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Copyright 1993 by the Christian Research Institute.
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COPYRIGHT/REPRODUCTION LIMITATIONS:
This data file is the sole property of the Christian Research
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Christian Research Institute, P.O. Box 500-TC, San Juan Capistrano,
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"Book Reviews" (a column from the Christian Research Journal,
Summer 1988, Volume 11, Number 1, page 29.)
The Editor-in-Chief of the Christian Research Journal is Elliot
Miller.
-------------
*"God Calling"* by A. J. Russel, Ed. (Revell, 1972). Reviewed by
Edmund C. Gruss.
_Christian Retailing's_ list of "Christian" best-selling books
in April 1988 included in the top five a book entitled _God
Calling._ Its prominence on the list testifies to the lack of
spiritual discernment in contemporary evangelical Christianity, for
_God Calling_ was written by the occult practice of automatic
writing. John Weldon, author and Christian expert on the occult,
remarked: "_God Calling_ is spiritistic literature; a demon makes
the ranks of evangelical best-sellers!" Weldon is not the only
Christian who has come to this conclusion.
First published in the mid-1930s, _God Calling_ has long been
stocked by many Christian bookstores, where it has been a perpetual
best seller. The cover of the current paperback edition describes
it as "the inspiring classic" in which "Christ's words cut a daily
path of joy and peace through our troubled and confused world."
*THE ORIGINS OF "GOD CALLING"*
One of the anonymous "two listeners" who received the messages
contained in _God Calling_ explained the listeners' background in
the book's introduction. In 1932 she received a copy of A.J.
Russell's book, _For Sinners Only._ She was so impressed with it
that she wrote down more than 100 names of people to whom she
wanted to send it:
A few months later I read it again. It was then that
there came a persistent desire to try to see whether I
could get guidance such as A.J. Russell reported,
through sharing a quiet time with the friend with whom
I was then living. She was a deeply spiritual woman
with unwavering faith in the goodness of God and a
devout believer in prayer.... We sat down, pencils and
paper in hand and waited.... My results were entirely
negative.... But with my friend a very wonderful thing
happened. From the first, beautiful messages were given
to her by our Lord Himself, and every day from then
these messages have never failed us.
Russell, his book, and his form of "guidance" are significant
here. Louis Talbot stated that one "must examine writers such as
A.J. Russell" and his book _For Sinners Only_ to understand the
Oxford Group (which has been called Moral Rearmament since 1938)
and its teachings and that it "practically constituted a textbook
for the Group" (_The King's Business,_ Jan. 1962, p.14). In _The
Oxford Group_ Walter Clark listed Russell among the "journalistic
converts to the Oxford Group" (p. 19).
In the January 1962 edition of _The King's Business,_ Talbot
wrote of the book:
When Russell's _For Sinners Only_ was first published,
it was denounced by churchmen as "deplorable" and
"dangerous," but to me the worst thing about it was
that it was not clear on the way of salvation....The
atonement was scarcely mentioned (p. 14).
The Oxford Group also practiced the guidance method advocated
by Russell and used by the listeners. When William Irvine surveyed
the opinions of other evangelical leaders on this method he found
them in one accord in their warnings against it (_Heresies
Exposed,_ third edition, p.49). What was their concern? Pastor
Harold T. Commins, who had been a former member of the Oxford
Group, gave one response:
Finally, their idea of "guidance" is false to the
Scriptures....Sitting down with paper and pencil in
hand and letting the mind go absolutely blank, and then
writing down whatever flashes across the mind as God's
orders for the day is beyond anything promised or
sanctioned in Scripture. Indeed this "passivity" of
mind is a very perilous condition to be in for it is
precisely at such moments that Satan gains control and
does his devilish work (pp. 50-51).
Late in 1926 the Oxford Group's base of operations moved from
the United States to England. By 1935, their annual "House-party"
at Oxford University, which began in 1930, had 10,000 in attendance
(Clark, p.76). With the prominence of the Oxford Group in England
during the 1930s, one might conclude that the listeners, who lived
in England, were not only familiar with Russell and his book, but
also with the Oxford Group (with which he was associated) and its
teachings. This conclusion is verified in _God Calling_ where the
"Living Christ" (as he is called in the book) often uses the
terminology of the Oxford Group and promotes its philosophy (e.g.,
see the entry for Feb. 15).
It would appear that even the book's title originated from the
Oxford Group. Walter Clark observes: "Expressions such as `God
calling'....can be found on nearly every page of the volume of his
[i.e., Oxford Group founder Frank Buchman's] collected speeches"
(p.108). We must also remember that Russell edited _God Calling_
for publication.
With the connection of _God Calling_ to the Oxford Group firmly
established, one must conclude that the woman who was so impressed
by _For Sinners Only_ and the method of guidance presented in it,
although sincere, lacked discernment and an adequate knowledge of
Scripture.
As for the Oxford Group/Moral Rearmament, a number of
evangelical writers have written on it, identifying it as a cult
(see, for examples, Spittler's _Cults and Isms,_ Van Baalan's _The
Chaos of Cults,_ Irvine's _Heresies Exposed,_ and Gaebelein's
_Buchmanism_).
*THE TEACHINGS OF "GOD CALLING"*
What about the contents of _God Calling?_ Many have stated that
they have read it with benefit and some have made reference to its
ministry to them. How might these positive experiences be
explained?
There is no denying that many statements in the book are
inspiring. Scripture is often quoted in _God Calling._ But cultic
literature often quotes Scripture. Reading Scripture wherever it
may be found and being blessed by it does not automatically
legitimize the publication in which it is included.
An experienced administrator from a mission agency observed
after reading the book: "An evangelical reader can read his
understanding into the text and enjoy it. A Modernist or mystic (or
in some cases, even Muslim) can read his presuppositions into the
text and equally enjoy it. This is not an evangelical book except
as read with evangelical presuppositions."
Tim Timmons's conclusion should also be noted: "The book is
full of good thoughts, but careful examination will show that many
of the concepts sound as though they originated from the angel of
light (II Cor. 11:14), rather than the Living Christ. This whole
experience is inconsistent with God's Word, that is, our only
reliable guide to examining this kind of activity" (_Chains of the
Spirit -- a Manual for Liberation,_ p.30).
The following statements, made by one of the "two listeners,"
should cause a Christian reader concern: "We were being taught,
trained and encouraged day by day by HIM personally, when millions
of souls, far worthier, had to be content with guidance from the
Bible, sermons, their churches, books and other sources." "So to us
this book, which we believe has been guided by our Lord Himself, is
no ordinary book."
If the above is accepted as true, the implications are immense:
1) Personal guidance is better than the Bible. 2) _God Calling_ has
more actual words of Christ than the Bible. 3) Extrabiblical
revelation is being received today. This is what the "Living
Christ" told the listeners: "Truly, I said to my disciples, 'I have
many things to say unto you, but you cannot bear them now.' But to
you, and the twos who gather to hear Me as you do, I can declare
those things now, that then I left unsaid" (p.69).
As is often true in _God Calling,_ Christ in the above quote is
made to violate the meaning of His words in Scriptural context.
John 16:13 indicates that in Christ's absence further revelation of
truth would come _to_ the apostles _through_ the Holy Spirit:
"Howbeit, when he, the Spirit of Truth is come, _he_ will guide
_you_ into all truth...."
The discerning Christian would question the spiritual source of
a book that employs such a cult-like misuse of Scripture. Space
permits only a few additional examples:
* "When the Bible says,`God has purer eyes to behold evil,' it
means to impute evil in His people. He always sees the good in
people..."(p.50). This portion of Habakkuk 1:13 is clearly
understood when the rest of the verse is read: God's holiness
cannot regard evil with complacency or tolerate it.
* "Remember now abideth these three, Faith, Hope and
Charity....Hope, which is confidence in yourself to succeed"
(p.110). Titus 1:2 explains that hope is not in self but in God,
who can be trusted to carry out His promises.
* "I and my Father are one. One in desire to do good" (p.152).
The first sentence is a direct quote from John 10:30. It is
followed by an interpretation often given by cults in their
rejection of the deity of Christ.
Then there are the statements attributed to Christ that do not
borrow from scripture:
* "I need you more than you need me" (p.60).
* "I await the commands of my children" (p.63).
* "Looking to Me all your thoughts are God-inspired. Act on
them and you will be led on" (p.104).
* "See Me in the dull, the uninteresting, the sinful, the
critical, the miserable" (p.111).
* "I do not delay My second coming. My followers delay it"
(p.177).
* "Remember this beautiful Earth on which you are was once only
a thought of Divine Mind" (p.201).
* "Wherever the soul is, I am. Man has rarely understood this.
I am actually at the center of every man's being, but, distracted
with the things of the sense-life, he finds Me not" (p.55).
* "Love is God. Give them love, and you give them God" (p.72).
* "How often mortals rush to earthly friends who can serve them
in so limited a way, when the friends who are freed from the
limitations of humanity [i.e., the dead] can serve them so much
better, understand better, protect better, plan better, and even
plead better their cause with Me" (p.145).
* "Yes! But remember the first hail must be that of the Magi in
the Bethlehem stable" (p.204).
"Christ" slips up on this last one. Matthew 2:9-11 indicates
that the Magi arrived at Bethlehem a considerable time after Jesus
was born. Note that verse 11 mentions their being at the "house."
The Magi never did visit Jesus at the stable, but the shepherds did
(Luke 2:15-20).
Much more could have been given to illustrate the errors and
problems in _God Calling._ One need not question the sincerity of
the "two listeners," but the method of guidance they employ is not
Christian. Automatic writing is never accepted in Scripture.
Indeed, it is a form of the mediumship which Scripture
unequivocally condemns (e.g., Deut. 18:10-12). The good thoughts
and inspiring statements attributed to Christ in _God Calling_
often are combined with faulty theology and the misinterpretation
of Scripture. True communications from the "Living Christ" would
not have these defects.
-- Edmond C. Gruss (A longer version of this article was
originally published in The Discerner, April-June 1984.)
----------------
*"What Your Horoscope Doesn't Tell You"* by Charles Strohmer
(Tyndale House Publishers, 1988) Reviewed by Elliot Miller.
Last spring, after former White House Chief of Staff Donald
Regan publicly revealed the longtime reliance of President and
Nancy Reagan on astrology, the focus of the national media turned
to this popular occult art. On ABC's "Night-line" Ted Koppel
moderated a debate between a professional astrologer and a
skeptical scientist. As usual, neither side could make a single
point with the opposition. An impassible gulf seemingly separates
the believers and unbelievers in astrology.
Why is this? I have concluded that it is because both sides are
reenforced by disparate elements of truth. The skeptics' case
against astrology's claim to be scientific is irrefutable. But the
believers are not as irrational as the skeptics think -- astrology
often "works." It may not work with the precision necessary to
satisfy science, but in a personal context an astrologer's accuracy
can be impressive enough to satisfy even a critically-minded person
that _something_ more than mere coincidence is involved.
Although a few Christian books have been written wholly or
partly to answer astrology, none to my knowledge has addressed this
crucial factor in astrology's longstanding popularity -- until now.
In _What Your Horoscope Doesn't Tell You,_ former astrologer
Charles Strohmer devotes three chapters to evaluating this
phenomenon.
Based on his personal experience and subsequent research,
Strohmer proposes an explanation which has nothing to do with the
astrologer's horoscopic charts: "Adherents of this system --
without knowing it -- are banging on the door through which
communication is established with knowledgeable yet deceptive
spirit beings. Eventually that door opens. And that opening
produces an appalling development in the adherent's life. He or she
matures in the craft in a most unthought-of manner: as a spirit
medium" (p.51).
_What Your Horoscope Doesn't Tell You_ is a good book to give
to acquaintances attracted to astrology. It is written directly to
them, in eminently readable language that is free of Christian
jargon and unencumbered by undefined technical terms.
Chapter by chapter, Strohmer builds his case against astrology.
For instance, he argues that a central test of a belief system is
whether it is able to provide "authentic answers" to life's "big
questions." How can astrology's answers be authentic when it is
based on myth and deception (i.e., it falsely claims that the
planets exert specific influences on our lives, when historically
it is really Greek and Roman gods such as Jupiter, Mars, and Venus
who exert such influences)? In the concluding chapters the author
favorably applies the same test to the gospel.
The book is not without its flaws. For example: in arguing that
the only possible explanation for why astrology "works" is evil
spirits, Strohmer overlooks the explanation that most occultists
would choose once astrology itself was proven spurious -- "psi," or
psychic ability.
In spite of such weaknesses, _What Your Horoscope Doesn't Tell
You_ lucidly sets forth the case against astrology while making an
original contribution to Christian thought on the subject.
-------------
End of document, CRJ0021A.TXT (original CRI file name),
"Book Reviews"
release A, February 7, 1994
R. Poll, CRI
(A special note of thanks to Bob and Pat Hunter for their help
in the preparation of this ASCII file for BBS circulation.)
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