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N_2PE.DBY
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1996-06-12
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#1:2 knowledge (i-10)
#1:3 knowledge (i-19)
_Epignosis_, 'full knowledge,' 'personal recognition,' as
Col. 1.9.
#1:3 glory (k-27)
Many read 'by (his) own glory.'
#1:4 given (l-5)
Or 'have been given.'
#1:4 partakers (m-19)
_Koinonos_: Heb. 2.14.
#1:5 therewith (a-8)
'Bringing in besides,' or 'along with,' 'by the side of the
other.'
#1:5 also (b-15)
Lit 'supply,' 'furnish besides.' It is the aorist.
#1:6 temperance, (c-3)
Or 'self control,' as Gal. 5.23. 'Endurance' is _hupomone_:
see Jas. 5.7.
#1:8 knowledge (d-20)
See Note i, ver. 3.
#1:12 careful (e-5)
Or 'use diligence,' 'take care it shall be so.'
#1:16 eyewitnesses (f-25)
'Admitted into immediate vision of the glory,' a word used
for full initiation into the mysteries.
#1:17 received (g-3)
Lit. 'for having received.'
#1:17 uttered (h-15)
#1:18 uttered (h-6)
Or 'brought,' as 1Pet. 1.13, or 'borne to him.' It is the
passive aorist participle of the Greek word _phero_, from which
the word translated 'impetuous' in Acts 2.2 is derived.
#1:20 interpretation, (i-18)
That is, 'it is not explained by its own meaning,' as a human
statement. It must be understood by and according to the Spirit
that uttered it. The 'prophecy' is, I take it, the sense of the
prophecy, the thing meant by it. Now this is not gathered by a
human interpretation of an isolated passage which has its own
meaning and its own solution, as if a man uttered it; for it is
a part of God's mind, uttered as holy men were moved by the
Holy Spirit to utter it. In the 'prophecy of scripture' the
apostle has in mind the thing prophesied, without losing the
idea of the passage. Hence I have ventured to say '[the scope
of] no prophecy.' One might almost say 'no prophecy explains
itself.'
#1:21 ever (k-5)
Or 'heretofore.'
#1:21 uttered (l-6)
As 'uttered' in vers. 17 and 18. See Note h.
#1:21 of (m-21)
Lit. 'spake as borne by;' from the same Greek root as
'uttered,' vers. 17,18, and again in this verse.
#2:1 who (a-19)
_Hostis_, as Matt. 7.24.
#2:1 deny (b-29)
Lit. 'and denying.' It refers to false teachers, not
heresies.
#2:1 master (c-31)
'Despot,' as Acts 4.24; 1Tim. 6.1,2; Tit. 2.9; 1Pet. 2.18;
Rev. 6.10.
#2:3 well-turned (d-5)
Or 'false,' _plastos_.
#2:5 eighth, (e-11)
That is, 'one of eight.'
#2:5 preacher (f-13)
Lit. 'herald,' as 1Tim. 2.7; 2Tim. 1.11.
#2:7 conversation (g-9)
i.e. 'manner of life.'
#2:8 dwelling (h-9)
Or 'settling down:' it has a strengthening preposition.
#2:10 dignities: (i-28)
Lit. 'glories.'
#2:12 destroyed, (k-13)
Or 'to be captured and perish.'
#2:13 ephemeral (l-7)
Or 'by day,' in contrast with 'they that be drunk are drunk
in the night,' 1Thess. 5.7-8.
#2:14 covetousness, (m-20)
Or 'carnal desire and seeking to seduce,' 'practised in
seduction' is the sense.
#2:19 by (a-18)
Or 'to him.'
#2:20 knowledge (b-13)
#2:21 known (b-10)
#2:21 known (b-17)
_Epignosis_, see Note i, ch. 1.3.
#2:22 vomit; (c-20)
See Prov. 26.11.
#3:4 thus (d-21)
Or 'as they were.' For this rendering as the practical sense,
see 'as he was,' John 4.6. The force is the present state: as
that they have continued.
#3:7 present (e-3)
Lit. 'the now heavens,' in contrast to the 'then world,' ver.
6.
#3:9 willing (f-19)
'Purposing,' as Jas. 1.18.
#3:11 conversation (g-16)
#3:11 godliness, (g-18)
Conversation (manner of life) and godliness are both plural
in Greek.
#3:12 [the] (h-25)
The absence of the article is poetic here, 'because of which
inflamed heavens shall be dissolved, and burning elements shall
melt.'
#3:17 knowing (a-4)
_Ginosko_, as ver. 3; ch. 1.20. It is _oida_ in ch. 1.12,14;
2.9: see 1Cor. 8.1.