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- "For (the realization of what is taught in) Kia Zan, (or for the "
- "regulation of the family), what is most advantageous is that the "
- "wife be firm and correct. "
- " "
- "1. The first line, undivided, shows its subject establishing "
- "restrictive regulations in his household. Occasion for repentance "
- "will disappear. "
- " "
- "2. The second line, divided, shows its subject taking nothing on "
- "herself, but in her central place attending to the preparation of "
- "the food. Through her firm correctness there will be good fortune. "
- " "
- "3. The third line, undivided, shows its subject (treating) the "
- "members of the household with stern severity. There will be occasion "
- "for repentance, there will be peril, (but) there will (also) be good "
- "fortune. If the wife and children were to be smirking and chattering,"
- "in the end there would be occasion for regret. "
- " "
- "4. The fourth line, divided, shows its subject enriching the family. "
- "There will be great food fortune. "
- " "
- "5. The fifth line, undivided, shows the influence of the king "
- "extendeing to his family. There need be no anxiety; there will be good "
- "fortune. "
- " "
- "6. The topmost line, undivided, shows its subject possessed of "
- "sincerity and arrayed in majesty. In the end there will be good "
- "fortune."
- "------------------------------------------------------------------------"
- " Energy from the heat of a fire stirs up the wind. Such forces arise from"
- " within and are based upon a continuing supply of fuel. In the close rela-"
- " tionships between people, as in a family, communication is only suc-"
- " cessful when words and deeds relate together. The power to influence"
- " others is based upon a firm constancy arising from inner faith in what"
- " is right."
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