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1996-06-12
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#1:3 [when] (b-15)
Or omit [when]. Ver. 9 proves this to be probably the true
sense.
#1:6 [them] (c-29)
Or 'ye heard and knew.'
#1:7 minister (d-14)
Or 'servant,' _diakonos_.
#1:9 filled (e-31)
_Pleroo_, as in v. 25 ('complete'); ch. 2.10 ('complete');
and ch. 4.17 ('fulfil').
#1:9 knowledge (f-35)
#1:10 knowledge (f-23)
_Epignosis_, i.e. 'full knowledge,' as chs. 2.2; 3.10; Matt.
11.27; Eph. 1.17.
#1:11 (g-1)
Lit. 'made powerful with all power.'
#1:12 portion (h-14)
See Note, Acts 26.18.
#1:15 creation; (i-11)
See Note h, ver. 23.
#1:16 by (k-2)
_En_. Lit. 'in him,' in the power of whose person. He was the
one whose intrinsic power characterized the creation. It exists
as his creature.
#1:16 things, (l-7)
Looked at as a whole: '_the_ all things,' as vers. 17,20;
Eph. 3.9.
#1:16 things (a-33)
See Note l ver. 16.
#1:16 by (b-37)
_Dia_, the instrumental power.
#1:16 for (c-40)
_Eis_, 'for.' These three prepositions, _en_, _dia_, _eis_,
show Christ to be the characteristic power, the active
instrument, and the end in creation.
#1:20 by (b-2)
#1:22 through (b-7)
_Dia_, the instrumental power.
#1:19 Godhead] (d-9)
I add '[of the Godhead]' from ch. 2.9, as it makes the 'it'
in vers. 21, 22 seem less harsh.
#1:21 it (e-17)
#1:22 it, (e-18)
i.e. 'the fulness,' ver. 19.
#1:22 irreproachable (f-16)
'One against whom no charge can be brought,' as Tit. 1.6,7.
#1:23 the (g-6)
Or 'in faith,' that is, full assurance of heart in the
gospel.
#1:23 creation (h-33)
The word is used either of 'the creation,' or abstractly of
'the creature' as such; once for 'institution,' 1Pet. 2.13.
Thus, in ver. 15, it is not of each individual as such, but of
everything called 'creation' in its nature: see Heb. 9.11.
#1:24 (i-1)
He had previously become minister (_diakonos_, vers. 23,25);
he was now in prison, but rejoicing in suffering.
#1:24 up (k-11)
This refers to what lacked as yet; not to Paul taking 'his
turn' as a person, in what is yet lacking.
#1:25 dispensation (l-9)
Or, 'economy,' as 'administration' in 1Cor. 9.17; Eph. 1.10;
3.2,9; 'dispensation,' 1Tim. 1.4; and 'stewardship,' Luke
16.2,3,4.
#1:25 complete (m-19)
See Note e, ch. 1.9, also Note, Matt. 5.17.
#2:7 up (a-4)
'Rooted' is the perfect participle; it speaks of what had
been done and continued. 'Built up' is the present, and is
continuous: we might say 'being built up.'
#2:7 assured (b-8)
Or 'confirmed.'
#2:8 *you* (c-10)
'You' is emphatic; but the verb 'be' is in the future,
implying real present danger more than possibility.
#2:10 complete (d-4)
_Pleroo_, as ch. 1.9. Or 'filled full,' referring to all
fulness being in him. The fulness or completeness of the
Godhead is in Christ, as towards us; and we, as towards God,
are complete in him. 'Godhead' here is _Theotes_ -- Godhead in
the absolute sense -- not _Theiotes_, merely divine in
character.
#2:12 working (e-19)
_Energeia_: active internal power, as Eph. 1.19; 3.7; 4.16;
Phil. 3.21; Col. 1.29.
#2:14 effaced (f-2)
Used for annulling a decree of law; as 'blot out,' Acts 3.19;
Rev. 3.5.
#2:14 handwriting (g-4)
Handwriting, obligation to which a man is subject by his
signature.
#2:15 it. (h-18)
Or 'in him.' In all the preceding passage the antecedent is
God (ver. 12).
#2:22 them]:) (i-11)
A term of Roman law: a class of objects as to the possession
of which there were peculiar rules.
#2:23 appearance (k-5)
_Logos_: there was something to allege, to say for it.
#2:23 flesh. (l-29)
The clause in parentheses is to show that the harsh usage of
the body, and all the teaching of the seducer, was for (or 'as
to') the satisfaction of the flesh; 'a certain honour' is what
is due to the body.
#3:5 death (a-3)
#3:8 off, (a-4)
#3:12 on (a-2)
The aorist: 'be in the state of having done it.'
#3:5 desire, (b-20)
Or 'covetousness;' as Eph. 4.19 ('greedy unsatisfied lust'),
and Eph. 5.5 ('unbridled lust').
#3:7 which (c-2)
Or 'among whom.'
#3:10 new, (d-6)
_Neos_, i.e. young or fresh: see Luke 5.37, Heb. 12.24.
#3:10 renewed (e-7)
Renewed -- the present tense -- is from the same root as
_kainos_, as in Rom. 12.2; 2Cor. 4.16; Tit. 3.5; and refers to
what is entirely new in contrast to old.
#3:11 everything, (f-18)
Lit. 'all things,' as 1Cor. 15.28.
#3:13 forgiving (g-5)
#3:13 forgiven (g-21)
As Eph. 4.32.
#3:16 wisdom (h-13)
It is a question of spiritual understanding whether 'in all
wisdom' relates to 'dwell' or to 'teaching.' It may be the
former: Paul taught in all wisdom (ch. 1.28), and in them the
word was so to dwell.
#3:16 psalms, (i-20)
'In psalms,' &c., may be connected with 'singing' rather than
with what precedes: but in Eph. 5.19, 'speaking' is connected
with 'psalms.'
#3:23 heartily, (k-7)
_Ek psuches_: lit. 'from the soul.'
#3:24 serve (a-15)
_Douleuo_, serve as a bondman, see Note, 1Cor. 4.1.
#4:5 opportunities. (b-8)
See Note, Eph. 5.16.
#4:7 minister (c-7)
#4:17 ministry (c-9)
_Diakonos_, ver. 17 _diakonia_: see Note, 1Cor. 4.1.
#4:11 who (d-20)
'Who are such as have been.'
#4:12 complete (e-30)
Or, possibly, 'fully assured,' as ch. 2.2; 1Thess. 1.5; Heb.
6.11; 10.22.
#4:12 will (f-34)
Lit. 'in every will of God,' everything that is such.
#4:17 fulfil (g-22)
_Pleroo_, as ch. 1.9, and 'complete,' ch. 1.25; 2.10.