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- #4 06 Oct 89 14:23:58 [3]
- From: Rick Moen
- To: All
- Subj: Hundredth Monkey
-
- Rod Schmidt (lll-winken!riacs!rutgers!mentor.com!rods) recently
- wrote to me:
-
- > I read somewhere that the Bermuda Triangle was invented
- > by a reporter who had a deadline to meet, but no story.
- > 1. Have you heard of this and can you point me to a source?
- > 2. Do you know of any other examples of popular notions
- > whose history is easily traced back to something with
- > obviously low credibility? The story about the reporter
- > is the most powerful debunking I can imagine for the
- > Bermuda Triangle. I would like to apply the same technique
- > to other things. "Pyramid power" was discovered by someone
- > who visited Egypt and found a dead, dessicated cat in a
- > trash can in the Cheops Pyramid. (Yes, in the desert.)
- > I think the current SiO2-crystal business is due to a
- > crystal miner who wanted to boost the price of otherwise
- > worthless quartz.
-
- To the best of my knowledge, the "Bermuda Triangle" story
- emerged full-grown from the imagination of Charles Berlitz
- (of multi-lingual fame). I'm unaware of any prior source.
-
- Crystals have been in vogue before - it comes and goes. I don't
- know of any one particular avaricious rock-hound behind the
- current fashion.
-
- Hmm. Example of popular notion traceable to an untrustworthy
- source.... Have you heard of the "Hundredth-Monkey Phenomenon"?
- It approaches the status of holy writ among some New Agers.
-
- According to Lyall Watson's widely-quoted (1) book "Lifetide"
- (2), in 1952-2, young monkeys on the Japanese island of Koshima
- figured out how to make sweet potatoes (provided by
- primatologists) more edible by washing them. They then taught
- their peers and parents, until by 1958, this behaviour was found
- among widely-spread members of the troop.
-
- So far, so good. Then in that year, a sort of group
- consciousness developed among the monkeys, when, say, the
- *hundredth* monkey began washing potatoes. Suddenly, almost
- *all* the monkeys began so doing. Further, "the habit seems to
- have jumped natural barriers and to have appeared spontaneously
- ... in colonies on other islands and one the mainland in a troop
- at Takasakiyama."
-
- This anecdote has been used to provide ideological support to
- such diverse notions as telepathy and nuclear disarmament -- you,
- the reader, could be the "hundredth monkey" necessary for global
- transformation. What gets lost in the shuffle is the evidence
- for Watson's factual claim. Like many New Agers, Watson voices
- the sentiment that "when a myth is shared by large numbers of
- people, it becomes a reality". Ron Amundson of the Hawaii
- Skeptics, who investigated Watson's claim (3), suggested that
- this latter statement could be rephrased as "Convince enough
- people of a lie, and it becomes the truth". (Amundson found that
- ALL of Watson's claimed documentation was grossly misrepresented,
- and in fact contradicted the - now famous - claim.)
-
- Whether one buys this philosophical stance or not, the notion
- that this alleged mass consciousness is somehow politically
- progressive is a curious one. Per Watson's vision, "Peace, love,
- and a taste for brown rice and tofu", as commentator Tim
- Farrington (4) put it, "will at a given point instantly envelope
- the planet, and humanity will live happily ever after....
- Neuroses, bad habits, ignorance will all be dissolved in a flash,
- without effort on the part of the rest of us." Let's savour, for
- a moment, this balmy image, before allowing ourselves to think
- about it.
-
- Back in 1933 there must have been some hundredth German monkey
- who joined the Nazi party, mustn't there? The mass consciousness
- of the society was transformed. As the "Herrenfolk"[1] myth became
- shared by large numbers of people, it transformed the reality of
- Europe.
-
- Farrington continues: "There is no guarantee that the hundredth
- monkey will be any wiser than the first, and no assurance that
- the first will be wise at all. The myth of critical mass, and
- its magic, is double-edged."
-
- Farrington suggests that, rather than admire the hundredth
- monkey, brainlessly falling in tune with the mass consciousness
- of the other 99, we instead take our hats off to the one-hundred-
- first monkey's "individual acts of conscience and reason, acts
- not effortless, nor particularly inspired, acts not necessarily
- validated by the herd nor telepathically obvious; but acts simply
- that are steps, one by one, on the difficult, intricate,
- sometimes ambiguous, rewarding path of a single human life."
-
- ----
- References:
- (1) - "The Hundredth Monkey" by Ken Keyes, Jr., 1982. Vision
- Books, Coos Bay, Oregon.
- - Article: "The Hundredth Monkey" in "Updated Special Issue:
- 'A New Science of Life'" of "Brain/Mind Bulletin", 1982.
- - Film and videotape: "The Hundredth Monkey", Elda Hartley,
- producer, 1982. Hartley Film Foundation, Inc., Cos Cob,
- Conn.
- (2) "Lifetide" by Lyall Watson, 1979. Simon and Schuster, NY.
- (3) Article: "The Hundredth Monkey Phenomenon" by Ron Amundson,
- in "Skeptical Inquirer", Summer 1985, pp.348-56. Follow-up
- in Spring 1987 issue, pp. 303-4. Watson had alleged, in
- "Whole Earth Review", Fall 1986 (the "Fringes of Reason"
- issue) that his citations weren't really citations, and that
- the whole story, although contradicted by his supposed
- evidence, is nonetheless true. See also article "Spud-
- Dunking Monkey Theory Debunked" by Boyce Rensberger,
- "Washington Post", July 6, 1989).
- (4) Article "The 101st Monkey" by Tim Farrington, in "The Node"
- magazine, Winter 1987, San Francisco.
-
- Rick Moen, Secretary
- Bay Area Skeptics
- Sysop, The Skeptic's Board (415-648-8944)
- FidoNet 1:125/27 and 8:914/207
- Internet Rick_Moen@f27.n127.z1.fidonet.org
-
- "A skeptic, not a cynic."
- "All spelling errors subject to change without notice!"
-
-
-
-
- [1] In this article as I originally published it, I got the
- German-language word wrong. Apologies for that error.
-
-