BibleWare/BibWare.bin/bibref/presence.txt

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  THE PRACTICE OF THE PRESENCE OF GOD THE BEST RULE OF A HOLY LIFE

        being Conversations and Letters of Brother Lawrence

                Good when He gives, supremely good;
                Nor less when He denies:
                Afflictions, from His sovereign hand,
                Are blessings in disguise.

                     AUTHENTIC EDITION
                          LONDON
                     THE EPWORTH PRESS
                      (Edgar C Barton)
                   25-35 City Road, E.C.1

PREFACE

"I believe in the ... communion of saints."

SURELY if additional proof of its reality were needed, it might be found
in the universal oneness of experimental Christianity in all ages and in
all lands.  The experiences of Thomas à Kempis, of Tauler and of Madame
Guyon, of John Woolman and Hester Ann Rogers, how marvellously they
agree, and how perfectly they harmonize!  And Nicholas Herman, of
Lorraine, whose letters and converse are here given, testifies to the
same truth!  In communion with Rome, a lay brother among the Carmelites,
for several years a soldier, in an irreligious age, amid a sceptical
people, yet in him the practice of the presence of GOD was as much a
reality as the "watch" of the early Friends, and the "holy seed" in him
and others was the "stock" (Isa.  vi.  16) from which grew the household
and evangelistic piety of the eighteenth century, of Epworth and of
Moorfields.

"When unadorned, adorned the most" is the line which deters from any
interpolations or interpretations other than the few "contents" headings
which are given.  May the "Christ in you" be the "hope of glory" to all
who read.

CONVERSATIONS

FIRST CONVERSATION

Conversion and precious employment.  ■ Satisfaction in God's presence.
■ Faith our duty.  ■ Resignation the fruit of watchfulness.

THE first time I saw Brother Lawrence was upon the 3rd of August, 1666.
He told me that GOD had done him a singular favour, in his conversion at
the age of eighteen.

That in the winter, seeing a tree stripped of its leaves, and
considering that within a little time, the leaves would be renewed, and
after that the flowers and fruit appear, he received a high view of the
Providence and Power of GOD, which has never since been effaced from his
soul.  That this view had perfectly set him loose from the world, and
kindled in him such a love for GOD, that he could not tell whether it
had increased in above forty years that he had lived since.

That he had been footman to M.  Fieubert, the treasurer, and that he was
a great awkward fellow who broke everything.

That he had desired to be received into a monastery, thinking that he
would there be made to smart for his awkwardness and the faults he
should commit, and so he should sacrifice to GOD his life, with its
pleasures:  but that GOD had disappointed him, he having met with
nothing but satisfaction in that state.

That we should establish ourselves in a sense of GOD's Presence, by
continually conversing with Him.  That it was a shameful thing to quit
His conversation, to think of trifles and fooleries.

That we should feed and nourish our souls with high notions of GOD;
which would yield us great joy in being devoted to Him.

That we ought to quicken, i.e., to enliven, our faith.  That it was
lamentable we had so little;  and that instead of taking faith for the
rule of their conduct, men amused themselves with trivial devotions,
which changed daily.  That the way of Faith was the spirit of the
Church, and that it was sufficient to bring us to a high degree of
perfection.

That we ought to give ourselves up to GOD, with regard both to things
temporal and spiritual, and seek our satisfaction only in the fulfilling
His will, whether He lead us by suffering or by consolation, for all
would be equal to a soul truly resigned.  That there needed fidelity in
those drynesses, or insensibilities and irksomenesses in prayer, by
which GOD tries our love to Him;  that then was the time for us to make
good and effectual acts of resignation, whereof one alone would
oftentimes very much promote our spiritual advancement.

That as for the miseries and sins he heard of daily in the world, he was
so far from wondering at them, that, on the contrary, he was surprised
there were not more, considering the malice sinners were capable of:
that for his part, he prayed for them;  but knowing that GOD could
remedy the mischiefs they did, when He pleased, he gave himself no
farther trouble.

That to arrive at such resignation as GOD requires, we should watch
attentively over all the passions which mingle as well in spiritual
things as those of a grosser nature:  that GOD would give light
concerning those passions to those who truly desire to serve Him.  That
if this was my design, viz., sincerely to serve GOD, I might come to him
(Bro.  Lawrence) as often as I pleased, without any fear of being
troublesome;  but if not, that I ought no more to visit him.

SECOND CONVERSATION

Love the motive of all.  ■ Once in fear, now in joy.  ■  Diligence and
love.  Simplicity the key to Divine assistance.  ■ Business abroad as at
home.  ■ times of prayer and self-mortification not essential for the
practice.  ■ All scruples brought to God.

That he had always been governed by love, without selfish views;  and
that having resolved to make the love of GOD the end of all his actions,
he had found reasons to be well satisfied with his method.  That he was
pleased when he could take up a straw from the ground for the love of
GOD, seeking Him only, and nothing else, not even His gifts.

That he had been long troubled in mind from a certain belief that he
should be damned;  that all the men in the world could not have
persuaded him to the contrary;  but that he had thus reasoned with
himself about it:  I did not engage in a religious life but for the love
of GOD, and I have endeavoured to act only for Him;  whatever becomes of
me, whether I be lost or saved, I will always continue to act purely for
the love of GOD.  I shall have this good at least, that till death I
shall have done all that is in me to love Him.  That this trouble of
mind had lasted four years;  during which time he had suffered much.

That since that time he had passed his life in perfect liberty and
continual joy.  That he placed his sins betwixt him and GOD, as it were,
to tell Him that he did not deserve His favours, but that GOD still
continued to bestow them in abundance.

That in order to form a habit of conversing with GOD continually, and
referring all we do to Him;  we must at first apply to Him with some
diligence:  but that after a little care we should find His love
inwardly excite us to it without any difficulty.

That he expected after the pleasant days GOD had given him, he should
have his turn of pain and suffering;  but that he was not uneasy about
it, knowing very well, that as he could do nothing of himself, GOD would
not fail to give him the strength to bear them.

That when an occasion of practising some virtue offered, he addressed
himself to GOD, saying, LORD, I cannot do this unless Thou enablest me;
and that then he received strength more than sufficient.

That when he had failed in his duty, he only confessed his fault, saying
to GOD, I shall never do otherwise, if You leave me to myself;  "tis You
must hinder my falling, and mend what is amiss.  That after this, he
gave himself no further uneasiness about it.

That we ought to act with GOD in the greatest simplicity, speaking to
Him frankly and plainly, and imploring His assistance in our affairs,
just as they happen.  That GOD never failed to grant it, as he had often
experienced.

That he had been lately sent into Burgundy, to buy the provision of wine
for the society, which was a very unwelcome task for him, because he had
no turn for business and because he was lame, and could not go about the
boat but by rolling himself over the casks.  That however he gave
himself no uneasiness about it, nor about the purchase of the wine.
That he said