BibleWare/BibWare.bin/bibref/mhc.exe/MR.TXT

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** Mark was a sister's son to Barnabas, #Col 4:10|; and #Ac
12:12| shows that he was the son of Mary, a pious woman of
Jerusalem, at whose house the apostles and first Christians
assembled. From Peter's styling him his son, #1Pe 5:13|, the
evangelist is supposed to have been converted by that apostle.
Thus Mark was closely united with the followers of our Lord, if
not himself one of the number. Mark wrote at Rome; some suppose
that Peter dictated to him, though the general testimony is,
that the apostle having preached at Rome, Mark, who was the
apostle's companion, and had a clear understanding of what Peter
delivered, was desired to commit the particulars to writing. And
we may remark, that the great humility of Peter is very plain
where any thing is said about himself. Scarcely an action or a
work of Christ is mentioned, at which this apostle was not
present, and the minuteness shows that the facts were related by
an eye-witness. This Gospel records more of the miracles than of
the discourses of our Lord, and though in many things it relates
the same things as the Gospel according to St. Matthew, we may
reap advantages from reviewing the same events, placed by each
of the evangelists in that point of view which most affected his
own mind.

* The office of John the Baptist. (1-8) The baptism and
temptation of Christ. (9-13) Christ preaches and calls
disciples. (14-22) He casts out an unclean spirit. (23-28) He
heals many diseased. (29-39) He heals a leper. (40-45)

#1-8. Isaiah and Malachi each spake concerning the beginning of
the gospel of Jesus Christ, in the ministry of John. From these
prophets we may observe, that Christ, in his gospel, comes among
us, bringing with him a treasure of grace, and a sceptre of
government. Such is the corruption of the world, that there is
great opposition to his progress. When God sent his Son into the
world, he took care, and when he sends him into the heart, he
takes care, to prepare his way before him. John thinks himself
unworthy of the meanest office about Christ. The most eminent
saints have always been the most humble. They feel their need of
Christ's atoning blood and sanctifying Spirit, more than others.
The great promise Christ makes in his gospel to those who have
repented, and have had their sins forgiven them, is, they shall
be baptized with the Holy Ghost; shall be purified by his
graces, and refreshed by his comforts. We use the ordinances,
word, and sacraments without profit and comfort, for the most
part, because we have not of that Divine light within us; and we
have it not because we ask it not; for we have his word that
cannot fail, that our heavenly Father will give this light, his
Holy Spirit, to those that ask it.

#9-13 Christ's baptism was his first public appearance, after he
had long lived unknown. How much hidden worth is there, which in
this world is not known! But sooner or later it shall be known,
as Christ was. He took upon himself the likeness of sinful
flesh; and thus, for our sakes, he sanctified himself, that we
also might be sanctified, and be baptized with him, #Joh 17:19|.
See how honourably God owned him, when he submitted to John's
baptism. He saw the Spirit descending upon him like a dove. We
may see heaven opened to us, when we perceive the Spirit
descending and working upon us. God's good work in us, is sure
evidence of his good will towards us, and preparations for us.
As to Christ's temptation, Mark notices his being in the
wilderness and that he was with the wild beasts. It was an
instance of his Father's care of him, which encouraged him the
more that his Father would provide for him. Special protections
are earnests of seasonable supplies. The serpent tempted the
first Adam in the garden, the Second Adam in the wilderness;
with different success indeed; and ever since he still tempts
the children of both, in all places and conditions. Company and
conversation have their temptations; and being alone, even in a
wilderness, has its own also. No place or state exempts, no
business, not lawful labouring, eating, or drinking, not even
fasting and praying; often in these duties there are the most
assaults, but in them is the sweetest victory. The ministration
of the good angels is matter of great comfort in reference to
the malignant designs of the evil angels; but much more does it
comfort us, to have the indwelling of God the Holy Spirit in our
hearts.

#14-22 Jesus began to preach in Galilee, after that John was put
in prison. If some be laid aside, others shall be raised up, to
carry on the same work. Observe the great truths Christ
preached. By repentance we give glory to our Creator whom we
have offended; by faith we give glory to our Redeemer who came
to save us from our sins. Christ has joined these two together,
and let no man think to put them asunder. Christ puts honour
upon those who, though mean in this world, are diligent in their
business and kind to one another. Industry and unity are good
and pleasant, and the Lord Jesus commands a blessing on them.
Those whom Christ calls, must leave all to follow him; and by
his grace he makes them willing to do so. Not that we must needs
go out of the world, but we must sit loose to the world; forsake
every thing that is against our duty to Christ, and that cannot
be kept without hurt to our souls. Jesus strictly kept the
sabbath day, by applying himself unto, and abounding in the
sabbath work, in order to which the sabbath rest was appointed.
There is much in the doctrine of Christ that is astonishing; and
the more we hear it, the more cause we see to admire it.

#23-28 The devil is an unclean spirit, because he has lost all
the purity of his nature, because he acts in direct opposition
to the Holy Spirit of God, and by his suggestions defiles the
spirits of men. There are many in our assemblies who quietly
attend under merely formal teachers; but if the Lord come with
faithful ministers and holy doctrine, and by his convincing
Spirit, they are ready to say, like this man, What have we to do
with thee, Jesus of Nazareth! No disorder could enable a man to
know Jesus to be the Holy One of God. He desires to have nothing
to do with Jesus, for he despairs of being saved by him, and
dreads being destroyed by him. See whose language those speak,
that say to the Almighty, Depart from us. This unclean spirit
hated and dreaded Christ, because he knew him to be a Holy One;
for the carnal mind is enmity against God, especially against
his holiness. When Christ by his grace delivers souls out of the
hands of Satan, it is not without tumult in the soul; for that
spiteful enemy will disquiet those whom he cannot destroy. This
put all who saw it upon considering, What is this new doctrine?
A work as great often is wrought now, yet men treat it with
contempt and neglect. If this were not so, the conversion of a
notorious wicked man to a sober, righteous, and godly life, by
the preaching of a crucified Saviour, would cause many to ask,
What doctrine is this?

#29-39 Wherever Christ comes, he comes to do good. He cures,
that we may minister to him, and to others who are his, and for
his sake. Those kept from public ordinances by sickness or other
real hinderances, may expect the Saviour's gracious presence; he
will soothe their sorrows, and abate their pains. Observe how
numerous the patients were. When others speed well with Christ,
it should quicken us in seeking after him. Christ departed into
a solitary place. Though he was in no danger of distraction, or
of temptation to vain-glory, yet he retired. Those who have the
most business in public, and of the best kind, must yet
sometimes be alone with God.

#40-45 We have here Christ's cleansing of a leper. It teaches us
to apply to the Saviour with great humility, and with full
submission to his will, saying, "Lord, if thou wilt," without
any doubt of Christ's readiness to help the distressed. See also
what to expect from Christ; that according to our faith it shall
be to us. The poor leper said, If thou wilt. Christ readily
wills favours to those who readily refer themselves to his will.
Christ would have nothing done that looked like seeking praise
of the people. But no reasons now exist why we should hesitate
to spread the praises of Christ.
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* Christ heals one sick of the palsy. (1-12) Levi's call, and
the entertainment given to Jesus. (13-17) Why Christ's disciples
did not fast. (18-22) He justifies his disciples for plucking
corn on the sabbath. (23-28)

#1-12 It was this man's misery that he needed to be so carried,
and shows the suffering state of human life; it was kind of
those who so carried him, and teaches the compassion that should
be in men, toward their fellow-creatures in distress. True faith
and strong faith may work in various ways; but it shall be
accepted and approved by Jesus Christ. Sin is the cause of all
our pains and sicknesses. The way to remove the effect, is to
take away the cause. Pardon of sin strikes at the root of all
diseases. Christ proved his power to forgive sin, by showing his
power to cure the man sick of the palsy. And his curing diseases
was a figure of his pardoning sin, for sin is the disease of the
soul; when it is pardoned, it is healed. When we see what Christ
does in healing souls, we must own that we never saw the like.
Most men think themselves whole; they feel no need of a
physician, therefore despise or neglect Christ and his gospel.
But the convinced, humbled sinner, who despairs of all help,
excepting from the Saviour, will show his faith by applying to
him without delay.

#13-17 Matthew was not a good character, or else, being a Jew,
he would never have been a publican, that is, a tax-gatherer for
the Romans. However, Christ called this publican to follow him.
With God, through Christ, there is mercy to pardon the greatest
sins, and grace to change the greatest sinners, and make them
holy. A faithful, fair-dealing publican was rare. And because
the Jews had a particular hatred to an office which proved that
they were subject to the Romans, they gave these tax-gatherers
an ill name. But such as these our blessed Lord did not hesitate
to converse with, when he appeared in the likeness of sinful
flesh. And it is no new thing for that which is both well done
and well designed, to be slandered, and turned to the reproach
of the wisest and best of men. Christ would not withdraw, though
the Pharisees were offended. If the world had been righteous,
there had been no occasion for his coming, either to preach
repentance, or to purchase forgiveness. We must not keep company
with ungodly men out of love to their vain conversation; but we
are to show love to their souls, remembering that our good
Physician had the power of healing in himself, and was in no
danger of taking the disease; but it is not so with us. In
trying to do good to others, let us be careful we do not get
harm to ourselves.

#18-22 Strict professors are apt to blame all that do not fully
come up to their own views. Christ did not escape slanders; we
should be willing to bear them, as well as careful not to
deserve them; but should attend to every part of our duty in its
proper order and season.

#23-28 The sabbath is a sacred and Divine institution; a
privilege and benefit, not a task and drudgery. God never
designed it to be a burden to us, therefore we must not make it
so to ourselves. The sabbath was instituted for the good of
mankind, as living in society, having many wants and troubles,
preparing for a state of happiness or misery. Man was not made
for the sabbath, as if his keeping it could be of service to
God, nor was he commanded to keep it outward observances to his
real hurt. Every observance respecting it, is to be interpreted
by the rule of mercy.
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* The withered hand healed. (1-5) The people resort to Christ.
(6-12) The apostles called. (13-21) The blasphemy of the
scribes. (22-30) Christ's relatives. (31-35)

#1-5 This man's case was piteous; he had a withered hand, which
disabled him from working for his living; and those that are so,
are the most proper objects of charity. Let those be helped that
cannot help themselves. But stubborn infidels, when they can say
nothing against the truth, yet will not yield. We hear what is
said amiss, and see what is done amiss; but Christ looks at the
root of bitterness in the heart, the blindness and hardness of
that, and is grieved. Let hard-hearted sinners tremble to think
of the anger with which he will look upon them shortly, when the
day of his wrath comes. The great healing day now is the
sabbath, and the healing place the house of prayer; but the
healing power is of Christ. The gospel command is like that
recorded here: though our hands are withered, yet, if we will
not stretch them out, it is our own fault that we are not
healed. But if we are healed, Christ, his power and grace, must
have all the glory.

#6-12 All our sicknesses and calamities spring from the anger of
God against our sins. Their removal, or the making them
blessings to us, was purchased to us by the blood of Christ. But
the plagues and diseases of our souls, of our hearts, are
chiefly to be dreaded; and He can heal them also by a word. May
more and more press to Christ to be healed of these plagues, and
to be delivered from the enemies of their souls.

#13-21 Christ calls whom he will; for his grace is his own. He
had called the apostles to separate themselves from the crowd,
and they came unto him. He now gave them power to heal
sicknesses, and to cast out devils. May the Lord send forth more
and more of those who have been with him, and have learned of
him to preach his gospel, to be instruments in his blessed work.
Those whose hearts are enlarged in the work of God, can easily
bear with what is inconvenient to themselves, and will rather
lose a meal than an opportunity of doing good. Those who go on
with zeal in the work of God, must expect hinderances, both from
the hatred of enemies, and mistaken affections of friends, and
need to guard against both.

#22-30 It was plain that the doctrine of Christ had a direct
tendency to break the devil's power; and it was as plain, that
casting of him out of the bodies of people, confirmed that
doctrine; therefore Satan could not support such a design.
Christ gave an awful warning against speaking such dangerous
words. It is true the gospel promises, because Christ has
purchased, forgiveness for the greatest sins and sinners; but by
this sin, they would oppose the gifts of the Holy Ghost after
Christ's ascension. Such is the enmity of the heart, that
unconverted men pretend believers are doing Satan's work, when
sinners are brought to repentance and newness of life.

#31-35 It is a great comfort to all true Christians, that they
are dearer to Christ than mother, brother, or sister as such,
merely as relations in the flesh would have been, even had they
been holy. Blessed be God, this great and gracious privilege is
ours even now; for though Christ's bodily presence cannot be
enjoyed by us, his spiritual presence is not denied us.
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* The parable of the sower. (1-20) Other parables. (21-34)
Christ stills the tempest. (35-41)

#1-20 This parable contained instruction so important, that all
capable of hearing were bound to attend to it. There are many
things we are concerned to know; and if we understand not the
plain truths of the gospel, how shall we learn those more
difficult! It will help us to value the privileges we enjoy as
disciples of Christ, if we seriously consider the deplorable
state of all who have not such privileges. In the great field of
the church, the word of God is dispensed to all. Of the many
that hear the word of the gospel, but few receive it, so as to
bring forth fruit. Many are much affected with the word for the
present, who yet receive no abiding benefit. The word does not
leave abiding impressions upon the minds of men, because their
hearts are not duly disposed to receive it. The devil is very
busy about careless hearers, as the fowls of the air go about
the seed that lies above ground. Many continue in a barren,
false profession, and go down to hell. Impressions that are not
deep, will not last. Many do not mind heart-work, without which
religion is nothing. Others are hindered from profiting by the
word of God, by abundance of the world. And those who have but
little of the world, may yet be ruined by indulging the body.
God expects and requires fruit from those who enjoy the gospel,
a temper of mind and Christian graces daily exercised, Christian
duties duly performed. Let us look to the Lord, that by his
new-creating grace our hearts may become good ground, and that
the good seed of the word may produce in our lives those good
words and works which are through Jesus Christ, to the praise
and glory of God the Father.

#21-34 These declarations were intended to call the attention of
the disciples to the word of Christ. By his thus instructing
them, they were made able to instruct others; as candles are
lighted, not to be covered, but to be placed on a candlestick,
that they may give light to a room. This parable of the good
seed, shows the manner in which the kingdom of God makes
progress in the world. Let but the word of Christ have the place
it ought to have in a soul, and it will show itself in a good
conversation. It grows gradually: first the blade; then the ear;
after that the full corn in the ear. When it is sprung up, it
will go forward. The work of grace in the soul is, at first, but
the day of small things; yet it has mighty products even now,
while it is in its growth; but what will there be when it is
perfected in heaven!

#35-41 Christ was asleep in the storm, to try the faith of his
disciples, and to stir them up to pray. Their faith appeared
weak, and their prayers strong. When our wicked hearts are like
the troubled sea which cannot rest, when our passions are
unruly, let us think we hear the law of Christ, saying, Be
silent, be dumb. When without are fightings, and within are
fears, and the spirits are in a tumult, if he say, "Peace, be
still," there is a great calm at once. Why are ye so fearful?
Though there may be cause for some fear, yet not for such fear
as this. Those may suspect their faith, who can have such a
thought as that Jesus careth not though his people perish. How
imperfect are the best of saints! Faith and fear take their
turns while we are in this world; but ere long, fear will be
overcome, and faith will be lost in sight.
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* The demoniac healed. (1-20) A woman healed. (21-34) The
daughter of Jairus raised. (35-43)

#1-20 Some openly wilful sinners are like this madman. The
commands of the law are as chains and fetters, to restrain
sinners from their wicked courses; but they break those bands in
sunder; and it is an evidence of the power of the devil in them.
A legion of soldiers consisted of six thousand men, or more.
What multitudes of fallen spirits there must be, and all enemies
to God and man, when here was a legion in one poor wretched
creature! Many there are that rise up against us. We are not a
match for our spiritual enemies, in our own strength; but in the
Lord, and in the power of his might, we shall be able to stand
against them, though there are legions of them. When the vilest
transgressor is delivered by the power of Jesus from the bondage
of Satan, he will gladly sit at the feet of his Deliverer, and
hear his word, who delivers the wretched slaves of Satan, and
numbers them among his saints and servants. When the people
found that their swine were lost, they had a dislike to Christ.
Long-suffering and mercy may be seen, even in the corrections by
which men lose their property while their lives are saved, and
warning given them to seek the salvation of their souls. The man
joyfully proclaimed what great things Jesus had done for him.
All men marvelled, but few followed him. Many who cannot but
wonder at the works of Christ, yet do not, as they ought, wonder
after him.

#21-34 A despised gospel will go where it will be better
received. One of the rulers of a synagogue earnestly besought
Christ for a little daughter, about twelve years old, who was
dying. Another cure was wrought by the way. We should do good,
not only when in the house, but when we walk by the way, #De
6:7|. It is common with people not to apply to Christ till they
have tried in vain all other helpers, and find them, as
certainly they will, physicians of no value. Some run to
diversions and gay company; others plunge into business, or even
into intemperance; others go about to establish their own
righteousness, or torment themselves by vain superstitions. Many
perish in these ways; but none will ever find rest to the soul
by such devices; while those whom Christ heals of the disease of
sin, find in themselves an entire change for the better. As
secret acts of sin, so secret acts of faith, are known to the
Lord Jesus. The woman told all the truth. It is the will of
Christ that his people should be comforted, and he has power to
command comfort to troubled spirits. The more simply we depend
on Him, and expect great things from him, the more we shall find
in ourselves that he is become our salvation. Those who, by
faith, are healed of their spiritual diseases, have reason to go
in peace.

#35-43 We may suppose Jairus hesitating whether he should ask
Christ to go on or not, when told that his daughter was dead.
But have we not as much occasion for the grace of God, and the
comfort of his Spirit, for the prayers of our ministers and
Christian friends, when death is in the house, as when sickness
is there? Faith is the only remedy against grief and fear at
such a time. Believe the resurrection, then fear not. He raised
the dead child to life by a word of power. Such is the gospel
call to those who are by nature dead in trespasses and sins. It
is by the word of Christ that spiritual life is given. All who
saw it, and heard of it, admired the miracle, and Him that
wrought it. Though we cannot now expect to have our dead
children or relatives restored, we may hope to find comfort
under our trials.
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* Christ despised in his own country. (1-6) The apostles sent
forth. (7-13) John the Baptist put to death. (14-29) The
apostles return, Five thousand fed by a miracle. (30-44) Christ
walks on the sea, He heals those that touch him. (45-56)

#1-6 Our Lord's countrymen tried to prejudice the minds of
people against him. Is not this the carpenter? Our Lord Jesus
probably had worked in that business with his father. He thus
put honour upon mechanics, and encouraged all persons who eat by
the labour of their hands. It becomes the followers of Christ to
content themselves with the satisfaction of doing good, although
they are denied the praise of it. How much did these Nazarenes
lose by obstinate prejudices against Jesus! May Divine grace
deliver us from that unbelief, which renders Christ a savour of
death, rather than of life to the soul. Let us, like our Master,
go and teach cottages and peasants the way of salvation.

#7-13 Though the apostles were conscious to themselves of great
weakness, and expected no wordly advantage, yet, in obedience to
their Master, and in dependence upon his strength, they went
out. They did not amuse people with curious matters, but told
them they must repent of their sins, and turn to God. The
servants of Christ may hope to turn many from darkness unto God,
and to heal souls by the power of the Holy Ghost.

#14-29 Herod feared John while he lived, and feared him still
more when he was dead. Herod did many of those things which John
in his preaching taught him; but it is not enough to do many
things, we must have respect to all the commandments. Herod
respected John, till he touched him in his Herodias. Thus many
love good preaching, if it keep far away from their beloved sin.
But it is better that sinners persecute ministers now for
faithfulness, than curse them eternally for unfaithfulness. The
ways of God are unsearchable; but we may be sure he never can be
at a loss to repay his servants for what they endure or lose for
his sake. Death could not come so as to surprise this holy man;
and the triumph of the wicked was short.

#30-44 Let not ministers do any thing or teach any thing, but
what they are willing should be told to their Lord. Christ
notices the frights of some, and the toils of others of his
disciples, and provides rest for those that are tired, and
refuge for those that are terrified. The people sought the
spiritual food of Christ's word, and then he took care that they
should not want bodily food. If Christ and his disciples put up
with mean things, surely we may. And this miracle shows that
Christ came into the world, not only to restore, but to preserve
and nourish spiritual life; in him there is enough for all that
come. None are sent empty away from Christ but those who come to
him full of themselves. Though Christ had bread enough at
command, he teaches us not to waste any of God's bounties,
remembering how many are in want. We may, some time, need the
fragments that we now throw away.

#45-56 The church is often like a ship at sea, tossed with
tempests, and not comforted: we may have Christ for us, yet wind
and tide against us; but it is a comfort to Christ's disciples
in a storm, that their Master is in the heavenly mount,
interceding for them. And no difficulties can hinder Christ's
appearance for his people, when the set time is come. He
silenced their fears, by making himself known to them. Our fears
are soon satisfied, if our mistakes are set right, especially
our mistakes as to Christ. Let the disciples have their Master
with them, and all is well. It is for want of rightly
understanding Christ's former works, that we view his present
works as if there never were the like before. If Christ's
ministers now could cure people's bodily diseases, what
multitudes would flock after them! It is sad to think how much
more most care about their bodies than about their souls.
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* The traditions of the elders. (1-13) What defiles the man.
(14-23) The woman of Canaan's daughter cured. (24-30) Christ
restores a man to hearing and speech. (31-37)

#1-13 One great design of Christ's coming was, to set aside the
ceremonial law; and to make way for this, he rejects the
ceremonies men added to the law of God's making. Those clean
hands and that pure heart which Christ bestows on his disciples,
and requires of them, are very different from the outward and
superstitious forms of Pharisees of every age. Jesus reproves
them for rejecting the commandment of God. It is clear that it
is the duty of children, if their parents are poor, to relieve
them as far as they are able; and if children deserve to die
that curse their parents, much more those that starve them. But
if a man conformed to the traditions of the Pharisees, they
found a device to free him from the claim of this duty.

#14-23 Our wicked thoughts and affections, words and actions,
defile us, and these only. As a corrupt fountain sends forth
corrupt streams, so does a corrupt heart send forth corrupt
reasonings, corrupt appetites and passions, and all the wicked
words and actions that come from them. A spiritual understanding
of the law of God, and a sense of the evil of sin, will cause a
man to seek for the grace of the Holy Spirit, to keep down the
evil thoughts and affections that work within.

#24-30 Christ never put any from him that fell at his feet,
which a poor trembling soul may do. As she was a good woman, so
a good mother. This sent her to Christ. His saying, Let the
children first be filled, shows that there was mercy for the
Gentiles, and not far off. She spoke, not as making light of the
mercy, but magnifying the abundance of miraculous cures among
the Jews, in comparison with which a single cure was but as a
crumb. Thus, while proud Pharisees are left by the blessed
Saviour, he manifests his compassion to poor humbled sinners,
who look to him for children's bread. He still goes about to
seek and save the lost.

#31-37 Here is a cure of one that was deaf and dumb. Those who
brought this poor man to Christ, besought him to observe the
case, and put forth his power. Our Lord used more outward
actions in the doing of this cure than usual. These were only
signs of Christ's power to cure the man, to encourage his faith,
and theirs that brought him. Though we find great variety in the
cases and manner of relief of those who applied to Christ, yet
all obtained the relief they sought. Thus it still is in the
great concerns of our souls.
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* Four thousand fed by a miracle. (1-10) Christ cautions against
the Pharisees and Herodians. (11-21) A blind man healed. (22-26)
Peter's testimony to Christ. (27-33) Christ must be followed.
(34-38)

#1-10 Our Lord Jesus encouraged the meanest to come to him for
life and grace. Christ knows and considers our frames. The
bounty of Christ is always ready; to show that, he repeated this
miracle. His favours are renewed, as our wants and necessities
are. And those need not fear want, who have Christ to live upon
by faith, and do so with thanksgiving.

#11-21 Obstinate unbelief will have something to say, though
ever so unreasonable. Christ refused to answer their demand. If
they will not be convinced, they shall not. Alas! what cause we
have to lament for those around us, who destroy themselves and
others by their perverse and obstinate unbelief, and enmity to
the gospel! When we forget the works of God, and distrust him,
we should chide ourselves severely, as Christ here reproves his
disciples. How is it that we so often mistake his meaning,
disregard his warnings, and distrust his providence?

#22-26 Here is a blind man brought to Christ by his friends.
Therein appeared the faith of those that brought him. If those
who are spiritually blind, do not pray for themselves, yet their
friends and relations should pray for them, that Christ would be
pleased to touch them. The cure was wrought gradually, which was
not usual in our Lord's miracles. Christ showed in what method
those commonly are healed by his grace, who by nature are
spiritually blind. At first, their knowledge is confused; but,
like the light of the morning, it shines more and more to the
perfect day, and then they see all things clearly. Slighting
Christ's favours is forfeiting them; and he will make those who
do so know the worth of privileges by the want of them.

#27-33 These things are written, that we may believe that Jesus
is the Christ, the Son of God. These miracles of our Lord assure
us that he was not conquered, but a Conqueror. Now the disciples
are convinced that Jesus is the Christ; they may bear to hear of
his sufferings, of which Christ here begins to give them notice.
He sees that amiss in what we say and do, of which we ourselves
are not aware, and knows what manner of spirit we are of, when
we ourselves do not. The wisdom of man is folly, when it
pretends to limit the Divine counsels. Peter did not rightly
understand the nature of Christ's kingdom.

#34-38 Frequent notice is taken of the great flocking there was
to Christ for help in various cases. All are concerned to know
this, if they expect him to heal their souls. They must not
indulge the ease of the body. As the happiness of heaven with
Christ, is enough to make up for the loss of life itself for
him, so the gain of all the world in sin, will not make up for
the ruin of the soul by sin. And there is a day coming, when the
cause of Christ will appear as glorious, as some now think it
mean and contemptible. May we think of that season, and view
every earthly object as we shall do at that great day.
$-$-$- MR:9

* The transfiguration. (1-13) An evil spirit cast out. (14-29)
The apostles reproved. (30-40) Pain to be preferred to sin.
(41-50)

#1-13 Here is a prediction of the near approach Christ's
kingdom. A glimpse of that kingdom was given in the
transfiguration of Christ. It is good to be away from the world,
and alone with Christ: and how good to be with Christ glorified
in heaven with all the saints! But when it is well with us, we
are apt not to care for others, and in the fulness of our
enjoyments, we forget the many wants of our brethren. God owns
Jesus, and accepts him as his beloved Son, and is ready to
accept us in him. Therefore we must own and accept him as our
beloved Saviour, and must give up ourselves to be ruled by him.
Christ does not leave the soul, when joys and comforts leave it.
Jesus explained to the disciples the prophecy about Elias. This
was very suitable to the ill usage of John Baptist.

#14-29 The father of the suffering youth reflected on the want
of power in the disciples; but Christ will have him reckon the
disappointment to the want of faith. Very much is promised to
our believing. If thou canst believe, it is possible that thy
hard heart may be softened, thy spiritual diseases may be cured;
and, weak as thou art, thou mayest be able to hold out to the
end. Those that complain of unbelief, must look up to Christ for
grace to help them against it, and his grace will be sufficient
for them. Whom Christ cures, he cures effectually. But Satan is
unwilling to be driven from those that have been long his
slaves, and, when he cannot deceive or destroy the sinner, he
will cause him all the terror that he can. The disciples must
not think to do their work always with the same ease; some
services call for more than ordinary pains.

#30-40 The time of Christ's suffering drew nigh. Had he been
delivered into the hands of devils, and they had done this, it
had not been so strange; but that men should thus shamefully
treat the Son of man, who came to redeem and save them, is
wonderful. Still observe that when Christ spake of his death, he
always spake of his resurrection, which took the reproach of it
from himself, and should have taken the grief of it from his
disciples. Many remain ignorant because they are ashamed to
inquire. Alas! that while the Saviour teaches so plainly the
things which belong to his love and grace, men are so blinded
that they understand not his sayings. We shall be called to
account about our discourses, and to account for our disputes,
especially about being greater than others. Those who are most
humble and self-denying, most resemble Christ, and shall be most
tenderly owned by him. This Jesus taught them by a sign; whoever
shall receive one like this child, receives me. Many have been
like the disciples, ready to silence men who have success in
preaching to sinners repentance in Christ's name, because they
follow not with them. Our Lord blamed the apostles, reminding
them that he who wrought miracles in his name would not be
likely to hurt his cause. If sinners are brought to repent, to
believe in the Saviour, and to live sober, righteous, and godly
lives, we then see that the Lord works by the preacher.

#41-50 It is repeatedly said of the wicked, Their worm dieth
not, as well as, The fire is never quenched. Doubtless, remorse
of conscience and keen self-reflection are this never-dying
worm. Surely it is beyond compare better to undergo all possible
pain, hardship, and self-denial here, and to be happy for ever
hereafter, than to enjoy all kinds of worldly pleasure for a
season, and to be miserable for ever. Like the sacrifices, we
must be salted with salt; our corrupt affections must be subdued
and mortified by the Holy Spirit. Those that have the salt of
grace, must show they have a living principle of grace in their
hearts, which works out corrupt dispositions in the soul that
would offend God, or our own consciences.
$-$-$- MR:10

* The Pharisees' question concerning divorce. (1-12) Christ's
love to little children. (13-16) Christ's discourse with the
rich young man. (17-22) The hinderance of riches. (23-31) Christ
foretells his sufferings. (32-45) Bartimeus healed. (46-52)

#1-12 Wherever Jesus was, the people flocked after him in
crowds, and he taught them. Preaching was Christ's constant
practice. He here shows that the reason why Moses' law allowed
divorce, was such that they ought not to use the permission; it
was only for the hardness of their hearts. God himself joined
man and wife together; he has fitted them to be comforts and
helps for each other. The bond which God has tied, is not to be
lightly untied. Let those who are for putting away their wives
consider what would become of themselves, if God should deal
with them in like manner.

#13-16 Some parents or nurses brought little children to Christ,
that he should touch them, in token of his blessing them. It
does not appear that they needed bodily cures, nor were they
capable of being taught: but those who had the care of them
believed that Christ's blessing would do their souls good;
therefore they brought them to him. Jesus ordered that they
should be brought to him, and that nothing should be said or
done to hinder it. Children should be directed to the Saviour as
soon as they are able to understand his words. Also, we must
receive the kingdom of God as little children; we must stand
affected to Christ and his grace, as little children to their
parents, nurses, and teachers.

#17-22 This young ruler showed great earnestness. He asked what
he should do now, that he might be happy for ever. Most ask for
good to be had in this world; any good, #Ps 4:6|; he asks for
good to be done in this world, in order to enjoy the greatest
good in the other world. Christ encouraged this address by
assisting his faith, and by directing his practice. But here is
a sorrowful parting between Jesus and this young man. He asks
Christ what he shall do more than he has done, to obtain eternal
life; and Christ puts it to him, whether he has indeed that firm
belief of, and that high value for eternal life which he seems
to have. Is he willing to bear a present cross, in expectation
of future crown? The young man was sorry he could not be a
follower of Christ upon easier terms; that he could not lay hold
on eternal life, and keep hold of his worldly possessions too.
He went away grieved. See #Mt 6:24|, Ye cannot serve God and
mammon.

#23-31 Christ took this occasion to speak to his disciples about
the difficulty of the salvation of those who have abundance of
this world. Those who thus eagerly seek the wealth of the world,
will never rightly prize Christ and his grace. Also, as to the
greatness of the salvation of those who have but little of this
world, and leave it for Christ. The greatest trial of a good
man's constancy is, when love to Jesus calls him to give up love
to friends and relatives. Even when gainers by Christ, let them
still expect to suffer for him, till they reach heaven. Let us
learn contentment in a low state, and to watch against the love
of riches in a high one. Let us pray to be enabled to part with
all, if required, in Christ's service, and to use all we are
allowed to keep in his service.

#32-45 Christ's going on with his undertaking for the salvation
of mankind, was, is, and will be, the wonder of all his
disciples. Worldly honour is a glittering thing, with which the
eyes of Christ's own disciples have many times been dazzled. Our
care must be, that we may have wisdom and grace to know how to
suffer with him; and we may trust him to provide what the
degrees of our glory shall be. Christ shows them that dominion
was generally abused in the world. If Jesus would gratify all
our desires, it would soon appear that we desire fame or
authority, and are unwilling to taste of his cup, or to have his
baptism; and should often be ruined by having our prayers
answered. But he loves us, and will only give his people what is
good for them.

#46-52 Bartimeus had heard of Jesus and his miracles, and
learning that he was passing by, hoped to recover his eyesight.
In coming to Christ for help and healing, we should look to him
as the promised Messiah. The gracious calls Christ gives us to
come to him, encourage our hope, that if we come to him we shall
have what we come for. Those who would come to Jesus, must cast
away the garment of their own sufficiency, must free themselves
from every weight, and the sin that, like long garments, most
easily besets them, #Heb 12:1|. He begged that his eyes might be
opened. It is very desirable to be able to earn our bread; and
where God has given men limbs and senses, it is a shame, by
foolishness and slothfulness, to make themselves, in effect,
blind and lame. His eyes were opened. Thy faith has made thee
whole: faith in Christ as the Son of David, and in his pity and
power; not thy repeated words, but thy faith; Christ setting thy
faith to work. Let sinners be exhorted to imitate blind
Bartimeus. Where the gospel is preached, or the written words of
truth circulated, Jesus is passing by, and this is the
opportunity. It is not enough to come to Christ for spiritual
healing, but, when we are healed, we must continue to follow
him; that we may honour him, and receive instruction from him.
Those who have spiritual eyesight, see that beauty in Christ
which will draw them to run after him.
$-$-$- MR:11

* Christ's triumphant entry into Jerusalem. (1-11) The barren
fig-tree cursed, The temple cleansed. (12-18) Prayer in faith.
(19-26) The priests and elders questioned concerning John the
Baptist. (27-33)

#1-11 Christ's coming into Jerusalem thus remarkably, shows that
he was not afraid of the power and malice of his enemies. This
would encourage his disciples who were full of fear. Also, that
he was not disquieted at the thoughts of his approaching
sufferings. But all marked his humiliation; and these matters
teach us not to mind high things, but to condescend to those of
low estate. How ill it becomes Christians to take state, when
Christ was so far from claiming it! They welcomed his person;
Blessed is he that cometh, the "He that should come," so often
promised, so long expected; he comes in the name of the Lord.
Let him have our best affections; he is a blessed Saviour, and
brings blessings to us, and blessed be He that sent him. Praises
be to our God, who is in the highest heavens, over all, God
blessed for ever.

#12-18 Christ looked to find some fruit, for the time of
gathering figs, though it was near, was not yet come; but he
found none. He made this fig-tree an example, not to the trees,
but to the men of that generation. It was a figure of the doom
upon the Jewish church, to which he came seeking fruit, but
found none. Christ went to the temple, and began to reform the
abuses in its courts, to show that when the Redeemer came to
Zion, it was to turn away ungodliness from Jacob. The scribes
and the chief priests sought, not how they might make their
peace with him, but how they might destroy him. A desperate
attempt, which they could not but fear was fighting against God.

#19-26 The disciples could not think why that fig-tree should so
soon wither away; but all wither who reject Christ; it
represented the state of the Jewish church. We should rest in no
religion that does not make us fruitful in good works. Christ
taught them from hence to pray in faith. It may be applied to
that mighty faith with which all true Christians are endued, and
which does wonders in spiritual things. It justifies us, and so
removes mountains of guilt, never to rise up in judgment against
us. It purifies the heart, and so removes mountains of
corruption, and makes them plain before the grace of God. One
great errand to the throne of grace is to pray for the pardon of
our sins; and care about this ought to be our daily concern.

#27-33 Our Saviour shows how near akin his doctrine and baptism
were to those of John; they had the same design and tendency, to
bring in the gospel kingdom. These elders did not deserve to be
taught; for it was plain that they contended not for truth, but
victory: nor did he need to tell them; for the works he did,
told them plainly he had authority from God; since no man could
do the miracles which he did, unless God were with him.
$-$-$- MR:12

* The parable of the vineyard and husbandmen. (1-12) Question
about tribute. (13-17) Concerning the resurrection. (18-27) The
great command of the law. (28-34) Christ the Son and yet the
Lord of David. (35-40) The poor widow commended. (41-44)

#1-12 Christ showed in parables, that he would lay aside the
Jewish church. It is sad to think what base usage God's faithful
ministers have met with in all ages, from those who have enjoyed
the privileges of the church, but have not brought forth fruit
answerable. God at length sent his Son, his Well-beloved; and it
might be expected that he whom their Master loved, they also
should respect and love; but instead of honouring him because he
was the Son and Heir, they therefore hated him. But the
exaltation of Christ was the Lord's doing; and it is his doing
to exalt him in our hearts, and to set up his throne there; and
if this be done, it cannot but be marvellous in our eyes. The
Scriptures, and faithful preachers, and the coming of Christ in
the flesh, call on us to render due praise to God in our lives.
Let sinners beware of a proud, carnal spirit; if they revile or
despise the preachers of Christ, they would have done so their
Master, had they lived when he was upon earth.

#13-17 The enemies of Christ would be thought desirous to know
their duty, when really they hoped that which soever side he
took of the question, they might find occasion to accuse him.
Nothing is more likely to insnare the followers of Christ, than
bringing them to meddle with disputes about worldly politics.
Jesus avoided the snare, by referring to the submission they had
already made as a nation; and all that heard him, marvelled at
the great wisdom of his answer. Many will praise the words of a
sermon, who will not be commanded by the doctrines of it.

#18-27 A right knowledge of the Scripture, as the fountain
whence all revealed religion now flows, and the foundation on
which it is built, is the best preservative against error.
Christ put aside the objection of the Sadducees, who were the
scoffing infidels of that day, by setting the doctrine of the
future state in a true light. The relation between husband and
wife, though appointed in the earthly paradise, will not be
known in the heavenly one. It is no wonder if we confuse
ourselves with foolish errors, when we form our ideas of the
world of spirits by the affairs of this world of sense. It is
absurd to think that the living God should be the portion and
happiness of a man if he is for ever dead; and therefore it is
certain that Abraham's soul exists and acts, though now for a
time separate from the body. Those that deny the resurrection
greatly err, and ought to be told so. Let us seek to pass
through this dying world, with a joyful hope of eternal
happiness, and of a glorious resurrection.

#28-34 Those who sincerely desire to be taught their duty,
Christ will guide in judgment, and teach his way. He tells the
scribe that the great commandment, which indeed includes all,
is, that of loving God with all our hearts. Wherever this is the
ruling principle in the soul, there is a disposition to every
other duty. Loving God with all our heart, will engage us to
every thing by which he will be pleased. The sacrifices only
represented the atonements for men's transgressions of the moral
law; they were of no power except as they expressed repentance
and faith in the promised Saviour, and as they led to moral
obedience. And because we have not thus loved God and man, but
the very reverse, therefore we are condemned sinners; we need
repentance, and we need mercy. Christ approved what the scribe
said, and encouraged him. He stood fair for further advance; for
this knowledge of the law leads to conviction of sin, to
repentance, to discovery of our need of mercy, and understanding
the way of justification by Christ.

#35-40 When we attend to what the Scriptures declare, as to the
person and offices of Christ, we shall be led to confess him as
our Lord and God; to obey him as our exalted Redeemer. If the
common people hear these things gladly, while the learned and
distinguished oppose, the former are happy, and the latter to be
pitied. And as sin, disguised with a show of piety, is double
iniquity, so its doom will be doubly heavy.

#41-44 Let us not forget that Jesus still sees the treasury. He
knows how much, and from what motives, men give to his cause. He
looks at the heart, and what our views are, in giving alms; and
whether we do it as unto the Lord, or only to be seen of men. It
is so rare to find any who would not blame this widow, that we
cannot expect to find many who will do like to her; and yet our
Saviour commends her, therefore we are sure that she did well
and wisely. The feeble efforts of the poor to honour their
Saviour, will be commended in that day, when the splendid
actions of unbelievers will be exposed to contempt.
$-$-$- MR:13

* The destruction of the temple foretold. (1-4) Christ's
prophetic declaration. (5-13) Christ's prophecy. (14-23) His
prophetic declarations. (24-27) Watchfulness urged. (28-37)

#1-4 See how little Christ values outward pomp, where there is
not real purity of heart. He looks with pity upon the ruin of
precious souls, and weeps over them, but we do not find him look
with pity upon the ruin of a fine house. Let us then be reminded
how needful it is for us to have a more lasting abode in heaven,
and to be prepared for it by the influences of the Holy Spirit,
sought in the earnest use of all the means of grace.

#5-13 Our Lord Jesus, in reply to the disciples' question, does
not so much satisfy their curiosity as direct their consciences.
When many are deceived, we should thereby be awakened to look to
ourselves. And the disciples of Christ, if it be not their own
fault, may enjoy holy security and peace of mind, when all
around is in disorder. But they must take heed that they are not
drawn away from Christ and their duty to him, by the sufferings
they will meet with for his sake. They shall be hated of all
men: trouble enough! Yet the work they were called to should be
carried on and prosper. Though they may be crushed and borne
down, the gospel cannot be. The salvation promised is more than
deliverance from evil, it is everlasting blessedness.

#14-23 The Jews in rebelling against the Romans, and in
persecuting the Christians, hastened their own ruin apace. Here
we have a prediction of that ruin which came upon them within
less than forty years after this. Such destruction and
desolation, that the like cannot be found in any history.
Promises of power to persevere, and cautions against falling
away, well agree with each other. But the more we consider these
things, the more we shall see abundant cause to flee without
delay for refuge to Christ, and to renounce every earthly
object, for the salvation of our souls.

#24-27 The disciples had confounded the destruction of Jerusalem
and the end of the world. This mistake Christ set right, and
showed that the day of Christ's coming, and the day of judgment,
shall be after that tribulation. Here he foretells the final
dissolution of the present frame and fabric of the world. Also,
the visible appearance of the Lord Jesus coming in the clouds,
and the gathering together of all the elect to him.

#28-37 We have the application of this prophetic sermon. As to
the destruction of Jerusalem, expect it to come very shortly. As
to the end of the world, do not inquire when it will come, for
of that day and that hour knoweth no man. Christ, as God, could
not be ignorant of anything; but the Divine wisdom which dwelt
in our Saviour, communicated itself to his human soul according
to the Divine pleasure. As to both, our duty is to watch and
pray. Our Lord Jesus, when he ascended on high, left something
for all his servants to do. We ought to be always upon our
watch, in expectation of his return. This applies to Christ's
coming to us at our death, as well as to the general judgment.
We know not whether our Master will come in the days of youth,
or middle age, or old age; but, as soon as we are born, we begin
to die, and therefore we must expect death. Our great care must
be, that, whenever our Lord comes, he may not find us secure,
indulging in ease and sloth, mindless of our work and duty. He
says to all, Watch, that you may be found in peace, without
spot, and blameless.
$-$-$- MR:14

* Christ anointed at Bethany. (1-11) The passover, Jesus
declares that Judas would betray him. (12-21) The Lord's supper
instituted. (22-31) Christ's agony in the garden. (32-42) He is
betrayed and taken. (43-52) Christ before the high priest.
(53-65) Peter denies Christ. (66-72)

#1-11 Did Christ pour out his soul unto death for us, and shall
we think any thing too precious for him? Do we give him the
precious ointment of our best affections? Let us love him with
all the heart, though it is common for zeal and affection to be
misunderstood and blamed; and remember that charity to the poor
will not excuse any from particular acts of piety to the Lord
Jesus. Christ commended this woman's pious attention to the
notice of believers in all ages. Those who honour Christ he will
honour. Covetousness was Judas' master lust, and that betrayed
him to the sin of betraying his Master; the devil suited his
temptation to that, and so conquered him. And see what wicked
contrivances many have in their sinful pursuits; but what
appears to forward their plans, will prove curses in the end.

#12-21 Nothing could be less the result of human foresight than
the events here related. But our Lord knows all things about us
before they come to pass. If we admit him, he will dwell in our
hearts. The Son of man goes, as it is written of him, as a lamb
to the slaughter; but woe to that man by whom he is betrayed!
God's permitting the sins of men, and bringing glory to himself
out of them, does not oblige them to sin; nor will this be any
excuse for their guilt, or lessen their punishment.

#22-31 The Lord's supper is food for the soul, therefore a very
little of that which is for the body, as much as will serve for
a sign, is enough. It was instituted by the example and the
practice of our Master, to remain in force till his second
coming. It was instituted with blessing and giving of thanks, to
be a memorial of Christ's death. Frequent mention is made of his
precious blood, as the price of our redemption. How comfortable
is this to poor repenting sinners, that the blood of Christ is
shed for many! If for many, why not for me? It was a sign of the
conveyance of the benefits purchased for us by his death. Apply
the doctrine of Christ crucified to yourselves; let it be meat
and drink to your souls, strengthening and refreshing your
spiritual life. It was to be an earnest and foretaste of the
happiness of heaven, and thereby to put us out of taste for the
pleasures and delights of sense. Every one that has tasted
spiritual delights, straightway desires eternal ones. Though the
great Shepherd passed through his sufferings without one false
step, yet his followers often have been scattered by the small
measure of sufferings allotted to them. How very apt we are to
think well of ourselves, and to trust our own hearts! It was ill
done of Peter thus to answer his Master, and not with fear and
trembling. Lord, give me grace to keep me from denying thee.

#32-42 Christ's sufferings began with the sorest of all, those
in his soul. He began to be sorely amazed; words not used in St.
Matthew, but very full of meaning. The terrors of God set
themselves in array against him, and he allowed him to
contemplate them. Never was sorrow like unto his at this time.
Now he was made a curse for us; the curses of the law were laid
upon him as our Surety. He now tasted death, in all the
bitterness of it. This was that fear of which the apostle
speaks, the natural fear of pain and death, at which human
nature startles. Can we ever entertain favourable, or even
slight thoughts of sin, when we see the painful sufferings which
sin, though but reckoned to him, brought on the Lord Jesus?
Shall that sit light upon our souls, which sat so heavy upon
his? Was Christ in such agony for our sins, and shall we never
be in agony about them? How should we look upon Him whom we have
pierced, and mourn! It becomes us to be exceedingly sorrowful
for sin, because He was so, and never to mock at it. Christ, as
Man, pleaded, that, if it were possible, his sufferings might
pass from him. As Mediator, he submitted to the will of God,
saying, Nevertheless, not what I will, but what thou wilt; I bid
it welcome. See how the sinful weakness of Christ's disciples
returns, and overpowers them. What heavy clogs these bodies of
ours are to our souls! But when we see trouble at the door, we
should get ready for it. Alas, even believers often look at the
Redeemer's sufferings in a drowsy manner, and instead of being
ready to die with Christ, they are not even prepared to watch
with him one hour.

#43-52 Because Christ appeared not as a temporal prince, but
preached repentance, reformation, and a holy life, and directed
men's thoughts, and affections, and aims to another world,
therefore the Jewish rulers sought to destroy him. Peter wounded
one of the band. It is easier to fight for Christ than to die
for him. But there is a great difference between faulty
disciples and hypocrites. The latter rashly and without thought
call Christ Master, and express great affection for him, yet
betray him to his enemies. Thus they hasten their own
destruction.

#53-65 We have here Christ's condemnation before the great
council of the Jews. Peter followed; but the high priest's
fire-side was no proper place, nor his servants proper company,
for Peter: it was an entrance into temptation. Great diligence
was used to procure false witnesses against Jesus, yet their
testimony was not equal to the charge of a capital crime, by the
utmost stretch of their law. He was asked, Art thou the Son of
the Blessed? that is, the Son of God. For the proof of his being
the Son of God, he refers to his second coming. In these
outrages we have proofs of man's enmity to God, and of God's
free and unspeakable love to man.

#66-72 Peter's denying Christ began by keeping at a distance
from him. Those that are shy of godliness, are far in the way to
deny Christ. Those who think it dangerous to be in company with
Christ's disciples, because thence they may be drawn in to
suffer for him, will find it much more dangerous to be in
company with his enemies, because there they may be drawn in to
sin against him. When Christ was admired and flocked after,
Peter readily owned him; but will own no relation to him now he
is deserted and despised. Yet observe, Peter's repentance was
very speedy. Let him that thinketh he standeth take heed lest he
fall; and let him that has fallen think of these things, and of
his own offences, and return to the Lord with weeping and
supplication, seeking forgiveness, and to be raised up by the
Holy Spirit.
$-$-$- MR:15

* Christ before Pilate. (1-14) Christ led to be crucified.
(15-21) The crucifixion. (22-32) The death of Christ. (33-41)
His body buried. (42-47)

#1-14 They bound Christ. It is good for us often to remember the
bonds of the Lord Jesus, as bound with him who was bound for us.
By delivering up the King, they, in effect, delivered up the
kingdom of God, which was, therefore, as by their own consent,
taken from them, and given to another nation. Christ gave Pilate
a direct answer, but would not answer the witnesses, because the
things they alleged were known to be false, even Pilate himself
was convinced they were so. Pilate thought that he might appeal
from the priests to the people, and that they would deliver
Jesus out of the priests' hands. But they were more and more
urged by the priests, and cried, Crucify him! Crucify him! Let
us judge of persons and things by their merits, and the standard
of God's word, and not by common report. The thought that no one
ever was so shamefully treated, as the only perfectly wise,
holy, and excellent Person that ever appeared on earth, leads
the serious mind to strong views of man's wickedness and enmity
to God. Let us more and more abhor the evil dispositions which
marked the conduct of these persecutors.

#15-21 Christ met death in its greatest terror. It was the death
of the vilest malefactors. Thus the cross and the shame are put
together. God having been dishonoured by the sin of man, Christ
made satisfaction by submitting to the greatest disgrace human
nature could be loaded with. It was a cursed death; thus it was
branded by the Jewish law, #De 21:23|. The Roman soldiers mocked
our Lord Jesus as a King; thus in the high priest's hall the
servants had mocked him as a Prophet and Saviour. Shall a purple
or scarlet robe be matter of pride to a Christian, which was
matter of reproach and shame to Christ? He wore the crown of
thorns which we deserved, that we might wear the crown of glory
which he merited. We were by sin liable to everlasting shame and
contempt; to deliver us, our Lord Jesus submitted to shame and
contempt. He was led forth with the workers of iniquity, though
he did no sin. The sufferings of the meek and holy Redeemer, are
ever a source of instruction to the believer, of which, in his
best hours, he cannot be weary. Did Jesus thus suffer, and shall
I, a vile sinner, fret or repine? Shall I indulge anger, or
utter reproaches and threats because of troubles and injuries?

#22-32 The place where our Lord Jesus was crucified, was called
the place of a scull; it was the common place of execution; for
he was in all respects numbered with the transgressors. Whenever
we look unto Christ crucified, we must remember what was written
over his head; he is a King, and we must give up ourselves to be
his subjects, as Israelites indeed. They crucified two thieves
with him, and him in the midst; they thereby intended him great
dishonour. But it was foretold that he should be numbered with
the transgressors, because he was made sin for us. Even those
who passed by railed at him. They told him to come down from the
cross, and they would believe; but they did not believe, though
he gave them a more convincing sign when he came up from the
grave. With what earnestness will the man who firmly believes
the truth, as made known by the sufferings of Christ, seek for
salvation! With what gratitude will he receive the dawning hope
of forgiveness and eternal life, as purchased for him by the
sufferings and death of the Son of God! and with what godly
sorrow will he mourn over the sins which crucified the Lord of
glory!

#33-41 There was a thick darkness over the land, from noon until
three in the afternoon. The Jews were doing their utmost to
extinguish the Sun of Righteousness. The darkness signified the
cloud which the human soul of Christ was under, when he was
making it an offering for sin. He did not complain that his
disciples forsook him, but that his Father forsook him. In this
especially he was made sin for us. When Paul was to be offered
as a sacrifice for the service saints, he could joy and rejoice,
#Php 2:17|; but it is another thing to be offered as a sacrifice
for the sin of sinners. At the same instant that Jesus died, the
veil of the temple was rent from the top to the bottom. This
spake terror to the unbelieving Jews, and was a sign of the
destruction of their church and nation. It speaks comfort to all
believing Christians, for it signified the laying open a new and
living way into the holiest by the blood of Jesus. The
confidence with which Christ had openly addressed God as his
Father, and committed his soul into his hands, seems greatly to
have affected the centurion. Right views of Christ crucified
will reconcile the believer to the thought of death; he longs to
behold, love, and praise, as he ought, that Saviour who was
wounded and pierced to save him from the wrath to come.

#42-47 We are here attending the burial of our Lord Jesus. Oh
that we may by grace be planted in the likeness of it! Joseph of
Arimathea was one who waited for the kingdom of God. Those who
hope for a share in its privileges, must own Christ's cause,
when it seems to be crushed. This man God raised up for his
service. There was a special providence, that Pilate should be
so strict in his inquiry, that there might be no pretence to say
Jesus was alive. Pilate gave Joseph leave to take down the body,
and do what he pleased with it. Some of the women beheld where
Jesus was laid, that they might come after the sabbath to anoint
the dead body, because they had not time to do it before.
Special notice was taken of Christ's sepulchre, because he was
to rise again. And he will not forsake those who trust in him,
and call upon him. Death, deprived of its sting, will soon end
the believer's sorrows, as it ended those of the Saviour.
$-$-$- MR:16

* Christ's resurrection made known the women. (1-8) Christ
appears to Mary Magdalene and other disciples. (9-13) His
commission to the apostles. (14-18) Christ's ascension. (19,20)

#1-8 Nicodemus brought a large quantity of spices, but these
good women did not think that enough. The respect others show to
Christ, should not hinder us from showing our respect. And those
who are carried by holy zeal, to seek Christ diligently, will
find the difficulties in their way speedily vanish. When we put
ourselves to trouble and expense, from love to Christ, we shall
be accepted, though our endeavours are not successful. The sight
of the angel might justly have encouraged them, but they were
affrighted. Thus many times that which should be matter of
comfort to us, through our own mistake, proves a terror to us.
He was crucified, but he is glorified. He is risen, he is not
here, not dead, but alive again; hereafter you will see him, but
you may here see the place where he was laid. Thus seasonable
comforts will be sent to those that lament after the Lord Jesus.
Peter is particularly named, Tell Peter; it will be most welcome
to him, for he is in sorrow for sin. A sight of Christ will be
very welcome to a true penitent, and a true penitent is very
welcome to a sight of Christ. The men ran with all the haste
they could to the disciples; but disquieting fears often hinder
us from doing that service to Christ and to the souls of men,
which, if faith and the joy of faith were strong, we might do.

#9-13 Better news cannot be brought to disciples in tears, than
to tell them of Christ's resurrection. And we should study to
comfort disciples that are mourners, by telling them whatever we
have seen of Christ. It was a wise providence that the proofs of
Christ's resurrection were given gradually, and admitted
cautiously, that the assurance with which the apostles preached
this doctrine afterwards might the more satisfy. Yet how slowly
do we admit the consolations which the word of God holds forth!
Therefore while Christ comforts his people, he often sees it
needful to rebuke and correct them for hardness of heart in
distrusting his promise, as well as in not obeying his holy
precepts.

#14-18 The evidences of the truth of the gospel are so full,
that those who receive it not, may justly be upbraided with
their unbelief. Our blessed Lord renewed his choice of the
eleven as his apostles, and commissioned them to go into all the
world, to preach his gospel to every creature. Only he that is a
true Christian shall be saved through Christ. Simon Magus
professed to believe, and was baptized, yet he was declared to
be in the bonds of iniquity: see his history in #Ac 8:13-25|.
Doubtless this is a solemn declaration of that true faith which
receives Christ in all his characters and offices, and for all
the purposes of salvation, and which produces its right effect
on the heart and life; not a mere assent, which is a dead faith,
and cannot profit. The commission of Christ's ministers extends
to every creature throughout the world, and the declarations of
the gospel contain not only truths, encouragements, and
precepts, but also most awful warnings. Observe what power the
apostles should be endued with, for confirming the doctrine they
were to preach. These were miracles to confirm the truth of the
gospel, and means of spreading the gospel among nations that had
not heard it.

#19,20 After the Lord had spoken he went up into heaven. Sitting
is a posture of rest, he had finished his work; and a posture of
rule, he took possession of his kingdom. He sat at the right
hand of God, which denotes his sovereign dignity and universal
power. Whatever God does concerning us, gives to us, or accepts
from us, it is by his Son. Now he is glorified with the glory he
had before the world. The apostles went forth, and preached
every where, far and near. Though the doctrine they preached was
spiritual and heavenly, and directly contrary to the spirit and
temper of the world; though it met with much opposition, and was
wholly destitute of all worldly supports and advantages; yet in
a few years the sound went forth unto the ends of the earth.
Christ's ministers do not now need to work miracles to prove
their message; the Scriptures are proved to be of Divine origin,
and this renders those without excuse who reject or neglect
them. The effects of the gospel, when faithfully preached, and
truly believed, in changing the tempers and characters of
mankind, form a constant proof, a miraculous proof, that the
gospel is the power of God unto salvation, of all who believe.