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- Newsgroups: talk.politics.mideast
- Subject: Hamas Covenant - Full Text
- Organization: Bar-Ilan University Computing Center, Israel
- Date: Mon, 21 Dec 1992 08:59:31 IST
- From: Shaul Wallach <F66204@BARILVM.BITNET>
- Message-ID: <92356.085931F66204@BARILVM.BITNET>
- Lines: 1366
-
- In response to several requests, I am posting herewith
- the complete text of the Covenant of the Islamic Resistance
- Movement (Hamas). It is, to the best of my ability, a
- verbatim reproduction of the official English version,
- with the same pagination and line division.
-
- Shalom,
-
- Shaul Wallach
-
- ---------------------------------------------------------------------
-
-
-
-
-
-
-
- The Covenant
- of the
- Islamic Resistance Movement
-
-
- 18 August 1988
-
-
-
-
-
-
- In The Name Of The Most Merciful Allah
-
- "Ye are the best nation that hath been raised up unto mankind:
- ye command that which is just, and ye forbid that which is
- unjust, and ye believe in Allah. And if they who have received
- the scriptures had believed, it had surely been the better for
- them: there are believers among them, but the greater part of
- them are transgressors. They shall not hurt you, unless with a
- slight hurt; and if they fight against you, they shall turn their
- backs to you, and they shall not be helped. They are smitten
- with vileness wheresoever they are found; unless they obtain
- security by entering into a treaty with Allah, and a treaty with
- men; and they draw on themselves indignation from Allah, and
- they are afflicted with poverty. This they suffer, because they
- disbelieved the signs of Allah, and slew the prophets unjustly;
- this, because they were rebellious, and transgressed." (Al-Imran
- - verses 109-111). (Translator's Note: Translations of the Koran
- quotations are taken from George Sale's "The Koran". The only
- departure is the word "God" which is replaced by the word
- "Allah" throughout.)
-
- Israel will exist and will continue to exist until Islam will
- obliterate it, just as it obliterated others before it" (The
- Martyr, Imam Hassan al-Banna, of blessed memory).
-
- "The Islamic world is on fire. Each of us should pour some water,
- no matter how little, to extinguish whatever one can without
- waiting for the others." (Sheikh Amjad al-Zahawi, of blessed
- memory).
-
-
-
- -2-
-
-
- In The Name Of The Most Merciful Allah
-
- Introduction
- Praise be unto Allah, to whom we resort for help, and
- whose forgiveness, guidance and support we seek; Allah bless the
- Prophet and grant him salvation, his companions and supporters,
- and to those who carried out his message and adopted his laws -
- everlasting prayers and salvation as long as the earth and heaven
- will last. Hereafter:
-
- O People:
-
- Out of the midst of troubles and the sea of suffering, out of
- the palpitations of faithful hearts and cleansed arms; out of
- the sense of duty, and in response to Allah's command, the call
- has gone out rallying people together and making them follow
- the ways of Allah, leading them to have determined will in order
- to fulfill their role in life, to overcome all obstacles, and
- surmount the difficulties on the way. Constant preparation has
- continued and so has the readiness to sacrifice life and all that
- is precious for the sake of Allah.
-
- Thus it was that the nucleus (of the movement) was formed
- and started to pave its way through the tempestuous sea of
- hopes and expectations, of wishes and yearnings, of troubles and
- obstacles, of pain and challenges, both inside and outside.
-
- When the idea was ripe, the seed grew and the plant struck
- root in the soil of reality, away from passing emotions, and
- hateful haste. The Islamic Resistance Movement emerged to
- carry out its role through striving for the sake of its Creator,
-
-
- -3-
-
- its arms intertwined with those of all the fighters for the
- liberation of Palestine. The spirits of its fighters meet with the
- spirits of all the fighters who have sacrificed their lives on the
- soil of Palestine, ever since it was conquered by the companions
- of the Prophet, Allah bless him and grant him salvation, and until
- this day.
-
- This Covenant of the Islamic Resistance Movement (HAMAS),
- clarifies its picture, reveals its identity, outlines its stand,
- explains its aims, speaks about its hopes, and calls for its
- support, adoption and joining its ranks. Our struggle against
- the Jews is very great and very serious. It needs all sincere
- efforts. It is a step that inevitably should be followed by other
- steps. The Movement is but one squadron that should be
- supported by more and more squadrons from this vast Arab and
- Islamic world, until the enemy is vanquished and Allah's victory is
- realised.
-
- Thus we see them coming on the horizon "and you shall learn
- about it hereafter" "Allah hath written, Verily I will prevail, and
- my apostles: for Allah is strong and mighty." (The Dispute -
- verse 21).
-
- "Say to them, This is my way: I invite you to Allah, by an
- evident demonstration; both I and he who followeth me; and,
- praise be unto Allah! I am not an idolator." (Joseph - verse
- 107).
-
- ---------------
- Hamas (means) strength and bravery -(according to)
- Al-Mua'jam al-Wasit: c1.
-
-
- -4-
-
- Chapter One
- -----------
-
- Definition of the Movement
- --------------------------
-
- Ideological Starting-Points
- ---------------------------
-
- Article One:
-
- The Islamic Resistance Movement: The Movement's
- programme is Islam. From it, it draws its ideas, ways of thinking
- and understanding of the universe, life and man. It resorts to
- it for judgement in all its conduct, and it is inspired by it for
- guidance of its steps.
-
- The Islamic Resistance Movement's Relation With the Moslem
- ---------------------------------------------------------------------
- Brotherhood Group:
- ------------------
-
- Article Two:
-
- The Islamic Resistance Movement is one of the wings of
- Moslem Brotherhood in Palestine. Moslem Brotherhood Movement
- is a universal organization which constitutes the largest Islamic
- movement in modern times. It is characterised by its deep
- understanding, accurate comprehension and its complete embrace
- of all Islamic concepts of all aspects of life, culture, creed,
- politics, economics, education, society, justice and judgement, the
- spreading of Islam, education, art, information, science of the
- occult and conversion to Islam.
-
- Structure and Formation
- -----------------------
-
- Article Three:
-
- The basic structure of the Islamic Resistance Movement
- consists of Moslems who have given their allegiance to Allah
-
-
- -5-
-
- whom they truly worship, - "I have created the jinn and humans
- only for the purpose of worshipping" - who know their duty
- towards themselves, their families and country. In all that, they
- fear Allah and raise the banner of Jihad in the face of the
- oppressors, so that they would rid the land and the people of
- their uncleanliness, vileness and evils.
-
- "But we will oppose truth to vanity, and it shall confound the
- same; and behold, it shall vanish away." (Prophets - verse 18).
-
- Article Four:
-
- The Islamic Resistance Movement welcomes every Moslem who
- embraces its faith, ideology, follows its programme, keeps its
- secrets, and wants to belong to its ranks and carry out the
- duty. Allah will certainly reward such one.
- Time and Place Extent of the Islamic Resistance Movement:
- ---------------------------------------------------------
-
- Article Five:
-
- Time extent of the Islamic Resistance Movement: By adopting
- Islam as its way of life, the Movement goes back to the time of
- the birth of the Islamic message, of the righteous ancestor, for
- Allah is its target, the Prophet is its example and the Koran is
- its constitution. Its extent in place is anywhere that there are
- Moslems who embrace Islam as their way of life everywhere in
- the globe. This being so, it extends to the depth of the earth
- and reaches out to the heaven.
-
- "Dost thou not see how Allah putteth forth a parable;
- representing a good word, as a good tree, whose root is firmly
- fixed in the earth, and whose branches reach unto heaven; which
- bringeth forth its fruit in all seasons, by the will of its Lord?
- Allah propoundeth parables unto men, that they may be
- instructed." (Abraham - verses 24-25).
-
-
- -6-
-
-
- Characteristics and Independence:
- ---------------------------------
-
- Article Six:
-
- The Islamic Resistance Movement is a distinguished
- Palestinian movement, whose allegiance is to Allah, and whose
- way of life is Islam. It strives to raise the banner of Allah
- over every inch of Palestine, for under the wing of Islam
- followers of all religions can coexist in security and safety
- where their lives, possessions and rights are concerned. In the
- absence of Islam, strife will be rife, oppression spreads, evil
- prevails and schisms and wars will break out.
-
- How excellent was the Moslem poet, Mohamed Ikbal, when he
- wrote: "If faith is lost, there is no security and there is no life
- for him who does not adhere to religion. He who accepts life
- without religion, has taken annihilation as his companion for life."
-
- The Universality of the Islamic Resistance Movement:
- ----------------------------------------------------
-
- Article Seven:
-
- As a result of the fact that those Moslems who adhere to
- the ways of the Islamic Resistance Movement spread all over the
- world, rally support for it and its stands, strive towards
- enhancing its struggle, the Movement is a universal one. It is
- well-equipped for that because of the clarity of its ideology, the
- nobility of its aim and the loftiness of its objectives.
-
- On this basis, the Movement should be viewed and evaluated,
- and its role be recognised. He who denies its right, evades
- supporting it and turns a blind eye to facts, whether
- intentionally or unintentionally, would awaken to see that events
- have overtaken him and with no logic to justify his attitude. One
-
-
- -7-
-
- should certainly learn from past examples.
- The injustice of next-of-kin is harder to bear than the smite
- of the Indian sword.
-
- "We have also sent down unto thee the book of the Koran
- with truth, confirming that scripture which was revealed before
- it; and preserving the same safe from corruption. Judge
- therefore between them according to that which Allah hath
- revealed; and follow not their desires, by swerving from the
- truth which hath come unto thee. Unto every of you have we
- given a law, and an open path; and if Allah had pleased, he had
- surely made you one people; but he hath thought it fit to give you
- different laws, that he might try you in that which he hath given
- you respectively. Therefore strive to excel each other in good
- works; unto Allah shall ye all return, and then will he declare
- unto you that concerning which ye have disagreed." (The Table,
- verse 48).
-
- The Islamic Resistance Movement is one of the links in the
- chain of the struggle against the Zionist invaders. It goes back
- to 1939, to the emergence of the martyr Izz al-Din al Kissam
- and his brethren the fighters, members of Moslem Brotherhood.
- It goes on to reach out and become one with another chain that
- includes the struggle of the Palestinians and Moslem Brotherhood
- in the 1948 war and the Jihad operations of the Moslem
- Brotherhood in 1968 and after.
-
- Moreover, if the links have been distant from each other
- and if obstacles, placed by those who are the lackeys of Zionism
- in the way of the fighters obstructed the continuation of the
- struggle, the Islamic Resistance Movement aspires to the
- realisation of Allah's promise, no matter how long that should
- take. The Prophet, Allah bless him and grant him salvation, has
- said: "The Day of Judgement will not come about until Moslems
- fight the Jews (killing the Jews), when the Jew will hide behind
-
-
- -8-
-
- stones and trees. The stones and trees will say O Moslems, O
- Abdulla, there is a Jew behind me, come and kill him. Only the
- Gharkad tree, (evidently a certain kind of tree) would not do
- that because it is one of the trees of the Jews." (related by
- al-Bukhari and Moslem).
-
- The Slogan of the Islamic Resistance Movement:
- ----------------------------------------------
-
- Article Eight:
- Allah is its target, the Prophet is its model, the Koran its
- constitution: Jihad is its path and death for the sake of Allah is
- the loftiest of its wishes.
-
-
-
- CHAPTER TWO
- -----------
-
- OBJECTIVES
- ----------
-
- Incentives and Objectives:
- --------------------------
-
- Article Nine:
-
- The Islamic Resistance Movement found itself at a time when
- Islam has disappeared from life. Thus rules shook, concepts
- were upset, values changed and evil people took control,
- oppression and darkness prevailed, cowards became like tigers:
- homelands were usurped, people were scattered and were caused to
- wander all over the world, the state of justice disappeared and
- the state of falsehood replaced it. Nothing remained in its right
- place. Thus, when Islam is absent from the arena, everything
- changes. From this state of affairs the incentives are drawn.
-
- As for the objectives: They are the fighting against the
- false, defeating it and vanquishing it so that justice could prevail,
-
-
- -9-
-
- homelands be retrieved and from its mosques would the voice of
- the mu'azen emerge declaring the establishment of the state of
- Islam, so that people and things would return each to their right
- places and Allah is our helper.
-
- "...and if Allah had not prevented men, the one by the other,
- verily the earth had been corrupted: but Allah is beneficient
- towards his creatures." (The Cow - verse 251).
-
-
- Article Ten:
- As the Islamic Resistance Movement paves its way, it will
- back the oppressed and support the wronged with all its might.
- It will spare no effort to bring about justice and defeat
- injustice, in word and deed, in this place and everywhere it can
- reach and have influence therein.
-
-
- CHAPTER THREE
- -------------
-
- STRATEGIES AND METHODS
- ----------------------
-
- STRATEGIES OF THE ISLAMIC RESISTANCE MOVEMENT:
- ----------------------------------------------
- PALESTINE IS ISLAMIC WAQF:
- -------------------------
-
- Article Eleven:
-
- The Islamic Resistance Movement believes that the land of
- Palestine is an Islamic Waqf consecrated for future Moslem
- generations until Judgement Day. It, or any part of it, should
- not be squandered: it, or any part of it, should not be given up.
- Neither a single Arab country nor all Arab countries, neither
- any king or president, nor all the kings and presidents, neither
- any organization nor all of them, be they Palestinian or Arab,
- possess the right to do that. Palestine is an Islamic Waqf land
-
-
- -10-
-
- consecrated for Moslem generations until Judgement Day. This
- being so, who could claim to have the right to represent Moslem
- generations till Judgement Day?
-
- This is the law governing the land of Palestine in the Islamic
- Sharia (law) and the same goes for any land the Moslems have
- conquered by force, because during the times of (Islamic)
- conquests, the Moslems consecrated these lands to Moslem
- generations till the Day of Judgement.
-
- It happened like this: When the leaders of the Islamic
- armies conquered Syria and Iraq, they sent to the Caliph of the
- Moslems, Umar bin-el-Khatab, asking for his advice concerning
- the conquered land - whether they should divide it among the
- soldiers, or leave it for its owners, or what? After
- consultations and discussions between the Caliph of the Moslems,
- Omar bin-el-Khatab and companions of the Prophet, Allah bless
- him and grant him salvation, it was decided that the land should
- be left with its owners who could benefit by its fruit. As for
- the real ownership of the land and the land itself, it should be
- consecrated for Moslem generations till Judgement Day. Those
- who are on the land, are there only to benefit from its fruit.
- This Waqf remains as long as earth and heaven remain. Any
- procedure in contradiction to Islamic Sharia, where Palestine is
- concerned, is null and void.
-
- "Verily, this is a certain truth. Wherefore praise the name of
- thy Lord, the great Allah." (The Inevitable - verse 95).
-
- Homeland and Nationalism from the Point of View of the Islamic
- ---------------------------------------------------------------------
- Resistance Movement in Palestine:
- ---------------------------------
- Article Twelve:
- Nationalism, from the point of view of the Islamic Resistance
- Movement, is part of the religious creed. Nothing in nationalism
- is more significant or deeper than in the case when an enemy
-
-
- -11-
-
- should tread Moslem land. Resisting and quelling the enemy
- become the individual duty of every Moslem, male or female. A
- woman can go out to fight the enemy without her husband's
- permission, and so does the slave: without his master's permission.
-
- Nothing of the sort is to be found in any other regime. This
- is an undisputed fact. If other nationalist movements are
- connected with materialistic, human or regional causes,
- nationalism of the Islamic Resistance Movement has all these
- elements as well as the more important elements that give it soul
- and life. It is connected to the source of spirit and the
- granter of life, hoisting in the sky of the homeland the heavenly
- banner that joins earth and heaven with a strong bond.
-
- If Moses comes and throws his staff, both witch and magic
- are annulled.
-
- "Now is the right direction manifestly distinguished from
- deceit: whoever therefore shall deny Tagut, and believe in Allah,
- he shall surely take hold with a strong handle, which shall not be
- broken; Allah is he who heareth and seeth." (The Cow - Verse
- 256).
-
- Peaceful Solutions, Initiatives and International Conferences:
- --------------------------------------------------------------
-
- Article Thirteen:
-
- Initiatives, and so-called peaceful solutions and international
- conferences, are in contradiction to the principles of the Islamic
- Resistance Movement. Abusing any part of Palestine is abuse
- directed against part of religion. Nationalism of the Islamic
- Resistance Movement is part of its religion. Its members have
- been fed on that. For the sake of hoisting the banner of Allah
- over their homeland they fight. "Allah will be prominent, but
- most people do not know."
-
-
- -12-
-
- Now and then the call goes out for the convening of an
- international conference to look for ways of solving the
- (Palestinian) question. Some accept, others reject the idea, for
- this or other reason, with one stipulation or more for consent to
- convening the conference and participating in it. Knowing the
- parties constituting the conference, their past and present
- attitudes towards Moslem problems, the Islamic Resistance
- Movement does not consider these conferences capable of
- realising the demands, restoring the rights or doing justice to
- the oppressed. These conferences are only ways of setting the
- infidels in the land of the Moslems as arbitraters. When did the
- infidels do justice to the believers? "But the Jews will not be
- pleased with thee, neither the Christians, until thou follow their
- religion; say, The direction of Allah is the true direction. And
- verily if thou follow their desires, after the knowledge which hath
- been given thee, thou shalt find no patron or protector against
- Allah." (The Cow - verse 120).
-
- There is no solution for the Palestinian question except
- through Jihad. Initiatives, proposals and international
- conferences are all a waste of time and vain endeavors. The
- Palestinian people know better than to consent to having their
- future, rights and fate toyed with. As in said in the honourable
- Hadith:
-
- "The people of Syria are Allah's lash in His land. He wreaks
- His vengeance through them against whomsoever He wishes
- among His slaves It is unthinkable that those who are
- double-faced among them should prosper over the faithful. They
- will certainly die out of grief and desperation."
- The Three Circles:
- ------------------
- Article Fourteen:
- The question of the liberation of Palestine is bound to three
- circles: the Palestinian circle, the Arab circle and the Islamic
-
-
- -13-
-
- circle. Each of these circles has its role in the struggle against
- Zionism. Each has its duties, and it is a horrible mistake and a
- sign of deep ignorance to overlook any of these circles.
- Palestine is an Islamic land which has the first of the two
- kiblahs (direction to which Moslems turn in praying), the third of
- the holy (Islamic) sanctuaries, and the point of departure for
- Mohamed's midnight journey to the seven heavens (i.e.
- Jerusalem). "Praise be unto him who transported his servant by
- night, from the sacred temple of Mecca to the farther temple of
- Jerusalem, the circuit of which we have blessed, that we might
- show him some of our signs; for Allah is he who heareth, and
- seeth." (The Night-Journey - verse 1).
-
- Since this is the case, liberation of Palestine is then an
- individual duty for very Moslem wherever he may be. On this
- basis, the problem should be viewed. This should be realised by
- every Moslem.
-
- The day the problem is dealt with on this basis, when the
- three circles mobilize their capabilities, the present state of
- affairs will change and the day of liberation will come nearer.
- "Verily ye are stronger than they, by reason of the terror cast
- into their breasts from Allah. This, because they are not people
- of prudence." (The Emigration - verse 13).
-
-
- The Jihad for the Liberation of Palestine is an Individual Duty:
- ----------------------------------------------------------------
-
- Article Fifteen:
-
- The day that enemies usurp part of Moslem land, Jihad
- becomes the individual duty of every Moslem. In face of the
- Jews' usurpation of Palestine, it is compulsory that the banner of
- Jihad be raised. To do this requires the diffusion of Islamic
- consciousness among the masses, both on the regional, Arab and
-
-
- -14-
-
- Islamic levels. It is necessary to instill the spirit of Jihad in
- the heart of the nation so that they would confront the enemies
- and join the ranks of the fighters.
-
- It is necessary that scientists, educators and teachers,
- information and media people, as well as the educated masses,
- especially the youth and sheikhs of the Islamic movements, should
- take part in the operation of awakening (the masses). It is
- important that basic changes be made in the school curriculum,
- to cleanse it of the traces of ideological invasion that affected it
- as a result of the orientalists and missionaries who infiltrated
- the region following the defeat of the Crusaders at the hands of
- Salah el-Din (Saladin). The Crusaders realised that it was
- impossible to defeat the Moslems without first having ideological
- invasion pave the way by upsetting their thoughts, disfiguring
- their heritage and violating their ideals. Only then could they
- invade with soldiers. This, in its turn, paved the way for the
- imperialistic invasion that made Allenby declare on entering
- Jerusalem: "Only now have the Crusades ended." General Guru
- stood at Salah el-Din's grave and said: "We have returned, O
- Salah el-Din." Imperialism has helped towards the strengthening
- of ideological invasion, deepening, and still does, its roots. All
- this has paved the way towards the loss of Palestine.
-
- It is necessary to instill in the minds of the Moslem
- generations that the Palestinian problem is a religious problem,
- and should be dealt with on this basis. Palestine contains
- Islamic holy sites. In it there is al- Aqsa Mosque which is bound
- to the great Mosque in Mecca in an inseparable bond as long as
- heaven and earth speak of Isra` (Mohammed's midnight journey to
- the seven heavens) and Mi'raj (Mohammed's ascension to the
- seven heavens from Jerusalem).
-
- "The bond of one day for the sake of Allah is better than
- the world and whatever there is on it. The place of one's whip
-
-
- -15-
-
- in Paradise is far better than the world and whatever there is
- on it. A worshipper's going and coming in the service of Allah
- is better than the world and whatever there is on it." (As
- related by al-Bukhari, Moslem, al-Tarmdhi and Ibn Maja).
-
- "I swear by the holder of Mohammed's soul that I would like
- to invade and be killed for the sake of Allah, then invade and be
- killed, and then invade again and be killed." (As related by
- al-Bukhari and Moslem).
-
- The Education of the Generations:
- ---------------------------------
-
- Article Sixteen:
- It is necessary to follow Islamic orientation in educating the
- Islamic generations in our region by teaching the religious
- duties, comprehensive study of the Koran, the study of the
- Prophet's Sunna (his sayings and doings), and learning about
- Islamic history and heritage from their authentic sources. This
- should be done by specialised and learned people, using a
- curriculum that would healthily form the thoughts and faith of the
- Moslem student. Side by side with this, a comprehensive study of
- the enemy, his human and financial capabilities, learning about
- his points of weakness and strength, and getting to know the
- forces supporting and helping him, should also be included. Also,
- it is important to be acquainted with the current events, to
- follow what is new and to study the analysis and commentaries
- made of these events. Planning for the present and future,
- studying every trend appearing, is a must so that the fighting
- Moslem would live knowing his aim, objective and his way in the
- midst of what is going on around him.
-
- "O my son, verily every matter, whether good or bad, though
- it be the weight of a grain of mustard-seed, and be hidden in
- a rock, or in the heavens, or in the earth, Allah will bring the
- same to light; for Allah is clear-sighted and knowing. O my son,
-
-
- -16-
-
- be constant at prayer, and command that which is just, and
- forbid that which is evil: and be patient under the afflictions
- which shall befall thee; for this is a duty absolutely incumbent on
- all men. Distort not thy face out of contempt to men, neither
- walk in the earth with insolence; for Allah loveth no arrogant,
- vain-glorious person." (Lokman - verses 16-18).
-
- The Role of the Moslem Woman:
- -----------------------------
-
- Article Seventeen:
-
- The Moslem woman has a role no less important than that of
- the moslem man in the battle of liberation. She is the maker of
- men. Her role in guiding and educating the new generations is
- great. The enemies have realised the importance of her role.
- They consider that if they are able to direct and bring her up
- they way they wish, far from Islam, they would have won the
- battle. That is why you find them giving these attempts constant
- attention through information campaigns, films, and the school
- curriculum, using for that purpose their lackeys who are
- infiltrated through Zionist organizations under various names and
- shapes, such as Freemasons, Rotary Clubs, espionage groups and
- others, which are all nothing more than cells of subversion and
- saboteurs. These organizations have ample resources that
- enable them to play their role in societies for the purpose of
- achieving the Zionist targets and to deepen the concepts that
- would serve the enemy. These organizations operate in the
- absence of Islam and its estrangement among its people. The
- Islamic peoples should perform their role in confronting the
- conspiracies of these saboteurs. The day Islam is in control of
- guiding the affairs of life, these organizations, hostile to
- humanity and Islam, will be obliterated.
-
-
- -17-
-
- Article Eighteen:
-
- Woman in the home of the fighting family, whether she is a
- mother or a sister, plays the most important role in looking after
- the family, rearing the children and embuing them with moral
- values and thoughts derived from Islam. She has to teach them
- to perform the religious duties in preparation for the role of
- fighting awaiting them. That is why it is necessary to pay great
- attention to schools and the curriculum followed in educating
- Moslem girls, so that they would grow up to be good mothers,
- aware of their role in the battle of liberation.
-
- She has to be of sufficient knowledge and understanding
- where the performance of housekeeping matters are concerned,
- because economy and avoidance of waste of the family budget, is
- one of the requirements for the ability to continue moving
- forward in the difficult conditions surrounding us. She should
- put before her eyes the fact that the money available to her is
- just like blood which should never flow except through the veins
- so that both children and grown-ups could continue to live.
-
- "Verily, the Moslems of either sex, and the true believers of
- either sex, and the devout men, and the devout women, and the
- men of veracity, and the women of veracity, and the patient
- men, and the patient women, and the humble men, and the humble
- women, and the alms-givers of either sex who remember Allah
- frequently; for them hath Allah prepared forgiveness and a
- great reward." (The Confederates - verse 25).
-
- The Role of Islamic Art in the Battle of Liberation:
- ----------------------------------------------------
-
- Article Nineteen:
-
- Art has regulations and measures by which it can be
- determined whether it is Islamic or pre-Islamic (Jahili) art. The
-
-
- -18-
-
- issues of Islamic liberation are in need of Islamic art that would
- take the spirit high, without raising one side of human nature
- above the other, but rather raise all of them harmoniously an in
- equilibrium.
-
- Man is a unique and wonderful creature, made out of a
- handful of clay and a breath from Allah. Islamic art addresses
- man on this basis, while pre-Islamic art addresses the body
- giving preference to the clay component in it.
-
- The book, the article, the bulletin, the sermon, the thesis,
- the popular poem, the poetic ode, the song, the play and others,
- contain the characteristics of Islamic art, then these are among
- the requirements of ideological mobilization, renewed food for the
- journey and recreation for the soul. The road is long and
- suffering is plenty. The soul will be bored, but Islamic art
- renews the energies, resurrects the movement, arousing in them
- lofty meanings and proper conduct. "Nothing can improve the
- self if it is in retreat except shifting from one mood to another."
-
- All this is utterly serious and no jest, for those who are
- fighters do not jest.
-
- Social Mutual Responsibility:
- -----------------------------
-
- Article Twenty:
-
- Moslem society is a mutually responsible society. The
- Prophet, prayers and greetings be unto him, said: "Blessed are
- the generous, whether they were in town or on a journey, who
- have collected all that they had and shared it equally among
- themselves."
-
- The Islamic spirit is what should prevail in every Moslem
- society. The society that confronts a vicious enemy which acts
-
-
- -19-
-
- in a way similar to Nazism, making no differentiation between
- man and woman, between children and old people - such a
- society is entitled to this Islamic spirit. Our enemy relies on the
- methods of collective punishment. He has deprived people of
- their homeland and properties, pursued them in their places of
- exile and gathering, breaking bones, shooting at women, children
- and old people, with or without a reason. The enemy has opened
- detention camps where thousands and thousands of people are
- thrown and kept under sub-human conditions. Added to this, are
- the demolition of houses, rendering children orphans, meting
- cruel sentences against thousands of young people, and causing
- them to spend the best years of their lives in the dungeons of
- prisons.
-
- In their Nazi treatment, the Jews made no exception for
- women or children. Their policy of striking fear in the heart is
- meant for all. They attack people where their breadwinning is
- concerned, extorting their money and threatening their honour.
- They deal with people as if they were the worst war criminals.
- Deportation from the homeland is a kind of murder.
-
- To counter these deeds, it is necessary that social mutual
- responsibility should prevail among the people. The enemy should
- be faced by the people as a single body which if one member of
- it should complain, the rest of the body would respond by feeling
- the same pains.
-
- Article Twenty-One:
-
- Mutual social responsibility means extending assistance,
- financial or moral, to all those who are in need and joining in
- the execution of some of the work. Members of the Islamic
- Resistance Movement should consider the interests of the masses
- as their own personal interests. They must spare no effort in
- achieving and preserving them. They must prevent any foul play
-
-
- -20-
-
- with the future of the upcoming generations and anything that
- could cause loss to society. The masses are part of them and
- they are part of the masses. Their strength is theirs, and their
- future is theirs. Members of the Islamic Resistance Movement
- should share the people's joy and grief, adopt the demands of
- the public and whatever means by which they could be realised.
- The day that such a spirit prevails, brotherliness would deepen,
- cooperation, sympathy and unity will be enhanced and the ranks
- will be solidified to confront the enemies.
-
- Supportive Forces Behind the Enemy:
- -----------------------------------
-
- Article Twenty-Two:
-
- For a long time, the enemies have been planning, skillfully
- and with precision, for the achievement of what they have
- attained. They took into consideration the causes affecting the
- current of events. They strived to amass great and substantive
- material wealth which they devoted to the realisation of their
- dream. With their money, they took control of the world media,
- news agencies, the press, publishing houses, broadcasting
- stations, and others. With their money they stirred revolutions
- in various parts of the world with the purpose of achieving their
- interests and reaping the fruit therein. They were behind the
- French Revolution, the Communist revolution and most of the
- revolutions we heard and hear about, here and there. With
- their money they formed secret societies, such as Freemasons,
- Rotary Clubs, the Lions and others in different parts of the
- world for the purpose of sabotaging societies and achieving
- Zionist interests. With their money they were able to control
- imperialistic countries and instigate them to colonize many
- countries in order to enable them to exploit their resources and
- spread corruption there.
-
-
- -21-
-
- You may speak as much as you want about regional and world
- wars. They were behind World War I, when they were able to
- destroy the Islamic Caliphate, making financial gains and
- controlling resources. They obtained the Balfour Declaration,
- formed the League of Nations through which they could rule the
- world. They were behind World War II, through which they made
- huge financial gains by trading in armaments, and paved the way
- for the establishment of their state. It was they who instigated
- the replacement of the League of Nations with the United Nations
- and the Security Council to enable them to rule the world
- through them. There is no war going on anywhere, without
- having their finger in it.
-
- "So often as they shall kindle a fire for war, Allah shall
- extinguish it; and they shall set their minds to act corruptly in
- the earth, but Allah loveth not the corrupt doers." (The Table -
- verse 64).
-
- The imperialistic forces in the Capitalist West and Communist
- East, support the enemy with all their might, in money and in
- men. These forces take turns in doing that. The day Islam
- appears, the forces of infidelity would unite to challenge it, for
- the infidels are of one nation.
-
- "O true believers, contract not an intimate friendship with
- any besides yourselves: they will not fail to corrupt you. They
- wish for that which may cause you to perish: their hatred hath
- already appeared from out of their mouths; but what their
- breasts conceal is yet more inveterate. We have already shown
- you signs of their ill will towards you, if ye understand." (The
- Family of Imran - verse 118).
-
- It is not in vain that the verse is ended with Allah's words
- "if ye understand."
-
-
- -22-
-
-
- CHAPTER FOUR
- ------------
-
- OUR ATTITUDES TOWARDS:
- ----------------------
-
- A. Islamic Movements:
- - ------------------
-
- Article Twenty-Three:
-
- The Islamic Resistance Movement views other Islamic movements
- with respect and appreciation. If it were at variance with them
- on one point or opinion, it is in agreement with them on other
- points and understandings. It considers these movements, if
- they reveal good intentions and dedication to Allah, that they fall
- into the category of those who are trying hard since they act
- within the Islamic circle. Each active person has his share.
-
- The Islamic Resistance Movement considers all these movements
- as a fund for itself. It prays to Allah for guidance and
- directions for all and it spares no effort to keep the banner of
- unity raised, ever striving for its realisation in accordance with
- the Koran and the Prophet's directives.
-
- "And cleave all of you unto the covenant of Allah, and depart
- not from it, and remember the favour of Allah towards you: since
- ye were enemies, and he reconciled your hearts, and ye became
- companions and brethren by his favour: and ye were on the
- brink of a pit of fire, and he
- delivered you thence. Allah declareth unto you his signs, that ye
- may be directed." (The Family of Imran - Verse 102).
-
- Article Twenty-Four:
- --------------------
-
- The Islamic Resistance Movement does not allow slandering
- or speaking ill of individuals or groups, for the believer does not
-
-
- -23-
-
- indulge in such malpractices. It is necessary to differentiate
- between this behaviour and the stands taken by certain
- individuals and groups. Whenever those stands are erroneous,
- the Islamic Resistance Movement preserves the right to expound
- the error and to warn against it. It will strive to show the
- right path and to judge the case in question with objectivity.
- Wise conduct is indeed the target of the believer who follows it
- wherever he discerns it.
-
- "Allah loveth not the speaking ill of anyone in public, unless
- he who is injured call for assistance; and Allah heareth and
- knoweth: whether ye publish a good action, or conceal it, or
- forgive evil, verily Allah is gracious and powerful." (Women -
- verses 147-148).
-
- B. Nationalist Movements in the Palestinian Arena:
- -----------------------------------------------
-
- Article Twenty-Five:
-
- The Islamic Resistance Movement respects these movements
- and appreciates their circumstances and the conditions
- surrounding and affecting them. It encourages them as long as
- they do not give their allegiance to the Communist East or the
- Crusading West. It confirms to all those who are integrated in
- it, or sympathetic towards it, that the Islamic Resistance
- Movement is a fighting movement that has a moral and
- enlightened look of life and the way it should cooperate with the
- other (movements). It detests opportunism and desires only the
- good of people, individuals and groups alike. It does not seek
- material gains, personal fame, nor does it look for a reward from
- others. It works with its own resources and whatever is at its
- disposal "and prepare for them whatever force you can", for the
- fulfilment of the duty, and the earning of Allah's favour. It has
- no other desire than that.
-
-
- -24-
-
- The Movement assures all the nationalist trends operating in
- the Palestinian arena for the liberation of Palestine, that it is
- there for their support and assistance. It will never be more
- than that, both in words and deeds, now and in the future. It is
- there to bring together and not to divide, to preserve and not
- to squander, to unify and not to throw asunder. It evaluates
- every good word, sincere effort and good offices. It closes the
- door in the face of side disagreements and does not lend an ear
- to rumours and slanders, while at the same time fully realising
- the right for self-defence.
-
- Anything contrary or contradictory to these trends, is a lie
- disseminated by enemies or their lackeys for the purpose of
- sowing confusion, disrupting the ranks and occupy them with
- side issues.
-
- "O true believers, if a wicked man come unto you with a tale,
- inquire strictly into the truth thereof; lest ye hurt people
- through ignorance, and afterwards repent of what ye have done."
- (The Inner Apartments - verse 6).
-
- Article Twenty-Six:
-
- In viewing the Palestinian nationalist movements that give
- allegiance neither to the East nor the West, in this positive way,
- the Islamic Resistance Movement does not refrain from
- discussing new situations on the regional or international levels
- where the Palestinian question is concerned. It does that in
- such an objective manner revealing the extent of how much it is
- in harmony or contradiction with the national interests in the
- light of the Islamic point of view.
-
-
- -25-
-
- C. The Palestinian Liberation Organization:
- ----------------------------------------
-
- Article Twenty-Seven:
-
- The Palestinian Liberation Organization is the closest to the
- heart of the Islamic Resistance Movement. It contains the
- father and the brother, the next of kin and the friend. The
- Moslem does not estrange himself from his father, brother, next
- of kin or friend. Our homeland is one, our situation is one, our
- fate is one and the enemy is a joint enemy to all of us.
-
- Because of the situations surrounding the formation of the
- Organization, of the ideological confusion prevailing in the Arab
- world as a result of the ideological invasion under whose
- influence the Arab world has fallen since the defeat of the
- Crusaders and which was, and still is, intensified through
- orientalists, missionaries and imperialists, the Organization
- adopted the idea of the secular state. And that it how we view it.
-
- Secularism completely contradicts religious ideology.
- Attitudes, conduct and decisions stem from ideologies.
-
- That is why, with all our appreciation for the Palestine
- Liberation Organization - and what it can develop into - and
- without belittling its role in the Arab-Israeli conflict, we are
- unable to exchange the present or future Islamic Palestine with
- the secular idea. The Islamic nature of Palestine is part of our
- religion and whoever takes his religion lightly is a loser. "Who
- will be adverse to the religion of Abraham, but he whose mind is
- infatuated? (The Cow - verse 130).
-
- The day the Palestine Liberation Organization adopts Islam
- as its way of life, we will become its soldiers, and fuel for its
- fire that will burn the enemies.
-
-
- -26-
-
- Until such a day, and we pray to Allah that it will be soon,
- the Islamic Resistance Movement's stand towards the PLO is that
- of the son towards his father, the brother towards his brother,
- and the relative to relative, suffers his pain and supports him
- in confronting the enemies, wishing him to be wise and
- well-guided.
-
- "Stand by your brother, for he who is brotherless is like the
- fighter who goes to battle without arms. One's cousin is the
- wing one flies with - could the bird fly without wings?"
-
- D. Arab and Islamic Countries:
- ---------------------------
-
- Article Twenty-Eight:
-
- The Zionist invasion is a vicious invasion. It does not
- refrain from resorting to all methods, using all evil and
- contemptible ways to achieve its end. It relies greatly in its
- infiltration and espionage operations on the secret organizations
- it gave rise to, such as the Freemasons, The Rotary and Lions
- clubs, and other sabotage groups. All these organizations,
- whether secret or open, work in the interest of Zionism and
- according to its instructions. They aim at undermining societies,
- destroying values, corrupting consciences, deteriorating
- character and annihilating Islam. It is behind the drug trade
- and alcoholism in all its kinds so as to facilitate its control and
- expansion.
-
- Arab countries surrounding Israel are asked to open their
- borders before the fighters from among the Arab and Islamic
- nations so that they could consolidate their efforts with those of
- their Moslem brethren in Palestine.
-
- As for the other Arab and Islamic countries, they are asked
- to facilitate the movement of the fighters from and to it, and
- this is the least thing they could do.
-
-
- -27-
-
- We should not forget to remind every Moslem that when the
- Jews conquered the Holy City in 1967, they stood on the
- threshold of the Aqsa Mosque and proclaimed that "Mohammed is
- dead, and his descendants are all women."
-
- Israel, Judaism and Jews challenge Islam and the Moslem
- people. "May the cowards never sleep."
-
- E. Nationalist and Religious Groupings, Institutions,
- --------------------------------------------------------------
- Intellectuals, The Arab and Islamic World:
- ------------------------------------------
-
- The Islamic Resistance Movement hopes that all these
- groupings will side with it in all spheres, would support it, adopt
- its stand and solidify its activities and moves, work towards
- rallying support for it so that the Islamic people will be a base
- and a stay for it, supplying it with strategic depth an all human
- material and informative spheres, in time and in place. This
- should be done through the convening of solidarity conferences,
- the issuing of explanatory bulletins, favourable articles and
- booklets, enlightening the masses regarding the Palestinian issue,
- clarifying what confronts it and the conspiracies woven around
- it. They should mobilize the Islamic nations, ideologically,
- educationally and culturally, so that these peoples would be
- equipped to perform their role in the decisive battle of
- liberation, just as they did when they vanquished the Crusaders
- and the Tatars and saved human civilization. Indeed, that is not
- difficult for Allah.
-
- "Allah hath written, Verily I will prevail, and my apostles: for
- Allah is strong and mighty." (The Dispute - verse 21).
-
-
- -28-
-
- Article Thirty:
-
- Writers, intellectuals, media people, orators, educaters and
- teachers, and all the various sectors in the Arab and Islamic
- world - all of them are called upon to perform their role, and to
- fulfill their duty, because of the ferocity of the Zionist offensive
- and the Zionist influence in many countries exercised through
- financial and media control, as well as the consequences that all
- this lead to in the greater part of the world.
-
- Jihad is not confined to the carrying of arms and the
- confrontation of the enemy. The effective word, the good
- article, the useful book, support and solidarity - together with
- the presence of sincere purpose for the hoisting of Allah's
- banner higher and higher - all these are elements of the Jihad
- for Allah's sake.
-
- "Whosoever mobilises a fighter for the sake of Allah is
- himself a fighter. Whosoever supports the relatives of a fighter,
- he himself is a fighter." (related by al-Bukhari, Moslem,
- Abu-Dawood and al-Tarmadhi).
-
- F. Followers of Other Religions:
- --------------------------------
- The Islamic Resistance Movement Is A Humanistic Movement:
- ---------------------------------------------------------
-
- Article Thirty-One:
-
- The Islamic Resistance Movement is a humanistic movement.
- It takes care of human rights and is guided by Islamic tolerance
- when dealing with the followers of other religions. It does not
- antagonize anyone of them except if it is antagonized by it or
- stands in its way to hamper its moves and waste its efforts.
-
- Under the wing of Islam, it is possible for the followers of
- the three religions - Islam, Christianity and Judaism - to
-
-
- -29-
-
- coexist in peace and quiet with each other. Peace and quiet
- would not be possible except under the wing of Islam. Past and
- present history are the best witness to that.
-
- It is the duty of the followers of other religions to stop
- disputing the sovereignty of Islam in this region, because the day
- these followers should take over there will be nothing but
- carnage, displacement and terror. Everyone of them is at
- variance with his fellow-religionists, not to speak about followers
- of other religionists. Past and present history are full of
- examples to prove this fact.
-
- "They will not fight against you in a body, except in fenced
- towns, or from behind walls. Their strength in war among
- themselves is great: thou thinkest them to be united; but their
- hearts are divided. This, because they are people who do not
- understand." (The Emigration - verse 14).
-
- Islam confers upon everyone his legitimate rights. Islam
- prevents the incursion on other people's rights. The Zionist
- Nazi activities against our people will not last for long. "For the
- state of injustice lasts but one day, while the state of justice
- lasts till Doomsday."
-
- "As to those who have not borne arms against you on
- account of religion, nor turned you out of your dwellings, Allah
- forbiddeth you not to deal kindly with them, and to behave justly
- towards them; for Allah loveth those who act justly." (The Tried -
- verse 8).
-
-
-
-
-
-
-
- -30-
-
- The Attempt to Isolate the Palestinian People:
- ----------------------------------------------
-
- Article Thirty-Two:
-
- World Zionism, together with imperialistic powers, try through
- a studied plan and an intelligent strategy to remove one Arab
- state after another from the circle of struggle against Zionism,
- in order to have it finally face the Palestinian people only.
- Egypt was, to a great extent, removed from the circle of the
- struggle, through the treacherous Camp David Agreement. They
- are trying to draw other Arab countries into similar agreements
- and to bring them outside the circle of struggle.
-
- The Islamic Resistance Movement calls on Arab and Islamic
- nations to take up the line of serious and persevering action to
- prevent the success of this horrendous plan, to warn the people
- of the danger eminating from leaving the circle of struggle
- against Zionism. Today it is Palestine, tomorrow it will be one
- country or another. The Zionist plan is limitless. After
- Palestine, the Zionists aspire to expand from the Nile to the
- Euphrates. When they will have digested the region they
- overtook, they will aspire to further expansion, and so on. Their
- plan is embodied in the "Protocols of the Elders of Zion", and
- their present conduct is the best proof of what we are saying.
-
- Leaving the circle of struggle with Zionism is high treason,
- and cursed be he who does that. "for whoso shall turn his back
- unto them on that day, unless he turneth aside to fight, or
- retreateth to another party of the faithful, shall draw on himself
- the indignation of Allah, and his abode shall be hell; an ill
- journey shall it be thither." (The Spoils - verse 16). There is
- no way out except by concentrating all powers and energies to
- face this Nazi, vicious Tatar invasion. The alternative is loss of
- one's country, the dispersion of citizens, the spread of vice on
- earth and the destruction of religious values. Let every person
- know that he is responsible before Allah, for "the doer of the
-
-
- -31-
-
- slightest good deed is rewarded in like, and the does of the
- slightest evil deed is also rewarded in like."
-
- The Islamic Resistance Movement consider itself to be the
- spearhead of the circle of struggle with world Zionism and a
- step on the road. The Movement adds its efforts to the efforts
- of all those who are active in the Palestinian arena. Arab and
- Islamic Peoples should augment by further steps on their part;
- Islamic groupings all over the Arab world should also do the
- same, since all of these are the best-equipped for the future
- role in the fight with the warmongering Jews.
-
- "..and we have put enmity and hatred between them, until the
- day of resurrection. So often as they shall kindle a fire of war,
- Allah shall extinguish it; and they shall set their minds to act
- corruptly in the earth, but Allah loveth not the corrupt doers."
- (The Table - verse 64).
-
-
- Article Thirty-Three:
-
- The Islamic Resistance Movement, being based on the common
- coordinated and interdependent conceptions of the laws of the
- universe, and flowing in the stream of destiny in confronting and
- fighting the enemies in defence of the Moslems and Islamic
- civilization and sacred sites, the first among which is the Aqsa
- Mosque, urges the Arab and Islamic peoples, their governments,
- popular and official groupings, to fear Allah where their view of
- the Islamic Resistance Movement and their dealings with it are
- concerned. They should back and support it, as Allah wants
- them to, extending to it more and more funds till Allah's purpose
- is achieved when ranks will close up, fighters join other fighters
- and masses everywhere in the Islamic world will come forward in
- response to the call of duty while loudly proclaiming: Hail to
- Jihad. Their cry will reach the heavens and will go on being
-
-
- -32-
-
- resounded until liberation is achieved, the invaders vanquished
- and Allah's victory comes about.
-
- "And Allah will certainly assist him who shall be on his side:
- for Allah is strong and mighty." (The Pilgrimage - verse 40).
-
- CHAPTER FIVE
- ------------
- THE TESTIMONY OF HISTORY
- ------------------------
-
- Across History in Confronting the Invaders:
- --------------------------------- ---------
-
- Article Thirty-Four:
-
- Palestine is the navel of the globe and the crossroad of the
- continents. Since the dawn of history, it has been the target of
- expansionists. The Prophet, Allah bless him and grant him
- salvation, had himself pointed to this fact in the noble Hadith in
- which he called on his honourable companion, Ma'adh ben-Jabal,
- saying: O Ma'ath, Allah throw open before you, when I am gone,
- Syria, from Al-Arish to the Euphrates. Its men, women and
- slaves will stay firmly there till the Day of Judgement. Whoever
- of you should choose one of the Syrian shores, or the Holy Land,
- he will be in constant struggle till the Day of Judgement."
-
- Expansionists have more than once put their eye on
- Palestine which they attacked with their armies to fulfill their
- designs on it. Thus it was that the Crusaders came with their
- armies, bringing with them their creed and carrying their Cross.
- They were able to defeat the Moslems for a while, but the
- Moslems were able to retrieve the land only when they stood
- under the wing of their religious banner, united their word,
- hallowed the name of Allah and surged out fighting under the
- leadership of Salah ed-Din al-Ayyubi. They fought for almost
- twenty years and at the end the Crusaders were defeated and
- Palestine was liberated. "Say unto those who believe not, Ye
-
-
- -33-
-
- shall be overcome, and thrown together into hell; an unhappy
- couch it shall be." (The Family of Imran - verse 12).
-
- This is the only way to liberate Palestine. There is no doubt
- about the testimony of history. It is one of the laws of the
- universe and one of the rules of existence. Nothing can
- overcome iron except iron. Their false futile creed can only be
- defeated by the righteous Islamic creed. A creed could not be
- fought except by a creed, and in the last analysis, victory is for
- the just, for justice is certainly victorious.
-
- "Our word hath formerly been given unto our servants the
- apostles; that they should certainly be assisted against the
- infidels, and that our armies should surely be the conquerors."
- (Those Who Rank Themselves - verses 171-172).
-
- Article Thirty-Five:
-
- The Islamic Resistance Movement views seriously the defeat
- of the Crusaders at the hands of Salah ed-Din al-Ayyubi and the
- rescuing of Palestine from their hands, as well as the defeat of
- the Tatars at Ein Galot, breaking their power at the hands of
- Qataz and Al-Dhaher Bivers and saving the Arab world from the
- Tatar onslaught which aimed at the destruction of every meaning
- of human civilization. The Movement draws lessons and examples
- from all this. The present Zionist onslaught has also been
- preceded by Crusading raids from the West and other Tatar
- raids from the East. Just as the Moslems faced those raids and
- planned fighting and defeating them, they should be able to
- confront the Zionist invasion and defeat it. This is indeed no
- problem for the Almighty Allah, provided that the intentions are
- pure, the determination is true and that Moslems have
- benefited from past experiences, rid themselves of the effects of
- ideological invasion and followed the customs of their ancestors.
-
-
- -34-
-
- C O N C L U S I O N
- -------------------
-
-
- The Islamic Resistance Movement is Composed of Soldiers:
- --------------------------------------------------------
-
- Article Thirty-Six:
-
- While paving its way, the Islamic Resistance Movement,
- emphasizes time and again to all the sons of our people, to the
- Arab and Islamic nations, that it does not seek personal fame,
- material gain, or social prominence. It does not aim to
- compete against any one from among our people, or take his
- place. Nothing of the sort at all. It will not act against any of
- the sons of Moslems or those who are peaceful towards it from
- among non-Moslems, be they here or anywhere else. It will only
- serve as a support for all groupings and organizations operating
- against the Zionist enemy and its lackeys.
-
- The Islamic Resistance Movement adopts Islam as its way of
- life. Islam is its creed and religion. Whoever takes Islam as
- his way of life, be it an organization, a grouping, a country or
- any other body, the Islamic Resistance Movement considers itself
- as their soldiers and nothing more.
-
- We ask Allah to show us the right course, to make us an
- example to others and to judge between us and our people with
- truth. "O Lord, do thou judge between us and our nation with
- truth; for thou art the best judge." (Al Araf - Verse 89).
-
- The last of our prayers will be praise to Allah, the Master
- of the Universe.
-
-
-
-
-