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- GOD'S LOVE vs. WORLDLY LOVE
-
- . The following is a paragraph which appeared in the March 1988
- issue of Homemade, a Christian family oriented flyer which is used as
- a periodic Sunday bulletin insert in my church.
-
- . "A lot of people sitting in the pews on Sunday morning probably
- embrace the humanist view of men far greater than they realize.
-
- Perhaps a lot of the preaching embraces it as well. We have
- emphasized love without discipline. We preach love without calling
- for repentance or forgiveness; we preach love without preaching on the
- holiness of God and the awfulness of sin.
-
- We try to present a kind of love that
- everybody will embrace; that no one, including those in the
- secular world, will find fault with. This is a terrible mistake. No
- one ever loved more than Jesus. Yet Jesus was neither understood nor
- embraced by everyone." Donald Wildmon
-
- . As I read this, I was reminded of how often I meet skeptics and
- critics who challenge the idea of Christian love and its relationship
- to personal suffering, world-wide troubles and the promise of eternal
- tribulation for non-believers.
-
- . As discussions ensue, believers often allow themselves to become
- trapped into a defense of their beliefs from the standpoint of a false
- premise - the secular definition and connotation of the words and/or
- conditions which are under scrutiny by the non-believer. In the case
- of the paragraph cited above, many have allowed the worldly
- interpretation of love to unnecessarily force them into indefensible
- positions or, even worse, compromised attitudes which cheapen the
- entire gospel on which they stand. How can this happen?
-
- . Make no mistake about it, evil is attractive. Subtlety is a
- powerful tool that Satan uses to gain entrance into our thoughts.
- Lucifer (Satan), along with his peers, Michael and Gabriel, was a
- beautiful creation of God. He fell from God's presence because he
- willfully sought to place himself above the Most High. I am aware of
- no place in scripture that says his appearance changed during or after
- the fall.
-
- . If the serpent in the garden had been reprehensible and
- threatening, would Eve have listened so readily? To the temporal
- mind, sin is very pleasurable; otherwise it would not attract so great
- a following. To the gullible or naive, false doctrines sound
- terrific! One doesn't have to look very hard to find many of them,
- from Genesis until the present, which have attracted huge followings.
-
- . In this specific case, it happens when there is no agreement on
- the relative meanings of secular love and God's love. God's love
- (AGAPE) is not something that we fall into and out of. Secular love
- (EROS), depends on physical and emotional attraction which may later
- develop into a permanent, lasting bond. Brotherly love (PHILOS), is
- another form of secular love which describes a more fraternal type of
- relationship usually based on some common interest or goal. God's
- love differs in several ways. Most notably in that it is infinite.
-
- We are loved by God with a love that is limitless. We learn to love
- God on an increasingly higher plain as we learn of His nature and
- allow Him to become, more and more, the master of our lives. Secular
- love is conditional on the parties involved and their mutual efforts
- to continue or discontinue the relationship. God's love is endless.
- It exists whether we come to grace or not. We hold the power of
- choice in whether it flourishes on our part or whether it withers and
- becomes unilateral.
-
- . The Christian definition of God's love is not the same as the
- worldly message of universal brotherhood where all live in social
- peace and all love everyone. It is not universally appealing to all
- men. Those who don't know God's grace and haven't experienced the
- faith that grows from it may even be appalled by it.
-
- . God is not only loving, but also just and righteous. Man fell
- under the influence of Satan in the Garden of Eden and continues to be
- there "for a time" until the end of this age. Because of God's great
- love for what he created, a promise was given that all who believe
- will be saved.
-
- That's right, saved FROM something. There is no
- condemnation promise that would read something like "If you don't
- follow me I'll send you to Hell". Man, without God, is on his way
- there. Simply by accepting the offer of grace and the correlative
- responsibilities, we shall be saved from this course of doom. Saved
- from an eternity of being totally without God. Our opportunity is for
- redemption and salvation, not for escaping some cosmic punishment.
-
- . This all-encompassing love has responsibilities. We must accept
- the offer of grace and utilize the faith that grows from it. "Yet to
- all those who received Him, to those who believed in His name, he gave
- the right to become the children of God - children born not of natural
- descent, nor of a human decision or of a husband's will, but born of
- God." (John 1:12,13 NIV)
-
- . As the first part of the Trinity, God is The Father. As we
- become born again as sons of God, we become subject to His fatherly
- attributes, one of which is discipline. "Those whom I love I rebuke
- and discipline. So be earnest and repent." (Revelation 3:19 NIV) We
- have heard the analogy to human fatherhood so often that it may have
- grown dull to our ears. It is a good one. The part of the analogy
- that must never be allowed to become stale is WHY a father
- disciplines. The goal is to effect a change of actions - a turning
- away from the act or condition which was wrong.
-
- . Throughout scripture, one can find many references to the
- inherent responsibilities on the part of the believer. We hear some
- of them often - Faith without works is dead. - We are like the branch
- which, failing to bear fruit, will be pruned. - and others. One which
- I would like to cite specifically is in II Timothy 2:15 where we are
- admonished to "study to shew thyself approved...." (KJV). We must
- bear the responsibility for our actions. Failure to study the Word
- and to know the true meanings and connotations of the terms we use is
- unacceptable.
-
- We are not only aligning ourselves for the God-Father
- discipline, we are situating ourselves as a prime target for Satan's
- deceptions. If, in fact, we can withstand the attack from skeptics
- and not lose faith entirely, there is still the dangerous position of
- compromise. Many times the naive (or lazy) Christian allows the
- "nice" sounding false doctrines to influence his position; to affect a
- change in his belief - sometimes great but more often subtle.
-
- . Such an inroad for evil is no less devastating to the state of
- grace than a complete turning away; maybe even worse. (So, because
- you are lukewarm - neither hot nor cold - I am about to spit you out
- of my mouth. Revelation 3:16 NIV) A watered-down, vague imitation of
- Christianity (a fake) is a terrific tool for causing others to
- stumble.
-
- . I am often amazed at some who claim to be believers but don't
- want to "offend" anyone by their commitment. You've doubtlessly heard
- many of the insipid excuses. Poppycock! Of course every person has
- the right to a free choice concerning what he believes, but when we
- have made the choice, we have the responsibility to witness. If I am
- going to stake my eternal life on a belief, then I am going to find a
- way to be convinced that I am correct! "Forever" is too dear to select
- the creed which controls it a la pin-the-tail-on-the-donkey. "Be still
- and KNOW that I am God." The Holy Spirit has the power to prove
- itself if we will just shut up and listen. Salvation is not forced on
- anyone.
-
- . Tolerance of those who opt against The Way is not the same as
- compromising our beliefs. "And what sadness is ahead for those
- praised by the crowds - for false prophets have always been praised."
- (John 6:26 LB)
-
- . "And since we are His children, we will share His treasures - for
- all God gives to His Son Jesus is now ours too. But if we are to
- share His glory, we must also share His suffering. Yet what we suffer
- now is nothing compared to the glory He will give us later. For all
- creation is waiting patiently and hopefully for that future day when
- God will resurrect His children. For on that day thorns and thistles,
- sin, death, and decay - the things that overcame the world against its
- will at God's command - will all disappear, and the world around us
- will share in the glorious freedom from sin which God's children
- enjoy." (Romans 8:17-21 LB)
-
- . May we, as the old musical chorus proclaims, "stand alone on the
- Word of God." May it be our only text. May we study to know what is
- in the text AND what is not. May we someday stand with the living
- creatures around the throne and proclaim "Holy, holy, holy is the Lord
- God Almighty, who was, and is, and is to come." (Revelation 4:8b)
-
- AMEN!!
-
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