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- APO:The Bible -- The Word of God
-
- I. THE BIBLE CLAIMS TO BE THE INSPIRED WORD OF GOD. See 2 Tim. 3:16,
- 17.
-
- 16) All Scripture is inspired by God and profitable for teaching,
- for reproof, for correction, for training in righteousness; 17) that
- the man of God may be adequate, equipped for every good work.
-
- "All scripture is inspired by God." "Inspired" means that the Holy
- Spirit exerted His supernatural influence upon the writers of the
- Bible. Therefore, the Scriptures are God inspired word for word. By
- this is meant that every word, in the original, is fully and equally
- inspired in all of its teachings. The Bible does not just contain the
- Word of God, it is the Word of God.
-
- 2 Peter 1:21 -- for no prophecy was ever made by an act of human
- will, but men moved by the Holy Spirit spoke from God.
-
- 2 Samuel 23:2 -- "The Spirit of the Lord spoke by me, and His word
- was on my tongue."
-
- Psalms 119:89 -- Forever, O Lord, Thy word is settled in heaven.
-
- Matthew 24:35 -- "Heaven and earth will pass away, but My words
- shall not pass away."
-
- II. THE BIBLE IS A DIFFICULT BOOK. See 1 Corinthians 2:14-16
-
- 14) But a natural man does not accept the things of the Spirit of
- God; for they are foolishness to him, and he cannot understand them,
- because they are spiritually appraised. 15) But he who is spiritual
- appraises all things, yet he himself is appraised by no man. 16) For
- who has known the mind of the Lord, the he should instruct Him? But we
- have the mind of Christ.
-
- The Bible is a difficult book because it came from the infinite to
- the finite -- from the unlimited, all powerful God, to limited man.
- Therefore, you cannot understand the Bible as you would understand the
- writings of Plato or Socrates. You can study the great philosophers
- with the natural mind, and by diligent application, grasp their
- profound meanings. If the Bible could be understood by natural man, it
- would be a natural book, and could not be the Word of God. Since the
- Bible is from God, and therefore spiritual, before you can receive its
- teachings, you must be born of the Spirit and filled with the Spirit.
-
- John 3:5, 6 -- Jesus answered, "Truly, truly, I say to you, unless
- one is born of water and the Spirit, he cannot enter into the kingdom
- of God. That which is born of the flesh is flesh, and that which is
- born of the Spirit is spirit."
-
- Ephesians 5:18-21 -- And do not get drunk with wine, for that is
- dissipation, but be filled with the Spirit, speaking to one another in
- psalms and hymns and spiritual songs, singing and making melody with
- your heart to the Lord; always giving thanks for all things in the name
- of your Lord Jesus Christ to God, even the Father; and be subject to
- one another in the fear of Christ.
-
- Always approach the Bible praying that the Spirit will be your
- teacher and will guide you to a better understanding of His Holy Word,
- or it will remain a difficult, closed book.
-
- John 16:12-15 -- "I have many more things to say to you, but you
- cannot bear them now. But when He, the Spirit of truth, comes, He will
- guide you into all the truth; for He will not speak on His own
- initiative, but whatever He hears, He will speak; and He will disclose
- to you what is to come. He shall glorify Me; for He shall take of Mine,
- and shall disclose it to you. All things that the Father has are Mine;
- therefore I said, that He takes of Mine, and will disclose it to you."
-
- III. THE BIBLE IS A BOOK OF ONENESS. See 2 Peter 1:21.
-
- 21) for no prophecy was ever made by an act of human will, but men
- moved by the Holy Spirit spoke from God.
-
- The oneness or unity of the Bible is a miracle. It is a library of
- 66 books, written by over 35 different authors, in a period of
- approximately 1, 500 years. Represented in the authors is a cross
- section of humanity, educated and uneducated, including kings,
- fishermen, public officials, farmers, teachers, and physicians.
- Included in the subjects are religion, history, law, science, poetry,
- drama, biography, and prophecy. Yet its various parts are as
- harmoniously united as the parts that make up the human body.
-
- For 35 authors, with such varied backgrounds, to write on so many
- subjects over a period of approximately 1, 500 years in absolute
- harmony, is a mathematical impossibility. It could not happen! The how
- do we account for the Bible? The only adequate explanation is: "... men
- moved by the Holy Spirit spoke from God."
-
- IV. THE BIBLE CLAIMS SPECIAL POWER. See Hebrews 4:12, 13
-
- 12) For the word of God is living and active and sharper than any
- two-edged sword, and piercing as far as the division of soul and
- spirit, of both joints and marrow, and able to judge the thoughts and
- intentions of the heart.
-
- 13) And there is no creature hidden from His sight, but all things
- are open and laid bare to the eyes of Him with whom we have to do.
-
- (1) The Bible claims dividing power as a sword (above verse). The
- Bible will separate man from sin, or sin will separate man from the
- Bible.
-
- Psalms 119:11 -- Thy word have I treasured in my heart, that I may
- not sin against Thee.
-
- Isaiah 59:2 -- But your iniquities have made a separation between
- you and your God, and your sins have hidden His face from you, so that
- He does not hear.
-
- (2) The Bible claims reflecting power as a mirror. In the Bible we
- see ourselves as God sees us -- as sinners.
-
- James 1:22-25 -- But prove yourselves doers of the word, and not
- merely hearers who delude themselves. For if anyone is a hearer of the
- word and not a doer, he is like a man who looks at his natural face in
- a mirror; for once he has looked at himself and gone away, he has
- immediately forgotten what kind of person he was. But one who looks
- intently at the perfect law, the law of liberty, and abides by it, not
- having become a forgetful hearer but an effectual doer, this man shall
- be blessed in what he does.
-
- Romans 3:23-25 -- for all have sinned and fall short of the glory of
- God, being justified as a gift by His grace through the redemption
- which is in Christ Jesus; whom God displayed publicly as a propitiation
- in His blood through faith. This was to demonstrate His righteousness,
- because in the forbearance of God He passed over the sins previously
- committed;
-
- (3) The Bible claims cleansing power as water. David prayed that God
- would wash him from iniquity and cleanse him from sin.
-
- Ephesians 5:25, 26 -- Husbands, love your wives, just as Christ also
- loved the church and gave Himself up for her; that He might sanctify
- her, having cleansed her by the washing of water with the word,
-
- Psalms 51:1-4 -- Be gracious to me, O God, according to Thy
- lovingkindness; according to the greatness of Thy compassion blot out
- my transgressions. Wash me thoroughly from my iniquity, and cleanse me
- from my sin. For I know my transgressions, and my sin is ever before
- me. Against Thee, Thee only, I have sinned, and done what is evil in
- Thy sight, so that Thou art justified when Thou dost speak, and
- blameless when Thou dost judge.
-
- (4) The Bible claims reproductive power as seed. We are the children
- of God, because we have been born into the family of God by the
- imperishable seed of God. This is the new birth.
-
- 1 Peter 1:23 -- for you have been born again not of seed which is
- perishable but imperishable, that is, through the living and abiding
- word of God.
-
- John 3:1-7 -- Now there was a man of the Pharisees, named Nicodemus,
- a ruler of the Jews; this man came to Him by night, and said to Him,
- "Rabbi, we know that You have come from God as a teacher; for no one
- can do these signs that You do unless God is with him." Jesus answered
- and said to him, "Truly, truly, I say to you, unless one is born again,
- he cannot see the kingdom of God." Nicodemus said to Him, "How can a
- man be born when he is old? He cannot enter a second time into his
- mother's womb and be born, can he?" Jesus answered, "Truly, truly I say
- to you, unless one is born of water and the Spirit, he cannot enter
- into the kingdom of God. That which is born of the flesh is flesh, and
- that which is born of the Spirit is spirit. Do not marvel that I said
- to you, 'You must be born again.'"
-
- (5) The Bible claims nourishing power as food. The Bible is
- spiritual food for the soul. No Christian can remain strong in the Lord
- and not study the Word of God.
-
- 1 Peter 2:1-3 -- Therefore, putting aside all malice and all guile
- and hypocrisy and envy and all slander, like newborn babes, long for
- the pure milk of the word, that by it you may grow in respect to
- salvation, if you have tasted the kindness of the Lord.
-
- V. THE BIBLE COMMANDS THE BELIEVER TO STUDY THE SCRIPTURES. See 2
- Timothy 2:15.
-
- 15) Be diligent to present yourself approved to God as a workman who
- does not need to be ashamed, handling accurately the word of truth.
-
- "Be diligent to present yourself approved to God" is a command. As
- you study the Bible, you will discover that it does not just contain
- the Word of God -- it Is the Word of God. You must also keep in mind
- that the Word of God contains the words of God, as well as the words of
- Satan, demons, angels, and man -- both good and bad. God is truth and
- cannot lie. Satan "... is a liar, and the father of lies." Man is
- natural and is therefore limited, and does not always speak the truth.
-
- John 8:42-47 -- (Jesus is speaking to the Pharisees) Jesus said to
- them, "If God were your Father, you would love Me; for I proceeded
- forth and have come from God, for I have not even come on My own
- initiative, but He sent Me. Why do you not understand what I am saying?
- It is because you cannot hear My word. You are of your father the
- devil, and you want to do the desires of your father. He was a murderer
- from the beginning, and does not stand in the truth, because there is
- no truth in him. Whenever he speaks a lie, he speaks from his own
- nature; for he is a liar, and the father of lies. But because I speak
- the truth, you do not believe Me. Which one of you convicts Me of sin?
- If I speak truth, why do you not believe Me? He who is of God hears the
- words of God; for this reason you do not hear them, because you are not
- of God."
-
- Matthew 22:15-46 -- Then the Pharisees went and counselled together
- how they might trap Him in what He said. And they sent their disciples
- to Him, along with the Herodians, saying, "Teacher, we know that You
- are truthful and teach the way of God in truth, and defer to no one;
- for You are not partial to any. Tell us therefore, what do You think?
- Is it lawful to give a poll-tax to Caesar, or not?" But Jesus perceived
- their malice, and said, "Why are you testing Me, you hypocrites? Show
- me the coin used for the poll-tax." And they brought Him a denarius.
- And He said to them, "Whose likeness and inscription is this?" They
- said to Him, "Caesar's." Then He said to them, "Then render to Caesar
- the things that are Caesar's; and to God the things that are God's."
- And hearing this, they marveled, and leaving Him, they went away.
-
- On that day some Sadducees (who say there is no resurrection) came
- to Him and questioned Him, saying, "Teacher, Moses said, 'If a man
- dies, having no children, his brother as next of kin shall marry his
- wife, and raise up an offspring to his brother.' Now there were seven
- brothers with us; and the first married and died, and having no
- offspring left his wife to his brother; so also the second, and the
- third, down to the seventh. And last of all, the woman died. In the
- resurrection therefore whose wife of the seven shall she be? For they
- all had her." But Jesus answered and said to them, "You are mistaken,
- not understanding the Scriptures, or the power of God. For in the
- resurrection they neither marry, nor are given in marriage, but are
- like angels in heaven. But regarding the resurrection of the dead, have
- you not read that which was spoken to you by God, saying, 'I Am the God
- of Abraham, and the God of Isaac, and the God of Jacob'? He is not the
- God of the dead but of the living." And when the multitudes heard this,
- they were astonished at His teaching.
-
- But when the Pharisees heard that He had put the Sadducees to
- silence, they gathered themselves together. And one of them, a lawyer,
- asked Him a question, testing Him, "Teacher, which is the great
- commandment in the Law?" And He said to him, "You shall love the Lord
- your God with all your heart, and with all your soul, and with all your
- mind.' This is the great and foremost commandment. The second is like
- it, 'You shall love your neighbor as yourself.' On these two
- commandments depend the whole Law and the Prophets."
-
- Now while the Pharisees were gathered together, Jesus asked them a
- question, "Christ, whose son is He?" They said to Him, "The son of
- David." He said to them, "Then how does David in the Spirit call him
- 'Lord, ' saying 'The Lord said to My Lord, "Sit at My right hand, until
- I put Thine enemies beneath Thy Feet"'? If David then calls Him 'Lord,
- ' how is He his son?" And no one was able to answer Him a word, nor did
- anyone dare from that day on to ask Him another question.
-
- In this portion of scripture, we have the words of Jesus, of the
- Pharisees, of the Herodians, and of the Sadducees. The Pharisees,
- Herodians, and Sadducees were trying to entangle Jesus in His
- teachings, that they might accuse Him of breaking God's law. Their
- words were spoken with evil intent, revealing the thinking of the
- natural man, along with the words of God that came from the lips of
- Jesus.
-
- As you study the Bible, ask yourself these questions:
-
- 1) Who is speaking: God, demon, angel, or man?
-
- 2) To whom is being spoken: to the nation Israel, to the Gentiles,
- to the Church, to men in general, or to some individual man or being?
-
- 3) How can this Scripture be applied to my own life to make me a
- better Christian?
-
- GOD
-
- The Bible reveals God as the only Infinite and Eternal Being, having
- no beginning and no ending. He is Creator and Sustainer of all things.
- He is the Supreme Personal Intelligence, and Righteous Ruler of His
- universe. He is life, and therefore, the only source of life.
-
- [John 5:24-27 NT] "Truly, truly, I say to you, he who hears My word,
- and believes Him who sent Me, has eternal life, and does not come into
- judgment, but has passed out of death into life. Truly, truly, I say to
- you, an hour is coming and now is, when the dead shall hear the voice
- of the Son of God; and those who hear shall live. For just as the
- Father has life in Himself, even so He gave to the Son also to have
- life in Himself; and He gave Him authority to execute judgment, because
- He is the Son of Man."
-
- Man is natural and cannot know God by wisdom. God is a person and
- can be known only by revelation. In the Old Testament He revealed
- Himself to and through His prophets. In the New Testament He reveals
- Himself through His Son Jesus Christ.
-
- [Job 11:7-12 OT] "Can you discover the depths of God? Can you
- discover the limits of the Almighty? They are high as the heavens, what
- can you do? Deeper than Sheol, what can you know? Its measure is longer
- than the earth, and broader than the sea. If He passes by or shuts up,
- or calls an assembly, who can restrain Him? For He knows false men, and
- He sees iniquity without investigating. And an idiot will become
- intelligent when the foal of a wild donkey is born a man."
-
- [Hebrews 1:1-4 NT] God, after He spoke long ago to the fathers in
- the prophets in many portions and in many ways, in these last days has
- spoken to us in His Son, whom He appointed heir of all things, through
- whom also He made the world. And He is the radiance of His glory and
- the exact representation of His nature, and upholds all things by the
- word of His power. When He had made purification of sins, He sat down
- at the right hand of the Majesty on high; having become as much better
- than the angels, as He has inherited a more excellent name than they.
-
- THE EXISTENCE OF GOD
-
- [Hebrews 11:5, 6 NT] By faith Enoch was taken up so that he should
- not see death; AND HE WAS NOT FOUND BECAUSE GOD TOOK HIM UP; for he
- obtained the witness that before his being taken up he was pleasing to
- God. And without faith it is impossible to please Him, for he who comes
- to God must believe that He is, and that He is a rewarder of those who
- seek Him.
-
- The Bible nowhere attempts to prove or argue the existence of God.
- "For he who comes to God must believe that He is." The existence of God
- is a fact taken for granted by the writers of both the Old and New
- Testaments. "In the beginning God created the heavens and the earth."
- (Genesis 1:1 OT). The Bible opens by announcing the sublime fact of God
- and His existence. There are arguments for the existence of God; they
- are not conclusive, but are food for thought:
-
- (1) Universal belief in God comes from within man. It is innate in
- man, and comes from rational intuition.
-
- (2) The argument from "cause and effect" : everything that began
- owes its existence to a cause. We have a watch; we must have a
- watchmaker. We have a building; we must have a builder. We have a
- creation; then we must have a creator. This creation could not have
- come into existence without an intelligent, personal creator anymore
- than the alphabet could produce a book itself without an author.
-
- (3) The argument from anthropology : man's moral and intellectual
- nature argues for a moral and intellectual creator.
-
- (4) The Bible and the Christ that it reveals, His virgin birth, His
- sinless life, His vicarious death, and His bodily resurrection -- all
- of this and much, much more -- argue for the existence of God.
-
- THE PERSONALITY OF GOD
-
- [1 Thessalonians 1:9, 10 NT] For they themselves report about us
- what kind of a reception we had with you, and how you turned to God
- from idols to serve a living and true God, and to wait for His Son from
- heaven, whom He raised from the dead, that is Jesus, who delivers us
- from the wrath to come.
-
- The Bible reveals God as a personality. He is called "... a living
- and true God" -- One possessing self-consciousness and
- self-determination. His personality is shown in what He does, such as:
-
- (1) God loves. [John 3:16-21 NT] "For God so loved the world, that
- He gave His only begotten Son, that whoever believes in Him should not
- perish, but have eternal life. For God did not send the Son into the
- world to judge the world, but that the world should be saved through
- Him. He who believes in Him is not judged; he who does not believe has
- been judged already, because he has not believed in the name of the
- only begotten Son of God. And this is the judgment, that the light is
- come into the world, and men loved the darkness rather than the light;
- for their deeds were evil. For everyone who does evil hates the light,
- and does not come to the light, lest his deeds should be exposed. But
- he who practices the truth comes to the light, that his deeds may be
- manifested as having been wrought in God."
-
- (2) God hates. [Proverbs 6:16-19 OT] "There are six things which the
- Lord hates, yes, seven which are an abomination to Him: haughty eyes, a
- lying tongue, and hands that shed innocent blood, a heart that devises
- wicked plans, feet that run rapidly to evil, a false witness who utters
- lies, and one who spreads strife among brothers."
-
- (3) God cares. [1 Peter 5:6, 7 NT] "Humble yourselves, therefore,
- under the mighty hand of God, that He may exalt you at the proper time,
- casting all your anxiety upon Him, because He cares for you."
-
- (4) God grieves. [Genesis 6:5, 6 OT] "Then the Lord saw that the
- wickedness of man was great on the earth, and that every intent of the
- thoughts of his heart was only evil continually. And the Lord was sorry
- that He had made man on the earth, and He was grieved in His heart."
-
- Only a personality can love, hate, care, and grieve; therefore, God
- must be a living, eternal, and personal being.
-
- THE NATURE OF GOD
-
- [1 John 4:8-11 NT] The one who does not love does not know God, for
- God is love. By this the love of God was manifested in us, that God has
- sent His only begotten Son into the world so that we might live through
- Him. In this is love, not that we loved God, but that He loved us and
- sent His Son to be the propitiation for our sins. Beloved, if God so
- loved us, we also ought to love one another.
-
- There are four definitions of God in the Bible. Since God cannot be
- defined, they are incomplete. However, they do throw light upon the
- nature of God. They are:
-
- (1) "God is love" (above verse 8). This is the nature of God is His
- divine compassion.
-
- (2) "God is light."
-
- [1 John 1:5-10 NT] "And this is the message we have heard from Him
- and announce to you, that God is light, and in Him there is no darkness
- at all. If we say that we have fellowship with Him and yet walk in the
- darkness, we lie and do not practice the truth; but if we walk in the
- light as He Himself is in the light, we have fellowship with one
- another, and the blood of Jesus His Son cleanses us from all sin. If we
- say that we have no sin, we are deceiving ourselves, and the truth is
- not in us. If we confess our sins, He is faithful and righteous to
- forgive us our sins and to cleanse us from all unrighteousness. If we
- say that we have not sinned, we make Him a liar, and His word is not in
- us."
-
- This is the nature of God in His divine character; in Him there is
- no darkness.
-
- (3) "God is a consuming fire."
-
- [Hebrews 12:25-29 NT] "See to it that you do not refuse Him who is
- speaking. For if those did not escape when they refused him who warned
- them on earth, much less shall we escape who turn away from Him who
- warns from heaven. And His voice shook the earth then, but now He has
- promised, saying, "YET ONCE MORE I WILL SHAKE NOT ONLY THE EARTH, BUT
- ALSO THE HEAVEN." And this expression, "Yet once more," denotes the
- removing of those things which can be shaken, as of created things, in
- order that those things which cannot be shaken may remain. Therefore,
- since we receive a kingdom which cannot be shaken, let us show
- gratitude, by which we may offer to God an acceptable service with
- reverence and awe; for our God is a consuming fire."
-
- This is the nature of God in His divine holiness.
-
- (4) "God is spirit."
-
- [John 4:21-24 NT] "Jesus said to her, `Woman, believe Me, an hour is
- coming when neither in this mountain, nor in Jerusalem, shall you
- worship the Father. You worship that which you do not know; we worship
- that which we know, for salvation is from the Jews. But an hour is
- coming, and now is, when the true worshipers shall worship the Father
- in spirit and truth; for such people the Father seeks to be His
- worshipers. God is spirit, and those who worship Him must worship in
- spirit and truth.'"
-
- This is the nature of God in His divine essence.
-
- The attributes of God reveal His nature. Do not think of His
- attributes as abstract, but as vital mediums through which His holy
- nature is unveiled -- attributes ascribed to Him, such as:
-
- (a) Life is ascribed to God.
-
- [John 5:26 NT] "For just as the Father has life in Himself, even so
- He gave to the Son also to have life in Himself;"
-
- (b) All knowledge is ascribed to God.
-
- [Psalms 147:1-5 OT] "Praise the Lord! For it is good to sing praises
- to our God; for it is pleasant and praise is becoming. The Lord builds
- up Jerusalem; He gathers the outcasts of Israel. He heals the
- brokenhearted, and binds up their wounds. He counts the number of the
- stars; He gives names to all of them. Great is our Lord, and abundant
- in strength; His understanding is infinite."
-
- (c) All power is ascribed to God.
-
- [Revelation 19:4-6 NT] "And the twenty-four elders and the four
- living creatures fell down and worshiped God who sits on the throne
- saying, `Amen. Hallelujah!' And a voice came from the throne, saying,
- `Give praise to our God, all you His bondservants, you who fear Him,
- the small and the great.' And I heard, as it were, the voice of a great
- multitude and as the sound of many waters and as the sound of mighty
- peals of thunder, saying, `Hallelujah! For the Lord our God, the
- Almighty, reigns.
-
- (d) Filling the universe with His presence is ascribed to God.
-
- [Psalms 139:1-10 OT] "O Lord, Thou has searched me and known me.
- Thou dost know when I sit down and when I rise up; Thou dost understand
- my thought from afar. Thou dost scrutinize my path and my lying down,
- and art intimately acquainted with all my ways. Even before there is a
- word on my tongue, behold, O Lord, Thou dost know it all. Thou hast
- enclosed me behind and before, and laid Thy hand upon me. Such
- knowledge is too wonderful for me; it is too high, I cannot attain to
- it.
-
- Where can I go from Thy Spirit? Or where can I flee from Thy
- presence? If I ascend to heaven, Thou art there; if I make my bed in
- Sheol, behold, Thou art there. If I take the wings of the dawn, if I
- dwell in the remotest part of the sea, even there Thy hand will lead
- me, and Thy right hand will lay hold of me."
-
- God is everywhere present, but He is not in everything. If God were
- in everything, man could worship any object and he would be worshiping
- God. God is a spirit being. "And those who worship Him must worship in
- spirit and truth."
-
- The Grace of God
-
- [Ephesians 2:8-10 NT] "For by grace you have been saved through
- faith; and that not of yourselves, it is the gift of God; not as a
- result of works, that no one should boast. For we are His workmanship,
- created in Christ Jesus for good works, which God prepared beforehand,
- that we should walk in them."
-
- Grace is the love and mercy of God in action. Mercy is negative, and
- love is positive; both together mean grace. To show mercy in love is
- grace. God showed mercy in love when He sent His Son to bear our sins
- in His own body on the cross.
-
- (1) The grace of God saves forever.
-
- [Romans 8:35-39 NT] Who shall separate us from the love of Christ?
- Shall tribulation, or distress, or persecution, or famine, or
- nakedness, or peril, or sword? Just as it is written, "FOR THY SAKE WE
- ARE BEING PUT TO DEATH ALL DAY LONG; WE WERE CONSIDERED AS SHEEP TO BE
- SLAUGHTERED." But in all these things we overwhelmingly conquer through
- Him who loved us. For I am convinced that neither death, nor life, nor
- angels, nor principalities, nor things present, nor things to come, nor
- powers, nor height, nor depth, nor any other created thing, shall be
- able to separate us from the love of God, which is in Christ Jesus our
- Lord.
-
- (2) The grace of God is sufficient.
-
- [2 Corinthians 12:7-10 NT] And because of the surpassing greatness
- of the revelations, for this reason, to keep me from exalting myself,
- there was given me a thorn in the flesh, a messenger of Satan to buffet
- me--to keep me from exalting myself! Concerning this I entreated the
- Lord three times that it might depart from me. And He has said to me,
- "My grace is sufficient for you, for My power is perfected in
- weakness." Most gladly, therefore, I will rather boast about my
- weaknesses, that the power of Christ may dwell in me. Therefore I am
- well content with weaknesses, with insults, with distresses, with
- persecutions, with difficulties, for Christ's sake; for when I am weak,
- then I am strong.
-
- (3) The grace of God makes no discrimination
-
- [Revelation 22:17 NT] And the Spirit and the bride say, "Come." And
- let the one who hears say, "Come." And let the one who is thirsty come;
- let the one who wishes take the water of life without cost.
-
- (4) The grace of God justifies
-
- [Romans 3:21-24 NT] But now apart from the Law the righteousness of
- God has been manifested, being witnessed by the Law and the Prophets,
- even the righteousness of God through faith in Jesus Christ for all
- those who believe, for there is no distinction; for all have sinned and
- fall short of the glory of God, being justified as a gift by His grace
- through the redemption which is in Christ Jesus;
-
- (5) The grace of God makes every believer an heir
-
- [Titus 3:3-7 NT] For we also once were foolish ourselves,
- disobedient, deceived, enslaved to various lusts and pleasures,
- spending our life in malice and envy, hateful, hating one another. But
- when the kindness of God our Saviour and His love for mankind appeared,
- He saved us, not on the basis of deeds which we have done in
- righteousness, but according to His mercy, by the washing of
- regeneration and renewing by the Holy Spirit, whom He poured out upon
- us richly through Jesus Christ our Saviour, that being justified by His
- grace we might be made heirs according to the hope of eternal life.
-
- (6) The grace of God teaches the believer how to live
-
- [Titus 2:11-14 NT] For the grace of God has appeared, bringing
- salvation to all men, instructing us to deny ungodliness and worldly
- desires and to live sensibly, righteously and godly in the present age,
- looking for the blessed hope and the appearing of the glory of our
- great God and Savior, Christ Jesus; who gave Himself for us, that He
- might redeem us from every lawless deed and purify for Himself a people
- for His own possession, zealous for good deeds.
-
- The grace of God is nothing less than the unlimited love of God
- expressed in the gift of His Son, our Savior. It is the undeserved love
- of God toward sinners.
-
- The Trinity of God
-
- [Matthew 3:16, 17 NT] "And after being baptized, Jesus went up
- immediately from the water; and behold, the heavens were opened, and he
- saw the Spirit of God descending as a dove, and coming upon Him, and
- behold, a voice out of the heavens, saying, `This is My beloved Son, in
- whom I am well-pleased.'"
-
- By the Trinity of God we mean His tri-personal existence as Father,
- Son, and Holy Spirit -- three distinct Persons in one God.
-
- (1) The Father is recognized as God and is all the fullness of the
- Godhead invisible.
-
- [1 Peter 1:1, 2 NT] Peter, an apostle of Jesus Christ, to those who
- reside as aliens, scattered throughout Pontus, Galatia, Cappadocia,
- Asia, and Bithynia, who are chosen according to the foreknowledge of
- God the Father, by the sanctifying work of the Spirit, that you may
- obey Jesus Christ and be sprinkled with His blood: May grace and peace
- be yours in fullest measure.
-
- [John 1:18 NT] No man has seen God at any time; the only begotten
- God, who is in the bosom of the Father, He has explained Him.
-
- (2) The Son is recognized as God and is all the fullness of the
- Godhead manifested in the flesh.
-
- [John 1:14 NT] And the Word became flesh, and dwelt among us, and we
- beheld His glory, glory as of the only begotten from the Father, full
- of grace and truth.
-
- (3) The Holy Spirit is recognized as God and is all the fullness of
- the Godhead acting upon man, convicting him of sin and guiding the
- believer into all truth.
-
- [Acts 5:1-6 NT] But a certain man named Ananias, with his wife
- Sapphira, sold a piece of property, and kept back some of the price for
- himself, with his wife's full knowledge, and bringing a portion of it,
- he laid it at the apostle's feet. But Peter said, "Ananias, why has
- Satan filled your heart to lie to the Holy Spirit, and to keep back
- some of the price of the land? While it remained unsold, did it not
- remain your own? And after it was sold, was it not under your control?
- Why is it that you have conceived this deed in your heart? You have not
- lied to men, but to God. And as he heard these words, Ananias fell down
- and breathed his last; and great fear came upon all who heard of it.
- And the young men arose and covered him up, and after carrying him out,
- they buried him.
-
- [John 16:7-15 NT] "But I tell you the truth, it is to your advantage
- that I go away; for if I do not go away, the Helper shall not come to
- you; but if I go, I will send Him to you. And He, when He comes, will
- convict the world concerning sin, and righteousness, and judgment;
- concerning sin, because they do not believe in Me; and concerning
- righteousness, because I go to the Father, and you no longer behold Me;
- and concerning judgment, because the ruler of this world has been
- judged. I have many more things to say to you, but you cannot bear them
- now. But when He, the Spirit of truth, comes, He will guide you into
- all the truth; for He will not speak on His own initiative, but
- whatever He hears, He will speak; and He will disclose to you what is
- to come. He shall glorify Me; for He shall take of Mine, and shall
- disclose it to you. All things that the Father has are Mine; therefore
- I said, that He takes of Mine, and will disclose it to you.
-
- (4) The doctrine of the Trinity is not explicit in the Old
- Testament, but is rather implied, "Then God said, Let Us make man in
- Our image ..."
-
- (5) The doctrine of the Trinity is revealed in the New Testament. In
- the above scriptures (Matthew 3:16, 17 NT) we have Christ being
- baptized in water, the Father speaking from heaven, and the Holy Spirit
- descending as a dove. We are to baptize in the "name [not names] of the
- Father and the Son and the Holy Spirit" (Matthew 28:19 NT).
-
- (6) Even creation implies the doctrine of the Trinity. In creation,
- we have space, matter and time in one creation. In space we have
- length, breadth, and height in one space. In matter, we have energy,
- motion, and phenomenon in one substance. In time, we have past,
- present, and future in one time. In man, we have body, soul, and spirit
- in one man.
-
- [1 Thessalonians 5:23, 24 NT] Now may the God of peace Himself
- sanctify you entirely; and may your spirit and soul and body be
- preserved complete, without blame at the coming of the Lord Jesus
- Christ. Faithful is He who calls you, and He also will bring it to pass.
-
- (7) In the Holy Trinity, we have Father, Son, and Holy Spirit in one
- God.
-
- Jesus Christ The Son of God
-
- Christianity differs from all religions, because it is more than a
- religion -- it is the life of the Son of God made living in man. He is
- the supreme subject of each book of the New Testament, and fulfills all
- the promises of God in the Old Testament, from His incarnation to His
- Second Coming as "Lord of lords and King of kings."
-
- [Revelation 17:12-14 NT] "And the ten horns which you saw are ten
- kings, who have not yet received a kingdom, but they receive authority
- as kings with the beast for one hour. These have one purpose and they
- give their power and authority to the beast. These will wage war
- against the Lamb, and the Lamb will overcome them, because He is Lord
- of lords and King of kings, and those who are with Him are the called
- and chosen and faithful."
-
- He is the God-man Christ Jesus in glory, exalted above all
- creatures. Jesus said, "All authority has been given to Me in heaven
- and on earth" [Matthew 28:18 NT].
-
- During His earthly ministry, He claimed to be God incarnate (in
- human flesh). He is all that He claimed to be, or He is less than the
- least.
-
- [Revelation 1:4-8 NT] John to the seven churches that are in Asia:
- Grace to you and peace, from Him who is and who was and who is to come;
- and from the seven Spirits who are before His throne; and from Jesus
- Christ, the faithful witness, the first-born of the dead, and the ruler
- of the kings of the earth. To Him who loves us, and released us from
- our sins by His blood, and He has made us to be a kingdom, priests to
- His God and Father; to Him be the glory and the dominion forever and
- ever. Amen. Behold, He is coming with the clouds, and every eye will
- see Him, even those who pierced Him; and all the tribes of the earth
- will mourn over Him. Even so. Amen. "I am the Alpha and the Omega, "
- says the Lord God, "who is and who was and who is to come, the
- Almighty."
-
- Before His claim can be denied, there are some things that must be
- accounted for:
-
- His virgin birth;
-
- His holy, sinless life;
-
- His many miracles;
-
- His vicarious death and His bodily resurrection.
-
- THE DEITY OF JESUS CHRIST
-
- [John 1:1-5 NT] "In the beginning was the Word, and the Word was
- with God, and the Word was God. He was in the beginning with God. All
- things came into being by Him, and apart from Him nothing came into
- being that has come into being. In Him was life, and the life was the
- light of men. And the light shines in the darkness, and the darkness
- did not comprehend it."
-
- The deity of Jesus Christ, or His God nature, is well established in
- the New Testament. Some of the facts are:
-
- (1) He is called God by the Apostle John (above verse 1).
-
- (2) He is called God by the Apostle Thomas.
-
- [John 20:28 NT] "Be on guard for yourselves and for all the flock,
- among which the Holy Spirit has made you overseers, to shepherd the
- church of God which He purchased with His own blood."
-
- (3) He is called God by God the Father.
-
- [Hebrews 1:1-8 NT] God, after He spoke long ago to the fathers in
- the prophets in many portions and in many ways, in these last days has
- spoken to us in His Son, whom He appointed heir of all things, through
- whom also He made the world. And He is the radiance of His glory and
- the exact representation of His nature, and upholds all things by the
- word of His power. When He had made purification of sins, He sat down
- at the right hand of the Majesty on high; having become as much better
- than the angels, as He has inherited a more excellent name than they.
- For to which of the angels did He ever say, "THOU ART MY SON, TODAY I
- HAVE BEGOTTEN THEE"? And again, "I WILL BE A FATHER TO HIM, AND HE
- SHALL BE A SON TO ME" ? And when He again brings the firstborn into the
- world, He says, "AND LET ALL THE ANGELS OF GOD WORSHIP HIM." And of the
- angels He says, "WHO MAKES HIS ANGELS WINDS, AND HIS MINISTERS A FLAME
- OF FIRE." But of the Son He says, "THY THRONE, O GOD, IS FOREVER AND
- EVER, AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM."
-
- (4) He claimed to be God in that He was with the Father before
- creation.
-
- [John 17:1-5 NT] These things Jesus spoke; and lifting up His eyes
- to heaven, He said, "Father, the hour has come; glorify Thy Son, that
- the Son may glorify Thee, even as Thou gavest Him authority over all
- mankind, that to all whom Thou hast given Him, He may give eternal
- life. And this is eternal life, that they may know Thee, the only true
- God, and Jesus Christ whom Thou has sent. I glorified Thee on the
- earth, having accomplished the work which Thou has given Me to do. And
- now, glorify Thou Me together with Thyself, Father, with the glory
- which I had with Thee before the world was."
-
- (5) He claimed to be God in that He was before Abraham.
-
- [John 8:51-59 NT] "Truly, truly, I say to you, if anyone keeps My
- word he shall never see death." The Jews said to Him, "Now we know that
- You have a demon. Abraham died, and the prophets also; and You say, 'If
- anyone keeps Me word, he shall never taste of death.' Surely You are
- not greater than our father Abraham, who died? The prophets died too;
- whom do You make Yourself out to be?" Jesus answered, "If I glorify
- Myself, My glory is nothing; it is My Father who glorifies Me, of whom
- you say, 'He is our God'; and you have not come to know Him, but I know
- Him; and If I say that I do not know Him, I shall be a liar like you,
- but I do know Him, and keep His word. Your father Abraham rejoiced to
- see My day, and he saw it and was glad." The Jews therefore said to
- Him, "You are not yet fifty years old, and have You seen Abraham?"
- Jesus said to them, "Truly, truly, I say to you, before Abraham was
- born, I am." Therefore they picked up stones to throw at Him; but Jesus
- hid Himself, and went out of the temple.
-
- (6) He received worship, and only God is to be worshiped.
-
- [Matthew 14:33 NT] And those who were in the boat worshiped Him,
- saying, "You are certainly God's Son!"
-
- Angels refused worship.
-
- [Revelation 22:8, 9 NT] And I, John, am the one who heard and saw
- these things. And when I heard and saw, I fell down to worship at the
- feet of the angel who showed me these things. And he said to me, "Do no
- do that; I am a fellow servant of yours and of your brethren the
- prophets and of those who heed the words of this book; worship God."
-
- Man refused worship.
-
- [Acts 10:25, 26 NT] And when it came about that Peter entered,
- Cornelius met him, and fell at his feet and worshiped him. But Peter
- raised him up, saying, "Stand up; I too am just a man."
-
- (7) He forgives sin. Only God can forgive sin.
-
- [Mark 2:1-12 NT] And when He had come back to Capernaum several days
- afterward, it was heard that He was at home. And many were gathered
- together, so that there was no longer room, even near the door; and He
- was speaking the word to them. And they came, bringing to Him a
- paralytic, carried by four men. And being unable to get to Him because
- of the crowd, they removed the roof above Him; and when they had dug an
- opening, they let down the pallet on which the paralytic was lying. And
- Jesus seeing their faith said to the paralytic, "My son, your sins are
- forgiven." But there were some of the scribes sitting there and
- reasoning in their hearts, "Why does this man speak that way? He is
- blaspheming; who can forgive sins but God alone?" And immediately
- Jesus, aware in His spirit that they were reasoning that way within
- themselves, said to them, "Why are you reasoning about these things in
- your hearts? Which is easier, to say to the paralytic, `Your sins are
- forgiven'; or to say, `Arise, and take up your pallet and walk'? But in
- order that you may know that the Son of Man has authority on earth to
- forgive sins" -- He said to the paralytic -- "I say to you, rise, take
- up your pallet, and go home." And he rose and immediately took up the
- pallet and went out in the sight of all; so that they were all amazed
- and were glorifying God, saying, "We have never seen anything like
- this."
-
- (8) He is creator and maker of all things.
-
- [Colossians 1:13-17 NT] For He delivered us from the domain of
- darkness, and transferred us to the kingdom of His beloved Son, in whom
- we have redemption, the forgiveness of sins. And He is the image of the
- invisible God, the first-born of all creation. For by Him all things
- were created, both in the heavens and on earth, visible and invisible,
- whether thrones or dominions or rulers or authorities -- all things
- have been created by Him and for Him. And He is before all things, and
- in Him all things hold together.
-
- (9) He is sustainer of all things. Only God can control the universe.
-
- [Hebrews 1:1-3 NT] God, after He spoke long ago to the fathers in
- the prophets in many portions and in many ways, in these last days has
- spoken to us in His Son, whom He appointed heir of all things, through
- whom also He made the world. And He is the radiance of His glory and
- the exact representation of His nature, and upholds all things by the
- word of His power. When He had made purification of sins, He sat down
- at the right hand of the Majesty on high;
-
- (10) He claimed to have "all authority ... in heaven and on earth."
- God has all authority.
-
- [Matthew 28:18-20 NT] And Jesus came up and spoke to them, saying,
- "All authority has been given to Me in heaven and on earth. Go
- therefore and make disciples of all the nations, baptizing them in the
- name of the Father and the Son and the Holy Spirit, teaching them to
- observe all that I commanded you; and lo, I am with you always, even to
- the end of the age."
-
- (11) He walked upon the blue waters of Galilee. The winds and the
- waves obeyed His command. He healed the sick and raised the dead. He
- gave sight to the blind and hearing to the deaf. He cast out demons and
- made the lame to walk. He turned water to wine, and fed five thousand
- with the lunch of a lad.
-