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- From: Marc Mengel <mengel.nospam@users.sourceforge.net>
- Newsgroups: soc.religion.quaker,news.answers,soc.answers
- Subject: soc.religion.quaker Answers to Frequently Asked Questions
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- Date: 1 May 2004 01:00:05 -0500
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- Summary: Assorted answers to questions frequently asked about
- the Religious Society of Friends (a.k.a. Quakers) in
- soc.religion.quaker
- Archive-name: Quaker-faq
- Last-update: Fri Apr 2 15:08:11 CST 2004
- Version: 1.33
- Xref: senator-bedfellow.mit.edu soc.religion.quaker:93460 news.answers:270648 soc.answers:19046
-
- In response to various requests in soc.religion.quaker
- I have compiled the following FAQ answers posting. The
- history in particular is rather sketchy. This is an
- evolving document, and corrections are welcomed.
-
- This posting is now being automatically posted monthly,
- to soc.religion.quaker, soc.answers, and news.answers on
- USENET news, and is in Internet Digest FAQ format. This
- also causes it to automatically appear in various places
- (See ftp://rtfm.mit.edu/pub/usenet/news.answers/Quaker-faq),
- (See http://www.faqs.org/faqs/Quaker-faq/),
- and others too numerous to list.
-
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- Marc Mengel <mengel at users dot sourceforge dot net>
-
- -----
-
- 0)Overview
- 1 Names
- 1.1 Quakers
- 1.2 Shakers
- 1.3 Plymouth Bretheren
- 1.4 Oatmeal, Motor Oil, etc.
- 2 History
- 2.1 Origins
- 2.2 American Friends
- 2.3 "Programmed" and "Unprogrammed" Meetings
- 2.4 Worldwide Friends
- 3 Meetings for Worship
- 3.1 Traditional/Unprogrammed/Silent Meetings
- 3.2 Programmed Meetings
- 3.3 Children at Meeting for Worship
- 4 Meetings for Business
- 4.1 Monthly Meetings
- 4.2 Committees
- 4.3 Quarterly/Regional Meetings
- 4.4 Yearly Meetings
- 5 Beliefs of Friends
- 5.1 Christianity
- 5.2 Authority
- 5.3 Marriage
- 5.4 War
- 5.5 Oaths
- 5.6 The Death Penalty, the Prison System, etc.
- 5.7 Rituals, sacraments, etc.
- 5.8 Dress
- 6 Terms, Acronyms etc.
- 7 Speech mannerisms
- 7.1 Thee and Thou (archaic)
- 7.2 I have a Concern...
- 7.3 Days of the Week
- 7.4 Speaking Truth to Power
- 8 Where can I find...
- 8.1 a local Quaker meeting
- 8.2 Quaker publications
- 8.3 Quaker email, lists, etc.
- 9 Bibliography
- ----
-
- Subject: (1) Names
-
- Subject: (1.1) Quakers
-
- The term "Quaker" refers to a member ofthe Religious
- Society of Friends, which is the proper name of the sect.
- There are two reputed origins of the term, the first
- refers to people "quaking" or trembling when feeling
- moved by the Holy Spirit to speak in Meetings for
- Worship. The other according to Elfrida Vipont Brown, is:
-
- George Fox was arrested in Derby in October 1650 and
- charged with blasphemy. The magistrates who tried him
- were Gervase Bennett and Colonel Nathaniel Barton.
- George Fox was questioned intermittently over an eight
- hour period, during which at one point George Fox told
- the magistrates "Tremble at the word of the Lord". It
- was Justice Bennett who coined the name "Quakers" for
- the followers of George Fox.
-
- Subject: (1.2) Shakers
-
- The "Quakers" are occasionally confused with the "Shakers";
- the Shakers were to some extent a "spin-off" of the Quakers, a
- group started by a Manchester, England woman, Ann Lee, who was
- born Quaker. She formed a "celibate order" which started communities
- throughout the United States. The Shakers are quite interesting
- in their own right, adding speaking in tongues and free-form
- dancing to the end of a Quaker-style silent meeting. There are
- fewer than 10 Shakers left today in the last remaining Shaker
- community in Maine, but several of their communities are preserved
- as museums.
-
- Subject: (1.3) Plymouth Brethren
-
- The Plymouth Brethren are not an offshoot of Quakerism and
- not a branch of the (German) Brethren church, to the best
- I have been informed.
-
- Subject: (1.4) Oatmeal, Motor Oil, etc.
-
- Since the city of Philadelphia and the state of Pennsylvania in
- the United States were started by Quakers, many businesses and
- towns originating in that area mention Quakers in their names.
- In fact these names are particularly common in places like
- Quakertown, PA., where the names are actually derived from the
- name of the town.
-
- This leads many to the incorrect conclusion that members of the
- Religious Society of Friends still are in the habit of wearing
- the late 1600's period clothing of the person pictured on the
- Quaker Oats(tm) box; this perhaps contributes to the common American
- confusion between Quakers and the Amish (who really *do* wear
- clothing styles standardized in the 1600's).
-
- Subject: (2) History
-
- Subject: (2.1) Origins
-
- The Religious Society of Friends was started in England around
- 1650, by many people, the most famous being George Fox. They
- in fact intended to start a movement to unify the splintered
- Christian churches, rather than to start a separate sect.
- Many radical groups were formed in England about this time as a
- result of the turmoil, economic injustice, and starvation caused
- by the English Revolution and Civil War, and the repeated changes
- between Catholicism and Anglicism in England; however most of these
- groups disappeared soon after the restoration of the monarchy.
-
- Subject: (2.2) American Friends
-
- Friends were active in New England almost from the beginning
- of the Quaker movement, as early as 1654. The Puritans of
- Massachusetts, found Quaker ideas unacceptable and exiled Friends
- on pain of death. Between 1659 and 1661 one woman and three men
- were hanged for returning after such banishment. George Fox spent
- over a year in America in 1672. The Quaker population increased
- greatly after 1682 when William Penn (who was a Friend) set
- about the foundation of Pennsylvania and started the city of
- Philadelphia. Friends in general showed an enlightened attitude
- to Native Americans, and were also active in the movement
- against the slave trade. Later, they helped escaped slaves and
- worked for the abolition of slavery, due in part to the work and
- ministry of John Woolman (See "Bibliography").
-
- Subject: (2.3) "Programmed", "Unprogrammed", "Evangelical", etc. Meetings,
-
- During the Revival movement in the later 1800's many Friends Meetings
- were influenced by Revival preachers. Many of these later hired
- preachers and now hold more "conventional" services, with a
- preacher, choir, etc. These meetings often call themselves
- "Quaker Churches" or "Friend's Churches" rather than "Quaker
- Meetings" or "Friends Meetings." Some such branches of
- Quakerism refer to themselves as "Evangelical Friends", and
- some have gone so far as to hold baptisms and communion, which
- many consider an extreme departure from early Quakerism.
-
- There are considered to have been quite a few "schisms" in
- Quakerism over the years; the overall history is far too
- complicated to describe here.
-
- Subject: (2.4) Worldwide Friends
-
- Many of the Friends elsewhere in the world (besides Britain,
- Europe, and America) are more of the "Programmed" meeting
- variety. There are large numbers of Friends in various
- countries around the world, especially Kenya.
-
- Subject: (3) Meetings for Worship
-
- Subject: (3.1) Traditional/Unprogrammed/Silent Meetings
-
- Silent Meetings for Worship are quite a bit different from most
- organized religious services. Basically those attending the meeting
- sit silently, trying to listen to the (Holy) Spirit , until someone
- is moved by the Spirit to speak. The person so moved generally
- stands, says what they have to say, and sits down. Meetings like
- this generally run for about an hour, and it is not out of the
- ordinary for a meeting to be silent the whole hour.
-
- It is customary to wait a few minutes between speakers to allow
- time for consideration of what they have said.
-
- It is considered bad form to "debate" a topic or otherwise
- argue a point at Meeting for Worship. More subtle forms of
- disagreement, such as telling a related story and how it made
- you feel bad, etc. are occasionally employed.
-
- Subject: (3.2) Programmed Meetings
-
- A Quaker Church service is very similar in format to most
- Methodist or Baptist services, if a little more mellow.
- However, while it is uncommon for members of the congregation
- to rise to speak, this is not unheard of, and there are often
- periods of silence.
-
- Subject: (3.3) Children at Meeting for Worship
-
- Many visitors to meeting, especially those to unprogrammed or
- silent meetings, worry a lot about their children and whether
- the children are being quiet enough. They should relax :-).
- While it would be appropriate to take your child out of meeting
- if the child is screaming or being noisy for long periods, the
- occasional noises of small children are generally welcomed.
- Some paper and crayons, or a book to read for older children is
- often helpful, too.
-
- Most children, especially those of visitors, have a tough time
- sitting silently for a full hour. Fortunately most Meetings have
- some sort of "First Day School" or "Sunday school" for children.
- If you see an adult rising after the start of Meeting and all the
- children filing out, they're probably headed for the First Day
- School.
-
- Friends are generally quite tolerant of babies and their
- noises. It should be considered normal at most unprogrammed
- meetings to breast feed babies during meeting.
-
- Subject: (4) Meetings for Business
-
- "Quakers are peculiar, and our organizational arrangements
- are too. We do not fit easily into any worldly model of
- governance, not even simple democracy."
- -- Jim Nichols
-
- Groups of Friends who conduct business as a group are generally
- named by how often they meet, and the period between meetings is
- generally proportional to the size of the group. (i.e. a group
- that meets monthly is a "Monthly Meeting," a group that meets
- quarterly is a "Quarterly Meeting," etc.)
-
- Meetings for business (or more properly Meetings for Worship
- with a Concern for Business) are held in the manner of a silent
- meeting for worship, although there is a Clerk who attempts to
- find and record the collectively acquired insight of the Meeting.
- All decisions are made by finding the "Sense of the Meeting,"
- which is a statement that feels right to everyone in the meeting
- at that time. These are generally recorded in the minutes of the
- meeting, after being approved.
-
- The Glasgo Quaker Meeting has a good writeup on this
- (See http://quakerscotland.gn.apc.org/business.htm)
-
- Subject: (4.1) Monthly Meetings
-
- Local meetings that hold Meetings for Worship generally hold
- meetings for business once a month, and are called "Monthly
- Meetings." The Monthly Meeting usually deals with membership,
- marriages, paying rent, etc for the meeting facilities and/or
- real estate, etc. Monthly meetings sometimes have one or more
- "Preparative Meetings", which do business with the monthly
- meeting, but meet elsewhere.
-
- Subject: (4.2) Committees
-
- Since most Unprogrammed Friends' meetings don't have a paid
- staff of any kind most activities are performed by various
- Committees of the membership. Most larger meetings have at
- least 10 committees of varying description to maintain the
- building, make or organize food, watch the finances, send
- out a newsletter, etc.
-
- Committees often recommend items to the Monthly meeting for
- action, and are generally required to meet (at least)
- annually.
-
- Subject: (4.3) Quarterly/Regional Meetings
-
- Larger regional groups of Friends are usually groups of Monthly
- Meetings, which meet quarterly, and are often referred to as
- Quarterly Meetings or General Meetings. Representatives from
- the various Monthly Meetings generally attend such meetings.
- Quarterly meetings are often places to discuss issues in
- preparation for Yearly Meetings.
-
- Subject: (4.4) Yearly/General Meetings
-
- Even larger groups of Friends are also usually groups of Monthly
- Meetings representing several regions, and are referred to as
- Yearly or General Meetings. Representatives from the various
- Monthly Meetings generally attend such meetings.
-
- Some meetings are members of more than one Yearly Meeting.
-
- There is no overall central organization which claims all
- Friends as members, although several organizations (e.g.
- Friends World Committee on Consultation) do provide services
- worldwide.
-
- Subject: (5) Beliefs of Friends
-
- Friends' beliefs are a little hard to quantify, since Friends
- do not believe in having a fixed Creed or Dogma, but rather
- in seeking for the leadings of God within ourselves. However,
- some generalizations are possible, which are gone over below.
-
- It is interesting to note that many of these positions have
- evolved over time, and while they now seem like fairly
- straightforward extensions of basic Quaker belief, they
- involved much discussion and soul-searching in the past.
-
- Some issues are still evolving, and you will find that current
- issues like same-gender relationships, abortion, etc. are topics
- on which it is very difficult to achieve unity. At present, I
- suspect you can find Friends Meetings with nearly any viewpoint
- in the spectrum of possibilities on these issues, and that any
- official position is very carefully worded.
-
- Subject: (5.1) Christianity
-
- The Religious Society of Friends is a Christian organization,
- in the sense that it is originally based on the teachings of
- Jesus in the New Testament. You will in general find some
- disagreement among Friends about whether there was a Virgin
- Birth, whether various miracles were supernatural occurances
- or religious embellishments, whether Jesus was The Son of God,
- or just one of God's children etc. You will in general find
- agreement that those differences are not important :-).
-
- We *can* all agree that certain things "feel Right," that there
- is a part of us that knows what right and wrong are, and that
- that part of us is the "Inner Light", or in some sense God.
-
- Friends have our own traditional Universalism, which is
- quite different from Unitarian Universalism. One may find
- many expressions of our traditional Quaker Universalism in the
- writings of George Fox, Isaac Penington, Robert Barclay, William
- Penn, John Richardson, and other first- and second-generation
- Friends -- and in the writings of John Woolman, etc. -- and yes,
- in the writings of Joseph John Gurney too.
-
- This traditional Quaker Universalism does not say that
- all religions are completely true, let alone that they are
- equally true. But it affirms that, as all people have the Light
- (John 1:9), so they have it whether they consider themselves
- Christians or not; and people of all faiths and upbringings may
- give expression to the promptings of that Light in their words and
- deeds, so that, as a result, one finds the Light expressing itself
- from time to time through religious leaders within *all* faiths.
- Thus in a religion which overall contains many errors -- be it
- Buddhism or Hinduism or Protestantism or Catholicism -- there
- will nevertheless be some genuine and wonderful expressions of
- the Light. One who knows Christ will recognize and honor these
- expressions of the Light, even as she recognizes and avoids the
- errors elsewhere in those religions.
-
- This is why, at Quaker Meetings, people occasionally refer to
- the _Tao Te Ching_, the _Koran_, etc. at Meetings as well as
- various translations of the _Bible_. (and sometimes
- _Winnie The Pooh_... :-))
-
- Subject: (5.2) Authority
-
- Friends generally have held that people are people; no one is
- more "holy" than anyone else, (except *maybe* Christ,
- (See "Christianity")) and that everyone has equal access to the
- part of God in all of us. Thus Friends have traditionally
- refused to use honorifics like "Your Honor," "Your Eminence,"
- etc.
-
- The only authority a Meeting has is that its members all agree that
- its actions are in keeping with that of God of each of its members.
- This is of course the Highest Form of authority to a Friend.
-
- These beliefs about authority have a lot to do with Friends'
- beliefs about Marriage, War, etc. (below) and the reason
- Friends do not have "priests" that perform blessings,
- marriages, etc.
-
- Friends have also traditionally refused to use terms of royalty,
- or of office, like "Your Highness" or "Your Honor". As
- Barclay writes (from Dean Freiday's edition, on p. 391):
-
- 2. It is not lawful for Christians to kneel before or
- prostrate themselves to any man, or to bow the body
- or uncover the head.
-
- The previous point also makes the same point as to "word
- honor" in court, specifically the use of terms including
- "Your Honor."
-
- On p. 402 there is a more extensive discussion of Kneeling,
- Bowing, and Removing the Hat, with some Biblical references.
- A footnote quotes George Fox's Journal, as follows:
-
- "When the Lord sent me forth into the world, he forbade me
- to put off my hat to any, high or low...neither might I
- bow or scrape with my leg to any one." G. Fox, Journal,
- Bi-Centenary Edition, London, Headley, 1902, v. 1, p. 38.
-
- Finally, p. 404 remarks,
-
- "Many of us have been badly beaten and buffeted about, and
- we have even been imprisoned for several months for no
- other reason except that we would not uncover our heads
- or bow our bodies to satisfy the proud and unreasonable
- whims of egotistical men. Certainly the innocent practice
- of standing still and erect without taking off our hats
- any more than our shoes does not show as much rudeness as
- the beatings and knocking about we have had because of
- our practice."
-
- Subject: (5.3) Marriage
-
- Officially, two Friends marry each other under the care of
- the meeting, but no person "marries" them, God does. Most
- meetings reserve the right to refuse to take a marriage under
- their care if they feel the couple is not "clear" about their
- intention to marry. Generally all present at the ceremony
- sign the wedding certificate.
-
- In the USA there have been a *few* meetings which have performed
- same-gender marriages; and in one or two states for a while some
- of them were even legal. This is a topic of much discussion in
- many meetings, and is not something you can assume any given meeting
- considers okay. Also to my knowledge the states whose marriage
- laws had "Quaker loopholes" allowing Meetings to perform same
- gender marriages have closed them. On the other hand, several
- states are now considering allowing same-gender marriages...
-
- Subject: (5.4) War
-
- Friends have generally refused to fight in wars, in particular
- refused the draft, since the mid to late 1600's. As the
- "George Fox Song" says:
-
- "If we give you a rifle
- will you fight for the Lord?
- But you can't kill the Devil
- with a gun or a sword."
-
- Friends groups like the Friends Committee on National
- Legislation (FCNL) lobby heavily against military involvement
- and military spending along with their other priorities.
-
- Friends are also concerned about finding causes of war in our
- daily lives -- do you own something that someone else would
- kill to have?
-
- Friends organizations (like the Friends Ambulance Unit in
- both World Wars) have attempted to reduce the suffering of
- wars, and Quaker House near the United Nations is active in
- various diplomatic efforts, allowing "off the record"
- discussions between parties who don't officially recognize
- one another, etc.
-
- Subject: (5.5) Oaths
-
- Friends traditionally refuse to take oaths of any kind, including
- oaths of fealty, pledges of allegiance, etc. (Read the book of
- Matthew if you wonder why :-))
-
- Subject: (5.6) The Death Penalty, the Prison System, etc.
-
- "Judge not, lest ye be judged," "Let that person among you
- who is without sin cast the first stone," ...
-
- Need I say more? Okay, while early Friends (as in early
- Pennsylvania law) had a death penalty for some crimes,
- most modern Friends organizations are very active in anti-
- death-penalty and prison reform/abolition groups, as much
- for pragmatic reasons as for moral ones.
-
- Subject: (5.7) Rituals, sacraments, etc.
-
- Friends generally conduct very simple weddings and memorial
- services and do not outwardly observe baptism or the Lord's
- Supper. Friends seek to experience the sacraments in an inward
- and continuing manner without symbols. The general feeling is
- that rituals tend to become more important than the meaning they
- are intended to convey.
-
- Subject: (5.8) Dress
-
- Many people, are under the impression that Quakers have rules
- about clothing, hats, bonnets, etc. similar to the standards
- among the Amish, the Old Order Mennonites, and certain Orthodox
- Jewish sects. One explanation for this confusion is the image
- on the Quaker Oats(tm) logo (See (1.4) Oatmeal, Motor Oil...);
- another is the traditional refusal of Friends to rise or doff
- their hats to figures considered to be in authority.
- (See (5.2) Authority)
-
- While most Friends do dress less ostentatiously than the average,
- this is more a reflection of the overall Quaker emphasis on the
- inner spirit rather than outward appearances, not any sort of
- enforced restriction on clothing.
-
- Subject: (6) Terms, Acronyms etc.
-
- AFSC,CFSC,...:
- American (Canadian,...) Friends Service Committee
- -- a national organization which works on projects
- and programs reflecting traditional Friends' issues.
- Birthright/Convinced:
- Friends who are born to Quaker families and decide
- to stay with it are called "birthright" Friends,
- those who join later are "convinced"; the term
- "converted" is rarely if ever used.
- Clearness:
- When it is clear to you that something is right.
- Clearness Committee:
- A group formed to help someone decide if something
- is right. Often formed to interview a couple
- contemplating marriage for example.
- Faith and Practice:
- Title of a book published by several Yearly Meetings
- which describes "standard" practices for accepting
- new members, holding business meetings, etc. as well
- as a lot of the philosophy behind them. A good
- source of Queries, and good Quakerly form letters.
- (See "Bibliography") There are many versions, most notably
- the Britain Yearly Meeting and Philadelphia Yearly Meeting
- versions. (Britain Yearly Meeting (formerly London Yearly
- Meeting) historically had a separate "Church Government"
- volume).
- FCNL:
- Friends Committee on National Legislation -- a
- Lobbying group that works for legislation reflecting
- traditional Friends' issues.
- FGC/FUM:
- Friends General Conference/Friends United Meeting, are
- national organizations of Friends that provides support
- services for Monthly and Yearly Meetings and which organize
- yearly national gatherings. FGC's membership is predomin-
- ately unprogrammed meetings, while FUM's membership is
- predominately programmed meetings.
- FWCC:
- Friends World Committee on Consultation is sort of
- like FGC or FUM, but on a worldwide scale.
- Light:
- Friends often speak of the Light Within, which is
- a term for that of God in each of us.
- Query:
- A good question to ask yourself, often from some
- published source, often a leading question; like
- "Do you seek to find that of God in those around
- you, especially those you disagree with?"
- Sense of the Meeting:
- A statement of what the group agrees with or is in
- unity with, or more correctly the idea that such a
- statment expresses.
- Weighty Friends:
- Folks who can be counted on to say something deep
- that really makes you think. Especially someone
- good at finding the Sense of a Meeting and expressing
- it.
-
- Subject: (7) Speech mannerisms
-
- Subject: (7.1) Thee and Thou (archaic)
-
- Among early Quakers it was traditional to call everyone and
- anyone thee and thou, including royalty and church officials,
- who were to be referred to in the plural in deference to their
- official Holier than Thou position. This practice continued
- for some time after English speakers started calling *everyone*
- "you" rather than "thou."
-
- Only a few (usually older) Friends use thee and thou anymore.
-
- Subject: (7.2) I have a Concern...
-
- Is the traditional method of bringing up an issue to a Meeting
- for business. A much stronger statement than it sounds like,
- since one unsettled concern about something will stop it from
- being done. Usage: "I have a concern that replacing this
- mailbox will hurt the baby birds nesting in the current
- one..."
-
- Subject: (7.3) Days of the Week
-
- Early Friends made a big deal out of removing names of
- Mythology figures (Greek, Roman, and Norse Gods) and such from
- their speech. Thus the days of the week are referred to as
- "First Day" through "Seventh Day" instead of Sunday through
- Saturday, and "First Month" through "Twelfth Month" instead of
- January through December. This notation is common in writings
- like _The Journal of John Woolman_ and other classic Friends
- writings.
-
- Modern Friends are often not so picky, but Minutes of business
- meetings, etc. often still refer to the days numerically, and
- it is invariably called "First Day School" not "Sunday School"
- at Quaker meetings in the US.
-
- This can lead to some tricky phrasing when talking about the
- second Sunday of May, which is of course the second First Day
- of Fifth Month...
-
- Subject: (7.4) Speaking Truth to Power
-
- Refers to the general concept of the child asking the Emperor
- "why aren't you wearing any clothes?" that is, that the truth
- often helps those in power stop deluding themselves.
-
- Subject: (7.5) Holding in the Light
-
- Thinking of someone or something while worshipping, in effect
- praying for them silently.
-
- Subject: (8) Where can I find...
-
-
- Subject: (8.1) a local Quaker meeting
-
- One of the best places to look is in your local telephone
- directory; look for:
- Localtown Fellowship of Friends
- Localtown Friends Meeting/Church
- Friends Fellowship of Localtown
- Friends House
- Friends Meeting/Church of Localtown
- Friends, Religious Society of
- Quaker Meeting of Localtown
- Localtown Quaker Meeting
- Religious Society of Friends
- Society of Friends
- (with local town names) in your local white pages, or in
- the yellow pages under "Churches".
-
- FGC now has http://www.quakerfinder.org/ to help people find
- unprogrammed meetings in the U.S. and Canada. It includes not only
- FGC-affiliated monthly meetings, but also those in Conservative and
- Independent yearly meetings (I've heard some talk of extending it
- even further but that's still just talk).
-
- If you're really stuck, try contacting:
-
- Chel Avery, Director
- Quaker Information Center
- 1501 Cherry Street
- Philadelphia, PA 19102
- (215) 241-7024
-
- or
-
- Friends Journal
- 1216 Arch Street, Ste. 2A
- Philadelphia, PA 19107
- Phone: 215-563-8629
- Fax: 215-568-1377
- Email: FriendsJnl at aol dot com
- (See http://www.friendsjournal.org/)
-
-
- They probably have a meeting in your area on their
- mailing list. They can also get you free introductory
- issues of Friends Journal.
-
- or in the UK, try first:
-
- http://www.quaker.org.uk/
-
- which has a postal-code search for local Meetings, or paper mail
- or e-mail to:
-
- Quaker Life
- Friends House
- Euston Road
- London NW1 2BJ
- <ql at quaker dot org uk>
-
- Or drop a note to
-
- Friends World Committee
- 1506 Race Street
- Philadelphia PA 19102 USA
-
- and ask them for a contact at your nearest Yearly
- Meeting, who can probably point you to a nearby
- Monthly Meeting.
-
- Subject: (8.2) Quaker publications
-
- Here are some bookstores that specialize in Quaker publications.
- The numbers are mainly listed as dialed from the USA/Canada.
-
- For things hard to find, Quakers Uniting in Publications
- (See: http://www.quaker.org/quip) has a Quaker books in
- print database.
-
- Barclay Press
- 110 Elliott Rd.
- Newberg, OR, USA 97132
- 1-503-538-7435
-
- Friends' Book Shop
- Pendle Hill Bookstore
- Box J
- Wallingford PA, USA 19086
- 1-610-566-4514
- 1-800-742-3150
-
- Friends United Press
- 101-A Quaker Hill Dr.
- Richmond IN, USA, 47374
- 1-800-537-8838
-
- Friends General Conference Bookstore
- 1216 Arch St., 2B,
- Philadelphia PA, USA, 19107
- (See http://www.quakerbooks.org/)
- 1-800-966-4556
-
- Friends House,
- 173-177 Euston Road,
- LONDON, UK. NW1 2BJ
- 020 7663 1000 (+44 020 7663 1000 international)
- FAX 020 7663 1001 (+44 020 7663 1001 international)
- [microfilms also avaliable from the library there]
-
- George Fox College Bookstore
- 414 N. Meridian
- Newberg OR, 97132
- 1-503-538-8383
-
- Subject: (8.3) Electronic publications
-
- Current information on several Quaker mailing lists is available
- on the web. (See http://cpcug.org/user/wsamuel/qeu.html)
-
- There is a British list Quaker-B, send mail saying:
-
- subscribe Quaker-B <my-real name>
-
- to listserv@listserv.rl.ac.uk to subscribe.
-
-
- Quaker-Spectrum mailing list: One may subscribe by sending the
- message "subscribe" to:
- Quaker-Spectrum-request@mes1s0.engr.ccny.cuny.edu
-
- Read soc.religion.quaker and/or bit.listserv.quaker-p on USENET news.
-
- Read the Quaker Electronic Archive (See http://www/qis.net/~daruma)
-
- A World-Wide-Web page is being maintained by Russ Nelson
- (See http://www.quaker.org/)
-
- Subject: (9) Bibliography
-
- /* Additions from Friends on the 'net -- Marc */
-
- * _A Certain Kind of Perfection_ Margery Post Abbott, Pendle Hill Publications
-
- * _The People Called Quakers_, D. Elton Trueblood, Barclay Press
-
- * _Quaker by Convincement_, Geoffrey Hubbard, Quaker Home Service, London
-
- * _The Quaker Reader_, Jessamyn West (Ed.), Pendle Hill Press
-
- * _Why Friends are Friends_, Jack Wilcuts, Barclay Press
-
- * _J. Walter Malone: The Autobiography oF an Evangelical Quaker_,
- Lanham, MD. Univesity Press of America, 1993
-
- /* Written 3:44 pm Nov 9, 1992 by jsax at igc dot apc dot org in igc:gen.quaker */
- /* ---------- "BIBLIOGRAPHY OF QUAKER READINGS" ---------- */
- QUAKER BIBLIOGRAPHY:
- A SHORT LIST FOR THE SEEKER
- Revised November 1992 by Joel GAzis-SAx
- With Additions from Martin Kelly, 2004
-
- * QUAKERS IN AMERICA, Thomas Hamm, Columbia UP, 2003
-
- * FRIENDS FOR 350 YEARS, Howard Brinton, Pendle Hill, (previously
- FRIENDS FOR 300 YEARS) 1952.
- Combines history and interpretation in an excellent single volume
- on the essentials of Quakerism.
-
- * GUIDE TO QUAKER PRACTICE, Howard Brinton, Pendle Hill pamphlet
- #20.
-
- * THE FAITH AND PRACTICE OF QUAKERS, Rufus M. Jones, Doran, N.Y.,
- 1938.
-
- * QUAKER SPIRITUALITY, ed. Douglas Steere, Paulist Press, 1984.
-
- * BARCLAY'S APOLOGY IN MODERN ENGLISH, Dean Friday, editor, 1967.
-
- * THE AMAZING FACT OF QUAKER WORSHIP, George H. Gorman, Swarthmore
- Lecture, 1973, Friends Home Service Committee, London.
-
- * BEYOND MAJORITY RULE (VOTELESS DECISIONS IN THE RELIGIOUS
- SOCIETY OF FRIENDS), Michael J. Sheeran, S.J., Philadelphia Yearly
- Meeting of Religious Society of Friends, 1983.
-
- * UNMASKING THE IDOLS: A JOURNEY AMONG FRIENDS, Douglas Gwyn,
- Friends United Press, Richmond, Indiana, 1989.
-
- * WHAT IS QUAKERISM?: A PRIMER, George T. Peck, Pendle Hill
- Pamphlet #277.
-
- * THE QUAKERS OR OUR NEIGHBORS, THE FRIENDS, William J. Whalen,
- Friends General Conference, Philadelphia, 1984.
-
- * FAITH AND PRACTICE: A QUAKER GUIDE TO CHRISTIAN DISCIPLINE,
- Pacific Yearly Meeting of the Religious Society of Friends.
-
- * FAITH AND PRACTICE: A BOOK OF CHRISTIAN DISCIPLINE,
- Philadelphia Yearly Meeting of the Religious Society of Friends.
-
- * CHRISTIAN FAITH AND PRACTICE IN THE EXPERIENCE OF THE SOCIETY OF
- FRIENDS, Britain Yearly Meeting.
- * THE BEGINNINGS OF QUAKERISM, William C. Braithwaite, Rowntree
- Series of Quaker Histories.
-
- * PORTRAIT IN GREY (A SHORT HISTORY OF THE QUAKERS), John Punshon,
- Quaker Home Service, London, 1984.
-
- * THE QUIET REBELS: THE STORY OF THE QUAKERS IN AMERICA, Margaret
- Hope Bacon, New Society Publishers, Philadelphia, 1985. includes
- an introduction "The Quaker Contribution to Nonviolent Action."
-
- * THE QUAKER PEACE TESTIMONY: 1660 TO 1914, Peter Brock, Sessions
- Book Trust, York, 1990.
-
- * THE JOURNAL OF GEORGE FOX.
-
- * THE JOURNAL OF JOHN WOOLMAN.
-
- * APOCALYPSE OF THE WORD, Douglas Gwyn, Friends United Press
- (study guide available)
-
- * A TESTAMENT OF DEVOTION, Thomas R. Kelly, Harper and Bros., NY,
- 1941.
-
- * THERE IS A SPIRIT (SONNETS INSPIRED BY JAMES NAYLER), Kenneth
- Boulding, Fellowship Publications, 1945.
-
- * FRIENDLY STORY CARAVAN, Anna P. Broomell, Pendle Hill
- Publications.
-
- * A GUIDE FOR FRIENDS ON CONSCIENTIOUS OBJECTION TO WAR, Ben
- Richmond, Friends United Meeting 1991
-
- * NEW CALL FOR PEACEMAKERS (STUDY GUIDE), Faith and Life Press,
- Newton, Kansas, 1979.
-
- * BIBLICAL PACIFISM: A PEACE CHURCH PERSPECTIVE, Dale W. Brown,
- Brethren Press, Elgin, Ill., 1986.
-
- * FIRST AMONG FRIENDS: GEORGE FOX AND THE CREATION OF QUAKERISM, H. Larry Ingle,
- Oxford University Press, 1994
- --
- -----
- Marc Mengel <mengel@fnal.gov>
-