Re: Some personal observations and ideas for building a broader, more inclusive, and more mutual nuclear abolition campaign in the USA
Although I won't be able to join you this weekend in California, I'm keenly interested in the shape of our agenda and our discourse on the issue of nuclear abolition. I'm even more concerned that the communities whose voices aren't fully represented in the discussion- Third World people(s) and poor folk- have a significant " place at the table" that both influences our discussion and helps to build a campaign that addressed our own diverse concerns.
Clearly, the current configuration of nuclear abolition advocates doesn't represent the racial, ethnic, and/or class diversity of the USA population. ( I, for example, was the only Africanamerican who attended the October 9 abolition gathering in Chicago, and I didn't see, or couldn't identify, any Latino/a activists there either) Most identifiable abolition activists are middle-upper middle class white people, with the exception usually being some Native people who have organized successfully, especially against nuclear testing on Native land ( which is all of the Americas, in fact). Moreover, I'd venture to guess that nuclear issues don't show up on the agendas of major activist groups in communities of color, or at least in organizations that I can identify in the national Africanamerican community. A friend of mine, without sarcasm, told me once that Black people would deal with nuclear weapons once the problems of unemployment, substandard housing, corporate racism, e!
cono
mic deprivation, failed schools, police violence, crime, and drugs were out of the way.
I suspect that the abolition issue is not a high social or political priority for Third World peoples and organizations because, among other reasons
White abolition leaders and organizers have avoided building mutuality with Third World and working class people and organizations, leading those communities and organization to look at the abolition issue as a "white" and "elitist" thing
Abolition organizations generally lack critical masses of Third World-working class people in leadership positions who "push" the issue in a more inclusive, democratic way
Real information of the social cost of the nuclear age isn't known to, or has not been shared with, opinion shapers and policy makers in our communities, especially those with influence in media, religious, and public policy circles.
But nuclear abolition is an important issue- not just for the handful of people of color and working class folks who actually work on the issue, but to our broader constituents, too: not just because nuclear weapons are equal opportunity mass killers, but because the nuclear infrastructure itself had been maintained to our disproportional detriment ( and as our Western Shoshone brothers and sisters can testify, at the cause of our disproportional death and sickness).
At the clear risk of overstating the obvious, I maintain here that what is needed is a broad, popular abolition campaign that not only speaks truth to power, but that speaks it in a language and style that can capture and ignite our imaginations and address our real concerns not only for nuclear abolition, but for racial and economic justice as well.
SOME IDEAS FOR ABOLITION CAMPAIGN DEVELOPMENT WITHIN AND CONNECTED TO THIRD WORLD PEOPLES AND ORGANIZATIONS
1. Let's make creative use of the Abolition 2000 Resolution for Municipalities. I think that this resolution is a potentially powerful tool for putting the resolution before broader, more numerous constituencies. Remember, town/city councils in North American cities like Philadelphia, Trenton, New Jersey, and Pittsburgh have passed versions of the resolution, as well as dozens of towns and cities in the United Kingdom and Australia.
The proliferation of Black and Brown mayors, city managers, and predominantly Third World town councils throughout the United States, as well as "progressive" local governments, might make the revival of a cities campaign in the context of a broader abolition campaign a good thing to work on. ( In this regard, I'm encouraged by the fact the Detroit City Council passed a resolution last year
that called for an end to sanctions against Iraq and supported humanitarian relief efforts). We should organize working groups in various towns to develop popular education strategies and support an abolition resolution might support broader coalition-building efforts.
I'm willing to take on some leadership in developing and shaping this initiative, and I encourage some group to emerge from this meeting who could support this strategy possibly by re-drafting the Model Abolition Treaty 2000 resolution for Municipalities and developing appropriate background information for public education and study, and working on strategies for bringing the resolution to
the attention of more town/city councils, especially in cities and towns with large Third World and working class populations
2. Let's translate Abolition campaign materials into other languages ( Spanish comes to mind immediately), and writing styles. I remember. a successful campaign, some years ago, to get inner-city women to go for free screenings for breast and colon cancer at Harlem Hospital in New York City. One of the key ingredients in the information hand-outs was the fact that stuff was written for people with eighth-grade reading levels. This is not being presumptuous about who can read what, or a what level of "complexity". It does mean, though, that written material that successfully builds mass support for an issue needs to consider that most folks aren't scientists, activists, or scholars.
3. Let's develop a simple, powerful, and compelling piece of writing that makes the issue of nuclear abolition a racial and economic justice issue, too. Perhaps this Santa Barbara group could produce some people willing to work on this, and maybe produce it in the form of a brochure for mass distribution ( if something like this doesn't already exist. It may).
4. Let's think about community media opportunities, like cable television ( and satellite) broadcasts, writing short pieces for newsletter distribution, Third World-oriented e-mail lists ( like Black Geeks online- no foolin', that's their name), guest columns from Third World abolition activists, trying to get the issue up and running on Black Entertainment Television, etc., etc). The list goes on. But maybe we can start with a strategic brainstorm at Santa Barbara about who in the information-dissemination/media community we might want to reach with compelling information about the imperative for nuclear abolition.
5. We should work on building mutual relationships with more established faith communities, including non-Christian ones. This is something that almost all of us have been talking about. It's pretty self-explanatory, I think.
These are some of my ideas, and not necessarily those of FOR. But I look forward to working with any of you who see potential in developing these ideas in the context of our work to rid the world of nukes! Peace and successful organizing to all.
saved as: C:// sbideas
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Content-Type: text/plain; charset="us-ascii"
Clayton Ramey ( Ibrahim Malik Abdil-Mu'id) coordinates the Peace and
Disarmament program of the Nyack, New York- based Fellowship of Reconciliation.
- --=====================_918760404==_--
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For information on digests or retrieving files and old messages send
"help" to the same address. Do not use quotes in your message.
Re: Some personal observations and ideas for building a broader, more inclusive, and more mutual nuclear abolition campaign in the USA
Although I won't be able to join you this weekend in California, I'm keenly interested in the shape of our agenda and our discourse on the issue of nuclear abolition. I'm even more concerned that the communities whose voices aren't fully represented in the discussion- Third World people(s) and poor folk- have a significant " place at the table" that both influences our discussion and helps to build a campaign that addressed our own diverse concerns.
Clearly, the current configuration of nuclear abolition advocates doesn't represent the racial, ethnic, and/or class diversity of the USA population. ( I, for example, was the only Africanamerican who attended the October 9 abolition gathering in Chicago, and I didn't see, or couldn't identify, any Latino/a activists there either) Most identifiable abolition activists are middle-upper middle class white people, with the exception usually being some Native people who have organized successfully, especially against nuclear testing on Native land ( which is all of the Americas, in fact). Moreover, I'd venture to guess that nuclear issues don't show up on the agendas of major activist groups in communities of color, or at least in organizations that I can identify in the national Africanamerican community. A friend of mine, without sarcasm, told me once that Black people would deal with nuclear weapons once the problems of unemployment, substandard housing, corporate racism, e!
cono
mic deprivation, failed schools, police violence, crime, and drugs were out of the way.
I suspect that the abolition issue is not a high social or political priority for Third World peoples and organizations because, among other reasons
White abolition leaders and organizers have avoided building mutuality with Third World and working class people and organizations, leading those communities and organization to look at the abolition issue as a "white" and "elitist" thing
Abolition organizations generally lack critical masses of Third World-working class people in leadership positions who "push" the issue in a more inclusive, democratic way
Real information of the social cost of the nuclear age isn't known to, or has not been shared with, opinion shapers and policy makers in our communities, especially those with influence in media, religious, and public policy circles.
But nuclear abolition is an important issue- not just for the handful of people of color and working class folks who actually work on the issue, but to our broader constituents, too: not just because nuclear weapons are equal opportunity mass killers, but because the nuclear infrastructure itself had been maintained to our disproportional detriment ( and as our Western Shoshone brothers and sisters can testify, at the cause of our disproportional death and sickness).
At the clear risk of overstating the obvious, I maintain here that what is needed is a broad, popular abolition campaign that not only speaks truth to power, but that speaks it in a language and style that can capture and ignite our imaginations and address our real concerns not only for nuclear abolition, but for racial and economic justice as well.
SOME IDEAS FOR ABOLITION CAMPAIGN DEVELOPMENT WITHIN AND CONNECTED TO THIRD WORLD PEOPLES AND ORGANIZATIONS
1. Let's make creative use of the Abolition 2000 Resolution for Municipalities. I think that this resolution is a potentially powerful tool for putting the resolution before broader, more numerous constituencies. Remember, town/city councils in North American cities like Philadelphia, Trenton, New Jersey, and Pittsburgh have passed versions of the resolution, as well as dozens of towns and cities in the United Kingdom and Australia.
The proliferation of Black and Brown mayors, city managers, and predominantly Third World town councils throughout the United States, as well as "progressive" local governments, might make the revival of a cities campaign in the context of a broader abolition campaign a good thing to work on. ( In this regard, I'm encouraged by the fact the Detroit City Council passed a resolution last year
that called for an end to sanctions against Iraq and supported humanitarian relief efforts). We should organize working groups in various towns to develop popular education strategies and support an abolition resolution might support broader coalition-building efforts.
I'm willing to take on some leadership in developing and shaping this initiative, and I encourage some group to emerge from this meeting who could support this strategy possibly by re-drafting the Model Abolition Treaty 2000 resolution for Municipalities and developing appropriate background information for public education and study, and working on strategies for bringing the resolution to
the attention of more town/city councils, especially in cities and towns with large Third World and working class populations
2. Let's translate Abolition campaign materials into other languages ( Spanish comes to mind immediately), and writing styles. I remember. a successful campaign, some years ago, to get inner-city women to go for free screenings for breast and colon cancer at Harlem Hospital in New York City. One of the key ingredients in the information hand-outs was the fact that stuff was written for people with eighth-grade reading levels. This is not being presumptuous about who can read what, or a what level of "complexity". It does mean, though, that written material that successfully builds mass support for an issue needs to consider that most folks aren't scientists, activists, or scholars.
3. Let's develop a simple, powerful, and compelling piece of writing that makes the issue of nuclear abolition a racial and economic justice issue, too. Perhaps this Santa Barbara group could produce some people willing to work on this, and maybe produce it in the form of a brochure for mass distribution ( if something like this doesn't already exist. It may).
4. Let's think about community media opportunities, like cable television ( and satellite) broadcasts, writing short pieces for newsletter distribution, Third World-oriented e-mail lists ( like Black Geeks online- no foolin', that's their name), guest columns from Third World abolition activists, trying to get the issue up and running on Black Entertainment Television, etc., etc). The list goes on. But maybe we can start with a strategic brainstorm at Santa Barbara about who in the information-dissemination/media community we might want to reach with compelling information about the imperative for nuclear abolition.
5. We should work on building mutual relationships with more established faith communities, including non-Christian ones. This is something that almost all of us have been talking about. It's pretty self-explanatory, I think.
These are some of my ideas, and not necessarily those of FOR. But I look forward to working with any of you who see potential in developing these ideas in the context of our work to rid the world of nukes! Peace and successful organizing to all.
saved as: C:// sbideas
- --=====================_918760632==_
Content-Type: text/plain; charset="us-ascii"
Clayton Ramey ( Ibrahim Malik Abdil-Mu'id) coordinates the Peace and
Disarmament program of the Nyack, New York- based Fellowship of Reconciliation.
- --=====================_918760632==_--
- -
To unsubscribe to abolition-usa, send an email to "majordomo@xmission.com"
with "unsubscribe abolition-usa" in the body of the message.
For information on digests or retrieving files and old messages send
"help" to the same address. Do not use quotes in your message.
------------------------------
Date: Thu, 11 Feb 1999 09:58:53 -0500
From: ASlater <aslater@gracelinks.org>
Subject: Re: (abolition-usa) abolition meeting
Thanks for the message Harry. We'll take it into the meeting. Love,
Alice Slater
Global Resource Action Center for the Environment (GRACE)
15 East 26th Street, Room 915
New York, NY 10010
tel: (212) 726-9161
fax: (212) 726-9160
email: aslater@gracelinks.org
GRACE is a member of Abolition 2000, a global network working for a treaty
to eliminate nuclear weapons.
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To unsubscribe to abolition-usa, send an email to "majordomo@xmission.com"
with "unsubscribe abolition-usa" in the body of the message.
For information on digests or retrieving files and old messages send
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> From owner-abolition-usa@lists.xmission.com Wed Feb 10 18:03:30 1999
> X-Authentication-Warning: alpha.matrixinet.com: pm10-15.sba1.avtel.net [207.71.237.165] didn't use HELO protocol
> X-Sender: napf@silcom.com
> Date: Wed, 10 Feb 1999 18:01:52 -0800
> To: abolition-usa@lists.xmission.com
> From: Nuclear Age Peace Foundation <wagingpeace@napf.org>
> Subject: (abolition-usa) Thoughts on Strategy
> Sender: owner-abolition-usa@lists.xmission.com
> Reply-To: abolition-usa@lists.xmission.com
>
> Dear Friends,
>
>
> Here are a some thoughts on principles related to strategy for a U.S. Abolition Campaign.
>
>
> 1. It should be focused on the goal of abolition and on specific steps along the way (de-alerting, No First Use, no further deployment of missile defense, CTBT ratification, etc). We must be careful and clear about not confusing any one step toward t
he goal with the goal itself.
>
>
>
> 2. It should be multi-layered, aimed at both decision-makers, the media, and the public. All efforts should be aimed at particular outcomes that are synergistic. For example, the public should be asked to press decision-makers for specific outcomes.
>
>
> 3. It should be segmentable so that different groups in the campaign can take responsibility for accomplishing clearly defined sub-goals within the campaign.
>
>
> 4. It should have agreed upon symbols and slogans for a large PR campaign.
>
>
> 5. It should have high profile military, political and celebrity spokespersons capable of getting the message out to the country as a whole.
>
>
> 6. It should be so compelling that even politicians and policy-makers will not be able to hold back the public demand for this progress on abolition.
>
>
> 7. It should try to forge links with political leaders and supportive countries as the landmines campaign did so successfully.