. For instance, someone who was
- utterly professional and cold at work but who was a rocking metal-head
- partier at home would not (necessarily) be multiple just because
- of the wide difference in the way they acted in different situations.
- [They might, however, be considered dissociative.] In fact, some
- multiple systems have within them alters who are very similar to one
- another, differing so slightly that sometimes the multiples themselves
- have difficulty telling them apart.
-
- The differentiating factors can vary greatly. One of the possible ways to
- tell them apart is names, but many multiples have several alters of the
- same name. Some might _all_ have the same name.
-
- The various alters can be of the same or different gender as the
- body, including being of no gender at all. They often have different
- likes, dislikes, tastes, etc. They often have different body language, speech
- patterns, and sometimes, voices. There are cases where eye color differs.
- Many have different abilities, physical and mental. They may be
- of widely varying ages. Sometimes they will self-identify as having
- separate racial/cultural backgrounds or native languages. Often they have
- different religions. Some studies have shown that different alters have
- different brain wave patterns (EEG readings), although this is a topic
- under dispute.
-
- There can be as much variance within a multiple system as there would
- be in your average room full of people.
-
- Q: "How does this differ from different moods in a singular person?"
-
- Example: A singular person may be, at heart, a quiet, introverted person.
- If sie is suddenly very chatty, there will be a reason for this, such as
- extreme comfort with those around, or nervousness. Or sie may be a
- chatty, extroverted person, and if sie is quiet then sie feels ill or
- uncomfortable. A multiple, however, may have alters who are extroverted
- and alters who are painfully shy, or even mute or autistic. The differences
- you see may be/often are due to different alters, not moods.
-
- A person who has varying states of being for various situations might
- well be dissociated to some extent, but not be multiple. There isn't
- really a clear dividing line between simple changes of mood,
- dissociation, and multiplicity. Everyone dissociates to some degree;
- one interesting theory is that in a way, everyone is multiple.
-
-
- Q: "What precisely do people mean by 'the birth person'?"
-
- The birth person is the alter that was present from the beginning,
- the one born into the body, who was present before the multiple
- system was created. Some multiples believe they were born multiple.
- In any event, the birth person may be the host (although certainly
- not always) and/or the main alter (again, certainly not always) and
- therefore often goes by the name of the body, at least officially.
-
- The birth person may be still at the age where the original split
- occurred, having missed all the time in the interim. The birth person
- may not be accessible to those alters who are generally out.
-
- Q: "What is the core personality?"
-
- The core personality is often the same as the birth personality, but we
- have been informed that this is not necessarily the case. The multiple
- who so informed us tells us that in their case, the core was _created_ to
- be the holder of the memories and, later, the main adult alter. However,
- this is not the same as their birth person.
-
- Q: "What is the host personality?"
-
- For some people, this is the same as their birth person and/or the same
- as their core personality. For others, it is the personality which most
- often runs the body, dealing with the day-to-day functioning of the
- system as a whole. Some people have more than one host personality, or a
- sub-system of alters who function as host personalities, either singly or
- in groups.
-
- Q: "Do all multiples have a birth person?"
-
- Some multiples do not think they have a birth person, or consider
- all alters to be part of the birth person. Whether or not this means they
- do not have a birth person, or that they just aren't aware of one, I'm not
- sure. However, I'm not sure it matters...what matters is how the multiple
- in question views themselves.
-
- Q: "What causes multiplicity?"
-
- In many (if not most) cases, severe trauma at an early age (by early, we
- mean before, say age 5), although there are definitely exceptions to this.
- Please bear in mind that "severe" is an entirely subjective term.
-
- In people who developed their multiplicity as a result of trauma, the
- trauma was very likely some sort of abuse: physical, sexual, psychological,
- emotional, or religious/magickal. Usually this abuse began at a very
- early age and was long-standing.
-
- Other trauma, such as witnessing a death, or the abuse of someone close
- to you, or possibly just living in a family where there is a great deal
- of negative emotion expressed, could be sufficient.
-
- Some people who developed multiplicity as a child did so because they had
- a dissociative role model, perhaps a parent.
-
- Some people explore identity or alternate identity games, like role
- playing, acting, pretending, or alternate social structures to the
- point where they begin to question their original identity. In some
- cases, these identities can take on aspects, experiences, and problems
- which are essentially identical to those experienced by multiples who
- experienced trauma. This effect seems to be most prevalent in people
- who explore in their adolescence.
-
- Some multiples are unaware of any initial trauma. Whether such trauma
- exists and the memories blocked or whether no such trauma exists is
- usually impossible to determine.
-
- It is also possible to partition one's adult life so rigidly as to
- create the effect of multiplicity. This sometimes happens if the
- person uses multiple names, has multiple residences, multiple jobs,
- multiple social contexts, or simply separates work and social life
- distinctly. After a period of time, each facet grows its own
- relationships, experiences, and skills which may or may not overlap
- into other life contexts. This rigid partitioning can also closely
- resemble the experience and presentation of multiplicity.
-
- Q: "If abuse at an early age can cause multiplicity, why aren't all
- people abused at that age multiple?"
-
- Everyone deals with trauma in a different way. A constant among
- multiples seems to be that they are intelligent and creative in
- a particular sort of way. While there are people who were abused
- who are intelligent and creative who did NOT become multiple,
- they probably found a different way of dealing with it (repressing
- the memory seems fairly common; sometimes, sadly, the way they
- deal with it is "not at all").
-
- What seems to happen in most cases is that, to escape the pain/trauma/abuse,
- the multiple splits off a portion of their "self" (soul, mind, however you
- would like to look at it), so that _that_ portion can deal with the
- abuse/trauma and they do not have to. [It is possible that the split-off
- portion may be the portion that does _not_ have to deal with the abuse;
- there is at least one case like that known to the Gazelles.] This initial
- split often occurs at the moment of trauma/during the abuse. The split off
- portion somehow attains reality as a person, possibly through pure creative
- force.
-
- This is not necessarily the _only_ way that initial splits happen, nor does
- the split have to be into just two people...the original could fragment
- into many parts, all at once, for instance.
-
- Once the splitting mechanism is in place, many multiples split easily,
- often even creating an alter for dealing with specific non-abusive people
- and situations. This allows the multiple to have the "perfect" person for
- each situation.
-
- Q: "How many alters can a multiple have?"
-
- Err...infinite numbers, I suppose.
- Each alter, from the birth person on, can split again and again
- into 2 or 3 or 5 or more parts, and so on and so forth. Further
- stress usually causes further splits.
-
- Some multiples seem to create alters, rather than split them off. That
- is, an alter will appear who really has little in common with any of the
- existing alters, and doesn't seem to have split off from them.
-
- Sometimes the alters merge into a new (or into an old) alter, lessening
- the number, either because they need to form a alter that combines the
- qualities of others, or because the degree of separateness is no longer
- needed, or for no reason at all.
-
- The highest number of alters within a system we are aware of is something
- around 700, and we have heard claims of multiple systems with alters in the
- thousands. The lowest is, as you might expect, 2.
-
- Many multiples fall in the double-digit range, that is, 10 to 99. It seems
- it is rare to have less than 5 alters. There are a number of multiples that
- have a count in the lower hundreds (100, 200, maybe 300), but it also seems
- to be rare to have more than that.
-
- Q: "I've heard of something called a 'walk-in person', what's that?"
-
- Despite the lack of belief many people have for this, there are a large
- number of multiples who have what seem to be alters that did not originate
- via a split or creation by the multiple system, but rather came in from the
- outside.
-
- It seems that, when one or more of the alters need help that the
- system itself cannot provide, sometimes an outside source (a ghost,
- a spirit, a "mythical" beast) shows up, moves in, unpacks, and says
- "Where can I start?"
-
- You don't have to believe it. But think of it as a kind of guardian
- spirit, only this one lives inside the mind. (And try not to let your
- skepticism get in the way.)
-
- Q: "What's an internal landscape?"
-
- An internal landscape refers to how the multiple "sees" the inside
- of hir mind. It's where the alters live. It can vary greatly
- both from multiple to multiple as well as from alter to alter
- (for instance, one alter might live in a castle with a moat
- and a drawn draw-bridge, whereas one "right next door" might live
- in a city block). These are their internal homes, where they go when
- they are not helping run things, or when they are hiding, or whatever.
-
- Some people think that their internal landcape is actually a link to the
- Astral Plane. Some people don't believe there is any such thing. I'm not
- sure it matters.
-
- Not all multiples have an internal landscape. (For that matter, not
- everyone with an internal landscape is multiple.)
-
- Q: "Can you explain how the various alters run the body/interact/etc.?"
-
- No.
-
- Oh, sorry. This differs so much from multiple system to multiple
- system that I don't know where to start.
-
- For some, each alter takes turns experiencing and performing
- actions and talking and so forth, sometimes without the others knowing
- that it is happening. For some, the alters can jointly run
- the body, either in tandem (picture two or more alters sitting
- around in a control room, discussing rapidly what to do/say and
- sharing the feelings), or by partially merging/overlaying.
-
- For those who have alters who are co-conscious, the degree of consciousness
- experienced may vary by alter, by situation, or just by whim. The alters
- sometimes may choose how much they feel/decide/interact.
-
- The alters not currently helping run things may or may not retain
- memories, emotions/feelings, and so forth. They further may or
- may not have any access at all to such, either vicariously (like
- watching a video) or more personally (accessing the memories and
- feeling as if it DID happen to them) or something in between.
- They might talk to one another, they might not.
-
- Q: "Isn't this confusing?"
-
- Yes. :)
-
- When several alters are out at once, they may talk at the same time,
- causing incredibly garbled sentences to emerge. Or they may listen at
- the same time, causing, for example, each of two alters to catch every
- other word in a sentence. When this happens, neither of them will
- understand what was said.
-
- Additionally, switches may cause disorientation, even within multiples
- that are co-conscious to some degree.
-
- For multiple systems that are particularly integrated/co-conscious, it may
- be difficult to have a sense of self at times. It is possible to not be
- sure who was "doing", and who was just watching. This seems to be
- exacerbated with greater similarity between alters.
-
- People who are dissociative but not multiple probably find themselves
- with similar feelings to those who are somewhat integrated/co-conscious.
-
- Q: "Who has the ultimate control in the body? Is it the host person?"
-
- This (like everything) varies from system to system. In many systems,
- the alter with the veto power is the core, the host, or both. Sometimes
- guardian alters have the most control.
-
- Sometimes everyone has control; anyone can wrest control away from anyone
- else. This, as you can imagine, has its downside, but it works fairly
- well for a number of systems.
-
- In a well-integrated system (co-conscious), things are often decided by
- a set number of alters, through a strictly democratic system, or
- something similar to that. There may or may not be alters with effective
- veto power in these cases.
-
- Q: "How do you communicate with other alters?"
-
- This varies.
-
- Sometimes it's through what would be speech if it were outside the body;
- telepathy might be a reasonable word for it....one hears the words the
- other alter speaks.
-
- Sometimes it's through a sort of telepathy without words--you just know
- what the other alter is trying to convey. This can either only happen
- when the alter wishes to communicate things or happen when you wish to
- find things out ("mind-reading" of a sort).
-
- Sometimes this mind-reading/telepathy is accompanied by insight into the
- alter's feelings (empathy). Some alters communicate solely through
- empathy.
-
- Sometimes the various alters take turns controlling the body so as to
- physically speak.
-
- Sometimes it's a mix of all of this.
-
- In the case of "mind-reading" and "empathy", sometimes it is not possible
- to shut out the alters thoughts or feelings when communicating with them.
- Feelings sometimes "bleed over" into the various alters communicating.
- Some systems teach the various alters how to shield their feelings and
- thoughts from other alters so that communication is strictly deliberate.
-
- Q: "Do I have to lose time/have complete amnesia between alters to
- be multiple?"
-
- No.
-
- Despite what the DSM publishes, many multiples do not lose time, or only
- some of their alters do. Often, it is only the alters who are out the
- least often who miss periods of time. Particularly in the case of
- integrated/co-conscious multiples, even alters who do not experience a
- particular act as their own can be in some way made aware of the passage
- of time and the actions during that time.
-
- Q: "What is 'switching'?"
-
- Switching refers to a change in the configuration of who is "out",
- "up front", or "in control" in a multiple system.
-
- Switching may be as drastic as a complete switch between two alters,
- where the new alter has no idea where sie is or how sie got there. It
- may be as mild as a shift in the configuration, where one of the several
- alters currently out departs and a new one emerges.
-
- For some, switching involves little or no effort, nothing is lost during
- the switching, and switching out of control does not necessarily mean the
- alter doing so will lose anything either. For others, switching involves
- anything from a brief fuzziness of recent memory or a small perceptual jump
- to a complete sense of disorientation/fugue including time loss, not
- knowing where one is, or what one was doing.
-
- Q: "Isn't schizophrenia the same as multiplicity?"
- [or: Some things "the average person" might mistake multiplicity for.]
-
- Schizophrenia: It's not. Although some of the symptoms may look the same,
- both to outsiders and the multiple. For a more detailed discussion on this,
- see Section 2 of the FAQ.
-
- Manic/Depressive, Bipolar, or Cyclic Disorders: Commonly referred to as
- mood swings. Multiplicity may involve what looks like mood swings if the
- alters are not in similar states of mind, and one or more alters may
- themselves have mood swings, but it _is_ a seperate disorder.
-
- Other forms of dissociation: These are so close to multiplicity that
- there is a large grey area between them. However, there are people who
- are dissociative who do not in any way consider themselves multiple.
-
- Q: "How can I tell if I'm multiple?"
-
- NOTE and CAUTION: We (Discord and the Sapphire Gazelles) do NOT claim to
- be able to diagnose a multiple in 3 easy steps. However, these are some
- classic symptoms/signs that one is multiple. This is not meant to be a
- complete list, nor does the absence of a symptom from this list mean you
- are not multiple. If in doubt, and it is of concern to you, you may wish to
- discuss this with a therapist.
-
- A brief listing of some common symptoms:
-
- * losing time/being in a new place or situation with no memory of how
- you got there
- * feeling "little"/like a child
- * sudden disorientation/feeling as if you missed something
- * memories seen as happening to someone else
- * memories available only sporadically, possibly including non-abuse and
- recent memories
- * inadvertent use of the word "we" to refer to self
- * frequent out-of-character actions that surprise even you
- * actions that are overset with a haziness, as if you aren't really in
- control of what's going on; feeling removed from one's actions
- * other people noting one or more of the above in you
- * likewise, other people discussing with you things they say you did/said
- but that you yourself have little or no memory of, provided that you
- were not under the influence of any sort of drug at the time
-
- Q: "What is an inner child? Is this the same as being multiple?"
-
- An inner child is a portion of oneself that retains a sense of being a
- child to some extent or another. In Discord's opinion, people who have
- this inner child are dissociative, but not necessarily multiple. Some
- peole think that everyone has some sort of inner child, even if it is
- a rather dusty and disused portion of the self. Some people might
- disagree that the inner child is a dissociated part of one's self.
-
- **** Dealing with multiples, a suggestion.
-
- When dealing with someone who is multiple, remember that each
- of those alters are *different* people. They just happen to
- be wearing the same body. One may do or say something, and
- another may either disagree or not even remember what happened.
- Some alters have very specific jobs and you will only see
- them when they need to do those jobs (or you may never see
- them if they have internal jobs). Some may not even be aware
- that the others exist. You may like some, and dislike others.
- Nevertheless, try to some extent to keep in mind that you are dealing with
- separate people. Sometimes its hard, but it *is* possible.
-
- Psychology teaches that the people within are not seperate people
- and that may, when it comes down to it, be the case. Even if they are
- write and I (and other multiples) are wrong, it still would seem
- courteous to treat them as if they were, keeping in mind the varying
- likes and dislikes, the varying actions and beliefs, etc.
-
- ----------
- This FAQ is copyright (C) 1995. See section 1.1.2 in part 1 for full
- copyright notice.
-