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N_TIT.DBY
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1996-06-12
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#1:1 and (b-5)
#1:3 (b-1)
In Greek _de_, a particular additional circumstance, more
marked as a distinct relationship, giving occasion to
consequences.
#1:1 knowledge (c-18)
_Epignosis_, as Col. 1.9.
#1:2 (d-1)
_Epi_: the condition under which the apostolic mission
exists.
#1:8 discreet, (e-7)
i.e. 'sober,' or of 'sound mind,' as ch. 2.2,5,6,12.
#1:8 pious, (f-9)
_Hosios_, as 'holy,' Heb. 7.26.
#1:9 refute (g-23)
_Elenko_, as ch. 2.15, 'rebuke,' see Note, John 3.20.
#1:13 rebuke (a-8)
_Elenko_, as ver. 9, and ch. 2.15.
#2:2 discreet, (b-8)
i e. 'sober' or of 'sound mind,' as ch. 1.8; 2.5,6,12.
#2:2 patience; (c-15)
Or 'endurance,' as Jas. 5.11; but see 2Thess. 3.5; Rev. 1.9.
#2:4 admonish (d-4)
To impart and enforce by will, counsel, and rebuke, rules of
conduct, &c.
#2:9 masters, (e-8)
_Despotes_, as 2Tim. 2.21.
#2:9 themselves (f-11)
The literal translation is 'to be,' yet I judge I have given
the true sense. It is elsewhere used of the Christian towards
God or Christ; but to be acceptable is a fact. I cannot exhort
a person to _be_ it; to _make himself so_ I can; and that is
the sense here.
#2:9 gainsaying; (g-16)
Or 'contradictory;' that is, opposing their masters when they
speak to them.
#2:11 men (h-13)
Or 'has appeared to all men,' but I prefer the text.
#2:12 (i-1)
This word has certainly the sense of discipline, and always
perhaps carries with it something of the thought of setting
right; but it is used unquestionably for instructing, as in
Acts 7.22, and elsewhere.
#2:12 soberly, (k-13)
That is, with self-restraint and consideration, or sound
mind; as 'discreet,' ch. 1.8.
#2:12 things, (l-23)
_Aion_: see Matt. 13.22, but 'age' hardly gives the sense.
'World' gives the false idea of this world as one, and heaven
another. It was, for the Jews, the present state of things in
contrast with that to be introduced by Messiah.
#2:14 gave (m-2)
Or 'has given.' Aorist.
#3:4 man (a-8)
Lit. 'philanthropy.'
#3:5 washing (b-28)
'Washing' is right here. It is a bath, or the water for it.
'Regeneration' is not the same word as 'being born again,' nor
is it used so in scripture. The force of the word is a change
of position; a new state of things. The word is only used here,
and in Matt. 19.28 for the Saviour's coming kingdom.
#3:7 *his* (c-6)
This refers to our Saviour God, ver. 4.
#3:15 love (d-9)
_Phileo_: see Note b, John 21.15.