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questions (and their answers) about the central Asian
country of Tibet. It should be read by anyone who
wishes to post to the talk.politics.tibet newsgroup.
Archive-name: tibet-faq
This FAQ was created for the Usenet newsgroup talk.politics.tibet and
addresses various issues that are discussed in that newsgroup on a
recurring basis. Some controversial issues are dealt with by quoting
published arguments on both sides, in addition to relevant primary
source
material. Also included are the addresses of various organizations that
deal with Tibet and a guide to the additional sources of information
that
are available, both on the Internet and in print.
The maintainers of this FAQ are:
Peter Kauffner <Peter.Kauffner@tclbbs.com>
Nima Dorjee <tibet@acs.ucalgary.ca>
Suggestions for improvement should be sent to
<Peter.Kauffner@tclbbs.com>.
----TABLE OF CONTENTS----
Introduction
A1) What are the meanings of specialized words used on TPT (glossary)?
Historical Issues
B1) What are the major events of Tibetan history (timeline)?
B2) What were the roles of the Dalai and Panchen Lamas in Tibetan
history?
B3) Did slavery exist in old Tibet?
B4) What is the historical basis of the Chinese claim to Tibet?
B5) What was Tibet's status during China's Qing dynasty (1644-1912)?
B6) What was Tibet's status immediately prior to China's 1950-51
invasion?
Human Rights
C1) Are Tibetan women being forced to have abortions?
C2) How are Tibetan political prisoners treated?
C3) How many Tibetans have died as a result of the Chinese occupation?
Statistical Issues
D1) What is the total population of Tibet?
D2) How many ethnic Chinese live in Tibet (population transfer)?
D3) What are Tibet's economic statistics?
Further Information
E1) What World-Wide Web sites have further information about Tibet?
E2) Where do I find information concerning travel to Tibet?
E3) What Tibet-oriented mailing lists can I subscribe to?
E4) What are the addresses of some organizations that deal with Tibet?
E5) What books about Tibet would you recommend?
F0) Sources
Section A: INTRODUCTION
A1) What are the meanings of specialized words used on TPT (glossary)?
The following is a glossary of words related to Tibet. When the
pronunciation of a word differs from what one might expect from the
standard spelling, a phonetic spelling is given between slash marks
(//).
Words in all CAPITAL letters have glossary entries of their own.
AMBAN--A representative of the QING emperor who resided in the
territory of
a tributary state or dependency. The Qing mission in Lhasa was
usually
headed by two Ambans of equal status.
AMDO /ahm'doh'/--The Tibetan name for a region located northeast of
Lhasa. It
includes the bulk of QINGHAI Province, as well as the Kanlho
Tibetan
Autonomous Prefecture in Gansu Province. Along with KHAM and U-
TSANG,
it is one of Tibet's three historic regions. Each of these regions
speaks its own distinctive dialect of Tibetan. Amdo is also known
as
Dotoh province.
BOD <Tibetan /puh/>--The Tibetan word for TIBET. The word _Bod_ may be
derived from BON.
BODPA <Tibetan /puh'ba'/>--The Tibetan word for `Tibetan,' both as a
noun
and as an adjective.
BON--Tibet's pre-Buddhist, animist religion. Cf. NYINGMAPA
CCP--Chinese Communist Party. The ruling party of China since 1949.
(The
Chinese government prefers `CPC'--Communist Party of China.)
DALAI LAMA--Tibet's most renown line of incarnate LAMAs. The Dalai
Lamas
reigned as kings of Tibet from 1642 until 1959. The current Dalai
Lama
has lived in exile since 1959. See question B2.
DL-- DALAI LAMA
GELUGPA /ge'luk'pa'/--The dominate Buddhist sect in Tibet and Mongolia.
The
literal translation of _gelugpa_ is `model of virtue.' The sect
was
founded by the Tibetan monk Tsongkhapa in the 15th century and is
also
known as the Yellow Hat sect. Cf. RED HAT.
HAN--The Chinese word for an ethnic Chinese. More precisely, a _Han4_
is
someone whose primary or ancestral language is Chinese
(_Han4yu3_), and
who does not belong to any of China's various other officially
recognized ethnic groups.
KAGYUPA--Tibet's third largest monastic order. The name means
`transmitted
word.' The Kagyupa order consists of several sub-orders, including
Karma Kagyupa, practiced in Sikkim, and Dukpa Kagyupa, the
dominate
faith of Bhutan. Cf. KARMAPA.
KARMAPA--A line of incarnate LAMAs whose traditional residence is at
Tsurphu
Monastery near Lhasa. The Karmapa heads the Karma Kagyupa branch
of the
KAGYUPA order and is also known as the Black Hat lama. The 16th
Karmapa
died in Chicago in 1981. A successor was enthroned at Tsurphu in
1993,
although some Karma Kagyupa members have refused to recognize him.
KHAM--Tibetan name for eastern Tibet. This region is also referred to
as the
province of Domae. Western Kham is now in TAR (q.v.) while eastern
Kham is in Sichuan (Szechwan) Province.
KMT--Kuomintang <Chinese /gwo'min'dang'/> The ruling party of China
from
1928 to 1949. The ruling party of Taiwan since 1949. It is also
known
as the Nationalist Party.
LAMA--The literal translation of this Tibetan word is `spiritual
teacher.'
There are two types of lamas, TULKU and root lamas. A root lama is
a
lay person who provides spiritual guidance to others. Prominent
root
lamas in Tibetan history include Padmasambhava and Milarepa.
LHASA--The capital and largest city in Tibet with a population of
170,000.
Lhasa is a shortened form of _lha sacha_, which means `god's
place.'
LOSAR--Tibetan new year. The next Losar will be on February 19, 1996.
Cf. MONLAM CHENMO.
MCMAHON LINE--The boundary for the eastern section of the frontier
between
Tibet and India. It runs from the eastern end of Bhutan to the
great
bend in the Brahmaputra River. British and Tibetan negotiators
agreed
to this boundary in a conference held in Simla, India in 1914. The
line
is named for Sir Henry McMahon, the head of the British
negotiating
team. Although China claims territory south the McMahon Line, it
has
generally respected the line in practice.
MANCHU--a people who lived in what is now northeastern China for many
centuries. Until 1636, they were known as the Jurchen. From 1644
to
1912, China was ruled by emperors of Manchu ancestry. Cf. QING.
MONLAM CHENMO--The `great prayer festival,' which begins three days
after
LOSAR and continues for ten days. China currently prohibits the
public
celebration of Monlam and other Buddhist holidays in Tibet.
NYINGMAPA--`The old order,' Tibet's second largest monastic order.
Nyingmapa
monks are not usually required to be celibate. The sect's rituals
include many elements that were derived from BON.
PANCHEN LAMA--A title used by the head LAMA of Tashilhunpo Monastery in
Shigatse. His spiritual authority is second only to that of the
DALAI
LAMA within the GELUGPA sect. See question B2.
PAP--People's Armed Police. A paramilitary force created in 1983 to
patrol
border areas and to guard government buildings. It was used
extensively
to suppress demonstrations in Lhasa between 1987 and 1991. Cf.
PSB.
PLA--People's Liberation Army. The official name of the Chinese armed
forces
since 1949. The PLA is a combined service and includes ground,
air,
and naval units.
PRC--People's Republic of China. The official name of China since 1949.
PSB--Public Security Bureau. China's principle agency for enforcing
criminal
law, i.e. the regular police. Cf. PAP.
QING /ching/--A dynasty of MANCHU origin which ruled China from 1644 to
1912.
QINGHAI /ching'hi'/--A Chinese province created in 1928 to administer
the
bulk of Tibet's AMDO region. In 1992, the population of Qinghai
was
estimated to be 4.61 million, [Fiske94] of whom 58 percent were
ethnic
Chinese, 20 percent were ethnic Tibetan, and 14 percent were Hui
(Chinese Muslim). The ethnic Chinese population is concentrated in
the
vicinity of Xining, the capital; all of the province's other
prefectures
are classified as `Tibetan autonomous.'
RANG-BTSAN /rang'dsen'/--The Tibetan word for `independence' or `self-
government.'
RED HAT--Any of various Tibetan monastic orders established prior to
the 15th
century when the GELUGPA order was founded. The three largest Red
Hat
sects, in order of membership, are: NYINGMAPA, KAGYUPA, and
Sakyapa.
ROC--Republic of China, the official name of China from 1911 to 1949.
Although the ROC government has ruled only Taiwan since 1949, it
still
claims to be the legitimate government of all China, including
Tibet.
SELF-DETERMINATION--The determining by a people of the form their
government
shall have, without reference to the wishes of any other nation.
The
Charter of the United Nations calls for, `respect for the
principle of
equal rights and self-determination of peoples.'
SERF--A peasant bound to perform feudal obligations for a lord. Prior
to
1959, most Tibetan peasants were either `taxpayer' serfs (_treba_)
or
`human lease' serfs (_mibogs_). Taxpayer serfs held hereditary
title to
land, were generally wealthier, and often hired other serfs as
laborers.
However, they also had considerable corvee and tax obligations.
Human
lease serfs had far more modest obligations, but no land of their
own.
TAR--Tibet Autonomous Region. China created TAR in 1965 to administer
the
Tibetan regions of U-TSANG and western KHAM. Despite its name, the
TAR
government does not in fact enjoy any significant degree of
autonomy.
The region's top policymaker is CCP Secretary Chen Kuiyuan, an
ethnic
Chinese appointed by Beijing.
TASHI DELEK--A common Tibetan greeting.
TGIE--Tibetan government-in-exile. See Question B2.
TI-- Tibetan independence. TI can also stand for `Taiwan independence.'
TIBET--The Tibetan government-in-exile refers to the entire Tibet-
Qinghai
Plateau as `Tibet.' But the word can also be used to refer to TAR
(q.v.)
only. `Tibet' is a word used in various European languages and was
derived from the Arabic _Tibat_ or _Tobbat_, which was in turn
derived
from the Chinese TUFAN. [Partridge66]
TPT--Talk.Politics.Tibet. The Usenet newsgroup for which this document
is
the FAQ.
TSAMPA--roasted barley flour, a staple of the Tibetan diet. Various
Tibetan
celebrations, such as LOSAR, are marked by tossing _tsampa_ into
the
air.
TSHONGDU--Tibet's national assembly, established in the 1860s. Included
the
heads of major government departments as well as representatives
from
the larger monasteries. Decisions were made by consensus.
TUFAN--A Chinese name for Tibet used during the Tang dynasty (618-907).
The
second syllable of _Tu3fan1_ was traditionally pronounced /bo/,
which
means `warlike.' [Giles1]
TULKU /te'ku'/--a monk who is considered to be the reincarnation of a
great
spiritual teacher. The preferred translation of _tulku_ is
`incarnate
LAMA.' An older, less accurate translation is, `living Buddha.'
The
Dalai and Panchen Lamas are Tibet's best-known _tulku_.
U-TSANG /oh'tsong'/--The Tibetan name for central Tibet, now included
in
TAR (q.v.).
XIZANG /she'tsong'/--The modern Chinese name for Tibet. The word is
derived
from U-TSANG and has been in use since the 18th century.
[Kolmas67]
The literal translation of _Xi1zang4_ is `western storehouse' or
`western storeroom,' not `western treasure house' as is sometimes
claimed. [Giles2]
Section B: HISTORICAL ISSUES
B1) What are the major events of Tibetan history?
Year Description of Event
602 Namri Songtsen, lord of Yarlung, becomes the first king of
Tibet
641 King Srongsten Gampo marries Princess Wencheng of China, his
2nd wife
670 Tibet conquers Kokonor, Xinjiang; prolonged warfare with China
begins
747 King Trisong Detsen invites Padmasambhava, yogin of Swat, to
Tibet
763 Tibet captures Changan, capital of Tang China; tribute paid to
Tibet
779 Samye, Tibet's 1st monastery, built by Trisong Detsen &
Padmasambhava
792 Exponents of Indian Buddhism prevail in debate with Chinese at
Samye
821 Tibet signs its last peace treaty with Tang China: `Tibetans
shall
be happy in Tibet and Chinese shall be happy in China.'
[Walt1]
842 King Langdarma murdered by a monk; Tibet splits into several
states
1040 Birth of Milarepa, 2nd hierarch of Kagyupa order and a renown
poet
1073 Founding of Sakya, the first monastery of the Sakyapa monastic
order
1206 An assembly names Genghis Khan first ruler of a unified Mongol
nation
1234 Mongols led by Ogodai Khagan defeat Jurchen and conquer north
China
1247 Sakya Pandita submits to Godan Khan; beginning of the first
priest/
patron relationship between a Tibetan lama and a Mongol
khan
1261 Tibet is reunited with Sakya Pandita, Grand Lama of Sakya, as
king
1279 Final defeat of Song by Mongols; Mongol conquest of China
complete
1350 King Changchub Gyaltsen defeats Sakya and founds a secular
dynasty
1368 China regains its independence from the Mongols under Ming
dynasty
1409 Ganden, 1st Gelukpa monastery, built by monastic reformer
Tsongkhapa
1435-81 In prolonged warfare, the Karmapa's supporters gain control of
court
1578 Gelugpa leader gets the title of Dalai (`Ocean') from Altan
Khan
1640 Gushri Khan, leader of Khoshut Mongols, invades and conquers
Tibet
1642 Gushri Khan enthrones the 5th Dalai Lama as temporal ruler of
Tibet
1644 Manchu overthrow Ming, conquer China, and establish the Qing
dynasty
1653 `Great Fifth' Dalai Lama meets Qing Emperor Shunzhi near
Beijing
1682 Fifth Dalai Lama dies; regent conceals death for the next 14
years
1716-21 Italian Jesuit priest Ippolito Desideri studies and teaches in
Lhasa
1717 Dzungar Mongols invade Tibet and sack Lhasa; Fifth DL's tomb
looted
1720 Dzungars driven out; Qing forces install Kesang Gyatso as the
7th DL
1721 The position of Amban is created by a 13 point Qing decree on
Tibet
1724 A Qing territorial government is created for Kokonor (now
Qinghai)
1750 Ambans murder regent; rioters kill Ambans; Qing troops sent to
Tibet
1792 Qing troops enter Tibet to drive out Gorkha (Nepalese) invaders
A ban on visitation by non-Chinese is imposed; Ambans gain
powers
1854-56 Nepal defeats Tibet; peace treaty requires that Tibet pay
tribute
1904 British troops under Colonel Younghusband enter Tibet & occupy
Lhasa
1910-12 Qing troops occupy Tibet, shoot at unarmed crowds on entering
Lhasa
1911 Bogh Haan, the Urga `Living Buddha,' proclaims Mongolia
independent
1912 Last Qing emperor abdicates; Republic of China claims
Mongolia,Tibet
1913 13th Dalai Lama proclaims Tibet a `religious and independent
nation'
Mongolia and Tibet recognize each other in a treaty signed in
Urga
1914 Britain and Tibet agree to McMahon Line in a treaty signed in
Simla
1917-18 Tibet defeats Chinese forces in Kham, recovers Chamdo (lost in
1910)
1919-21 Mongolia occupied by a pro-Japanese faction of the Chinese army
1921 Soviets recognize Mongolia with Bogh Haan restored as monarch
1924 Mongolian People's Republic proclaimed; Urga is renamed Ulan
Bator
1924-25 Monk-military tensions lead to dismissal of British-trained
officers
1928 Chiang Kai-shek defeats the northern warlords and reunites
China
1930-32 China captures Derge in Kham in first Sino-Tibetan clash since
1918
1933 Truce made with Qinghai; the 13th Dalai Lama dies at the age of
58
1934 Reting Rimpoche named regent; China permitted to open Lhasa
mission
1937 Britain publishes Simla Convention and begins enforcing McMahon
Line
1940 The five-year-old Tenzin Gyatso is enthroned as the 14th Dalai
Lama
1941 Unable to keep celibacy vow, Reting is replaced as regent by
Taktra
1942 U.S. army officer goes to Lhasa to present a letter for DL from
FDR
1943 The British Foreign Office affirms that Tibet is `already self-
governing and determined to retain [its] independence.'
[Walt2]
1944 U.S. military aircraft crash lands near Samye; crew escorted to
India
1945 Newly opened English-language school is closed after monks
protest
1946 The Republic of China recognizes the Mongolian People's
Republic
1947 ex-Regent Reting attempts to kill Regent Taktra with a package
bomb
Reting dies while under house arrest; he was apparently
poisoned
British mission in Lhasa is transferred to a newly independent
India
1947-49 Tibetan Trade Mission travels to India, Britain, U.S., and
China;
mission meets with British Prime Minister Clement R. Attlee
1949 People's Republic of China is proclaimed by Chinese Communist
Party
PRC recognizes Mongolia, announces its intention to `liberate'
Tibet
1950 Red China invades Tibet; Tibetan army destroyed in battle at
Chamdo
1951 17-point agreement between China and Tibet; Chinese occupy
Lhasa
1956 Tibetans in Kham and Amdo (Qinghai) begin revolt against
Chinese rule
Dalai Lama visits India for 2,500th anniversary of the Buddha's
birth
1957 The United States begins to arm the Tibetan resistance via CIA
1959 Anti-Chinese revolt spreads to Lhasa; 14th Dalai Lama flees to
India
1960 International Commission of Jurists: `acts of genocide [have]
been
committed...to destroy the Tibetans as a religious group.'
[ICJ1]
1960-62 Tibet experiences its first famine as grain is requisitioned by
PLA
1962 China-India War: China advances beyond McMahon Line, then
withdraws
First communes set up in TAR; property collectivized w/o
compensation
1964 The Panchen Lama is arrested after calling for Tibetan
independence
1963 DL approves a democratic constitution for a future liberated
Tibet
1965 China sets up Tibet Autonomous Region in U-Tsang and western
Kham
1966-69 Cultural Revolution: Red Guards vandalize temples, attack `four
olds'
1971 The United States cuts off military aid to the Tibetan
resistance
1974 Nepal forces the Tibetan resistance to abandon its base in
Mustang
Sikkim votes overwhelmingly to join India; Ladakh opened to
tourists
1978 Visitors find 8 temples left in TAR, down from 2,700 in 1959
[Far95]
1979 Tibet is opened to non-Chinese tourism for the first time since
1963
1979-80 China allows a series of three delegations from DL to visit
Tibet
1980 CCP leader Hu Yaobang visits Lhasa; he promises to `relax'
controls
and `restore the Tibetan economy to its pre-1959
level.'[Strauss]
·
`Responsibility system' distributes collectivized land to
individuals
1982 Writer Alexander Solzhenitsyn calls CCP regime in Tibet `more
brutal
and inhuman than any other communist regime in the
world.'[Walt3]
1985 Bomb defused in Lhasa during the TAR 20th anniversary
celebration
1987 Police fire on a massive pro-independence demonstration in
Lhasa
1988 Qiao Shi, politburo member and internal security chief, visits
Tibet
and vows to `adopt a policy of merciless repression.'
[Asia90]
Speaking in Strasbourg, France, the Dalai Lama elaborates on
his 1987
`five point' proposal for Tibetan self-government within
China.
1989 Police kill 80-150 in Lhasa's bloodiest riots in 30 years
[Schwartz]
Martial law imposed in Lhasa; Dalai Lama receives Nobel Peace
Prize
1990 China lifts martial law in Lhasa 13 months after imposing it
1992 China creates incentives to encourage foreign investment in TAR
Chen Kuiyuan named CCP leader for Tibet, calls for a purge of
those
who `act as internal agents of the Dalai Lama
clique.'[Kristof93]
Over 30,000 visitors arrive in TAR's `Golden Year of Tibetan
Tourism'
1993 Residents of Lhasa protest for independence, against inflation
and
the charging of fees for formally free medical services
[Kaye93]
1994 Potala, former residence of the DL, is restored at a cost of $9
mln.
1995 A report on Chinese human rights violations, including one case
where
a Tibetan nun was beaten to death, is narrowly rejected by
the UN
DL recognizes 6-year-old Gedhun Choekyi Nyima as 11th Panchen
Lama
The 60th birthday of Tenzin Gyatso, 14th DL, is celebrated on
July 6
Lavish festivities are held to mark the TAR's 30th anniversary
(9/1)
DL visits U.S.; criticizes U.S. for delinking human rights and
trade
B2) What were the roles of the Dalai and Panchen Lamas in Tibetan
history?
The Dalai Lama was traditionally considered supreme in both temporal
and
spiritual matters while the Panchen Lama was traditionally considered
supreme in spiritual matters. A contradiction is therefore created when
the
two lamas disagree, a recurring problem in Tibetan history.
Tenzin Gyatso, the current Dalai Lama, was born to a Tibetan peasant
family
in Qinghai in 1935. He was discovered at the age of two by a search
party of
high-ranking monks who gave him various traditional tests and concluded
that
he was the reincarnation of the 13th Dalai Lama (1876-1933). He was
proclaimed 14th Dalai Lama in 1939 by the Tshongdu.
When the Chinese occupied Tibet in 1951, the Dalai Lama at first
attempted
to cooperate with the new rulers. But concern for his personal safety
sparked an anti-Chinese revolt in 1959. He then fled to India, crossing
the
border just ahead of pursuing Chinese troops. He now heads a government-
in-
exile which administers Tibetan refugee camps and has its headquarters
in
Dharamsala, India. He won the Nobel Peace Prize in 1989 and has met
with U.S.
Presidents George Bush and Bill Clinton. His autobiography, listed
under
question E5, is banned in Tibet.
The first Panchen Lama (1570-1662) was the tutor of the `Great Fifth'
Dalai
Lama (1617-1682). As a result of a dispute between the Tibetan
government
and the Panchen Lama's Tashilhunpo Monastery over tax arrears, the 9th
Panchen Lama (1883-1937) fled to Mongolia in 1923. He died fourteen
years
later at Jyekundo in Qinghai, still an exile.
His officers (_labrang_) chose as 10th Panchen Lama (1938-89) a boy
born in
Qinghai. At the insistence of China, the Tibetan government confirmed
this
choice in 1951. The Panchen Lama was then brought to Tibet by a Chinese
military escort and enthroned.
Despite repeated Chinese demands that he do so, the Panchen Lama never
denounced the Dalai Lama. In 1964, the Panchen Lama made a speech in
which
he declared, much to the surprise of his Chinese handlers, that `Tibet
will
soon regain her independence.' He also sent a `70,000 character letter'
to
Chinese Premier Zhou Enlai which accused his government of pursuing a
policy
aimed at `genocide and elimination of religion.'
In response, the Chinese accused the Panchen Lama of
`counterrevolutionary
crimes.' He was then arrested, imprisoned, and tortured. He was
released in
1977, married an ethnic Chinese, and moved to a large house in the
center of
Beijing. As a vice chair of the National People's Congress, China's
national
assembly, he often appeared on Chinese television. He died in 1989 of a
heart
attack, according to reports in the Chinese media. [Southerland89] In
1995,
the Dalai Lama recognized the six-year-old Gedhun Choekyi Nyima as the
11th
Panchen Lama.
B3) Did slavery exist in old Tibet?
The following account was written by Sir Charles Bell, who was the
British
administrator for Chumbi Valley in 1904-05. At that time, Chumbi Valley
was
under British occupation pending payment by Tibet of an indemnity which
resulted from the Younghusband Expedition of 1904.
Slaves were sometimes stolen, when small children, from their
parents. Or the father and mother, being too poor to support their
child, would sell it to a man, who paid them _sho-ring_, `price of
mother's milk', brought up the child and kept it, or sold it, as a
slave. These children come mostly from south-eastern Tibet and the
territories of the wild tribes who dwell between Tibet and Assam.
Two slaves whom I saw both appeared to have come from this tribal
territory. They had been stolen from their parents when five years
old, and sold in Lhasa for about seven pounds each. Of their
country
they remembered but little save that it was isolated, and outsiders
who entered it were killed. [Bell24]
In China, slavery was officially banned in 1909. But it continued to
exist
in practice well into the 1950s. It is estimated that in 1930 China
had about 4 million child slaves (_nu2bei4_). [Meltzer93]
B4) What is the historical basis of the Chinese claim to Tibet?
Here is how the Chinese Communist magazine _Beijing Review_ explains
it:
From ancient times, the Mongolians had been one of China's
nationalities. In the 13th century, their power expanded rapidly.
Genghis Khan united the tribes under a centralized Khanate in 1206.
The outcome was a unified country [China] and the formation of the
Yuan Dynasty in 1271.
In the process, the Mongol Khanates peacefully incorporated Tibet
in 1247 after defeating the Western Xia and the Jin.
With a unified China, the Yuan Dynasty contributed greatly to the
political, economic and cultural development of the nation's
various
nationalities--in strict contrast to the feuding that had gone on
since the late years of the Tang Dynasty (618-907). To argue that
the
Mongolians' campaign to unify China was fundamentally the
imposition
of rule by a foreign power is wrong because it misses the basic
point
of Chinese history that China is a multi-national country. Whether
it
was the Mongolians, the Manchus (who founded the Qing Dynasty), or
any
other peoples, it has always been a case of one Chinese nationality
replacing another. It is completely out of the question to claim
that
the Mongolians or the Manchus were outsiders who conquered China.
[BR-F89]
A Tibetan view is provided by the current Dalai Lama:
During the Vth Dalai Lama's time [1617-1682], I think it was quite
evident the we were a separate sovereign nation with no problems.
The
VIth Dalai Lama [1683-1706] was spiritually pre-eminent, but
politically, he was weak and disinterested. He could not follow the
Vth Dalai Lama's path. This was a great failure. So, then the
Chinese
influence increased. During this time, the Tibetans showed quite a
deal of respect to the Chinese. But even during these times, the
Tibetans never regarded Tibet as a part of China. All the documents
were very clear that China, Mongolia and Tibet were all separate
countries. Because the Chinese emperor was powerful and
influential,
the small nations accepted the Chinese power or influence. You
cannot
use the previous invasion as evidence that Tibet belongs to China.
In
the Tibetan mind, regardless of who was in power, whether it was
the
Manchus, the Mongols or the Chinese, the east of Tibet was simply
referred to as China. In the Tibetan mind, India and China were
treated the same; two separate countries. [Gyatso89]
B5) What was Tibet's status during China's Qing dynasty (1644-1912)?
The Tibetan view of their relationship with the Qing Empire was
expressed
by the 13th Dalai Lama in his 1913 proclamation of independence: `The
relationship between Tibet and [imperial] China was that of priest and
patron and was not based on the subordination of one to the other.'
[Walt4]
Subordination was, however, an integral part of the Chinese view of
international affairs. In traditional Chinese legal doctrine, the
emperor
was a universal ruler. Any territory that was not under direct imperial
administration was considered to be either tributary or rebellious.
In the official records of the Qing dynasty, _Da Qing Lichao Shilu_,
various nations with a wide variety relationships with the Qing Empire
are listed as tributary states (_shu2guo2_), including Korea, Vietnam,
Tibet, Britain, and even the Papacy. [Walt5]
In Qing documents written during the early years of the dynasty, Tibet
is
referred to as a _guo2_ (nation). [Brunnert12] This suggests a status
equivalent to that of, say, Korea or Vietnam. In later years, however,
Tibet is referred to as a _fan1bu4_ (dependency). [Walt6]
In reaction to a British military expedition to Lhasa in 1904, the Qing
government began to assert itself more vigorously in Tibetan affairs.
This change in policy is reflected in the maps that were published in
China during this period.
The earliest example I have found of a map which shows Tibet as a part
of
China was published in Shanghai in 1910. [Atlas10] In contrast, a
popular
Chinese atlas first published in 1879 has a map of the Qing Empire
which
shows Korea, Manchuria, Taiwan, and China proper, but not Tibet.
[Yang75]
While the Qing (or Manchu) Empire is often referred to as `China,' it
was
in fact a multi-national dynastic state. Turks, Mongols, Manchus,
Koreans,
and ethnic Chinese (Han) were each governed on a separate basis and no
attempt was made to create a common nationality or citizenship. Since
1911,
however, the Chinese government has based its legitimacy on ethnic
Chinese
nationalism.
B6) What was Tibet's status immediately prior to China's 1950-51
invasion?
In international law, there are four requirements that an entity must
satisfy to be considered an independent state. They are:
1) a permanent population
2) a defined territory
3) a government
4) the capability of entering into relations with other
states
In a report published in 1960, the International Commission of Jurists,
a
Geneva-based human rights organization, concluded that the Dalai Lama's
government satisfied these requirements:
The view of the COMMITTEE was that Tibet was at the very least a
_de
facto_ independent State when the Agreement on Peaceful Measures in
Tibet was signed in [May] 1951, and the repudiation of this
agreement
by the Tibetan Government in 1959 was found to be fully justified.
In
examining the evidence, the COMMITTEE took into account events in
Tibet as related in authoritative accounts by officials and
scholars
at first hand with the recent history of Tibet and official
documents
which have been published. These show that Tibet demonstrated from
1913 to 1950 the conditions of statehood as generally accepted
under
international law. In 1950, there was a people and a territory, and
a
government which functioned in that territory, conducting its own
domestic affairs free from any outside authority. From 1913-1950
foreign relations of Tibet were conducted exclusively by the
Government of Tibet and countries with whom Tibet had practice as
an
independent State. [ICJ2]
There are, however, a number of governments which satisfy the legal
requirements for independence, but which are nonetheless not generally
considered to be independent states. For example, the Soviet republics
of
Byelorussia and Ukraine certainly had permanent populations, defined
territories, governments, and were even members of the United Nations.
But before the breakup of the Soviet Union, few considered them to be
independent.
It is perhaps more useful to exam whether Tibet was considered to be
independent both by the Tibetan government itself and by those
governments
that dealt with the Tibetan government. Several quotations that
represent
the views of such governments are given below.
The official view of the British government was expressed in the
following
note sent to the governments of Canada, Australia, New Zealand, and
South
Africa on 4 June 1943:
Tibetans are a different race from Chinese and have a different
religion, language, and culture. They have never been absorbed
culturally by the Chinese; on the contrary, Chinese in Tibet have
often become more Tibetan than Chinese. For over thirty years they
have enjoyed _de facto_ independence and do not wish to be
resubjugated. Their memories of Chinese rule are those of disorder
of
and incompetence, whereas the Dalai Lama's administration has great
moral authority. Chinese nationalists claim all territories
formerly
incorporated in the Manchu dynastic empire, but as the new China is
based on a purely Chinese nationalism there appear to be few
grounds
on which China can justifiably assert unqualified control over a
nation isolated by geography, already self-governing and determined
to
retain the same independence which China advocates for other
countries
of the Far East such as Burma and the Malay States. [Walt2]
A `Treaty of Friendship and Alliance' was concluded between Mongolia
and
Tibet in Urga on 11 January 1913. Its first paragraph is as follows:
Mongolia and Thibet, having freed themselves from the dynasty of
the
Manchus and separated from China, have formed their own independent
States, and, having in view that both States from time immemorial
have
professed one and the same religion, with a view to strengthening
their historic and mutual friendship...[they] have made the
following
agreement. [Walt7]
Finally, a Chinese view is provided by _Beijing Review_:
The word "independence" has different meanings. In the early stage
of
the revolution, many provinces declared "independence." In this
context, "independence" involved ending the Qing Dynasty rule
rather
than the establishment of a new nation separate from the country as
a
whole. This is clearly expressed in Sun Yat-sen's declaration of
January 1912 on the republicanization of the Han, Manchu,
Mongolian,
Hui and Tibetan nationalities when he was interim president:
"After Wuhan took the lead to revolt, several other provinces
declared independence. This `independence' meant exclusion of
the
Qing court through alliances with other provinces. This also
applies to Mongolia and Tibet."
In October 1912 when the government of the Republic of China
reconfirmed the 13th Dalai Lama's right to his title, Tibet did
neither refuse to accept the decision nor demand independence.
At this point, it is worth mentioning the so-called "Mongolia-Tibet
Treaty" that was much rumoured at the beginning of 1913. According
to
some foreign newspapers, this treaty opened with a statement that
following the fall of the Qing Dynasty, Mongolia and Tibet had
declared themselves independent nations. The 13th Dalai Lama and
his
followers denied this rumour (as has been recorded in various books
written by some foreigners), unlikely behaviour if he had really
wanted independence. [BR-F89]
In view of the allegation made in the last paragraph, it should be
noted the
the existence and validity of the Mongolia-Tibet Treaty is acknowledged
in
_Information Mongolia_ (1990), a book compiled by the Mongolian Academy
of
Sciences. [Academy90].
Section C: HUMAN RIGHTS
C1) Are Tibetan women being forced to have abortions?
The following account is from _Sky Burial_ (1993) by Blake Kerr. Kerr
is
an American physician who visited Tibet in 1987.
I spoke with a Tibetan nurse named Chimi who had worked for three
years at Lhasa's People's Hospital. She explained to me China's
family-planning policy for urban Tibetans. Chimi had learned
English
well and we were able to speak without a translator.
"Tibetan women are allowed to have two children," Chimi said, "but
if
they have one this is considered best. The work unit leader is in
charge of enforcing the central government's policies. In public
meetings that everyone is required to attend, women are told that
it
is best to have one child. If they are sterilized after the first
child, praise will be given for being a good citizen.
"If a woman has a second child," she continued, "the child will
have
rights. But this is discouraged. Sterilization is done
automatically
on many women delivering their second child at Chinese hospitals.
"Having a third child is strongly discouraged. An illegal child has
no ration card for the monthly allotment of Tibetan dietary staples
at government stores: seven kilos of _tsampa_, one-half kilo yak
butter, and cooking oil. Without a ration card a child cannot go to
school, do organized work, travel, or own property.
"In villages there are thousands of illegal children. Tibetans
would
rather have their own way." When asked how these children survived,
Chimi said that such "illegal persons" had to do things like
collect
dung....
My stomach felt queasy as Chimi described how "unauthorized"
pregnancies were routinely terminated with lethal injections. Chimi
said that she herself had given hundreds of these
injections....[Kerr93]
C2) How are Tibetan political prisoners treated?
The following quote is from a 1988 news story that appeared in _The
Washington Post_. It is based on the interviews of two former prisoners
arrested on March 5, 1988 during a large pro-independence
demonstration.
Both former prisoners were held at the Gutsa detention center near
Lhasa.
[The released lay prisoner] said that interrogators beat seven
monks
from one monastery, and then stuffed all seven into a small
confined
water channel. The guards then "stomped all over their bodies," he
said.
"They beat us with whatever was at their disposal, including wash
basins and mugs," he said. "They kicked us and used pistol butts
and
...wooden sticks on us."
The released prisoner said that interrogators used electric cattle
prods as an instrument of torture. Some prisoners also underwent
the
"Chinese rope torture," he said.
"I saw people hanging from ropes tied to their arms behind their
backs, suspended with their feet off the ground. Two of the people
I
saw had their shoulders dislocated by the rope. Many became
·
unconscious as a result."
Both former prisoners said that those who were treated most harshly
in the prisons were Tibetan nuns. Most of the imprisoned nuns have
been released from prison but were said to be reluctant to talk
about
the experience.
The most brutal of the guards were said to be Tibetans, not
Chinese.
[Southerland88]
A recent Amnesty International report includes a list 628 Tibetans who
spent
at least some time in prison during the period 1992-94 as result of
their
political beliefs. [Strib95]
C3) How many Tibetans have died as a result of the Chinese occupation?
The following table was made up by the Bureau of Information of the
Tibetan government-in-exile:
TIBETAN DEATHS UNDER CHINESE OCCUPATION (through 1988)
CAUSE OF DEATH U-Tsang Kham Amdo
Total
------------------------------------------------------------------------
---
Prisons,Labor Camps 93,560 64,877 14,784
173,221
Torture 27,951 48,840 15,940
97,731
Execution 28,267 32,266 96,225
156,758
Uprisings 143,253 240,410 49,042
432,705
Starvation 131,072 89,916 121,982
342,970
Suicide 3,375 3,952 1,675
9,002
TOTAL 427,478 480,361 299,648
1,207,387
Source: [Kewley90]
Section D: STATISTICAL ISSUES
D1) What is the total population of Tibet?
Tibetan Population (in millions)
Year All Ethnic Tibetans Tibet Aut. Reg. Source
----------------------------------------------------------------------
1268 1.0 -- [Goldstein81]
1900 1.0 -- [McEvedy78]
1953 2.776 1.274 [Banister87]
1964 2.501 1.251 [Banister87]
1982 3.870 1.892 [Banister87]
1990 4.593 2.196 [BR-D90][BR-N90]
1992 -- 2.28 [Fiske94]
The figure for 1268 is an estimate made by American scholar Melvyn
Goldstein
on the basis of a Mongol census taken during that year. The figures for
1953,
1982, and 1990 are Chinese census results. The 1992 figure is an
official
Chinese estimate.
Although officially described as census results, the figures for 1964
are
actually estimates published by China's State Statistical Bureau in its
report on the 1982 census. The apparent decline in population between
1953
and 1964 is more likely to be the result of an overcount in the 1953
census
than of any actual decline in population.
D2) How many ethnic Chinese live in Tibet (population transfer)?
The view of the Tibetan government-in-exile is provided by its
Department
of Information and International Relations:
Despite the lack of exact figures, and despite Chinese denials, the
evidence points to a deliberate and long-standing population
transfer
policy. The policy is carried out largely with the help of
Government
incentive programs for Chinese from various Chinese provinces to
relocate in Tibet. Higher wages, special housing, business and
pension
benefits are but some of the incentives provided. China's fourth
population census in 1990 put the Chinese population (including a
small number of Mongols) in the Tibetan provinces of Kham and Amdo
at
4,927,369. However, it is said that there is at least one
unregistered
Chinese against every two registered ones. The actual Chinese
population, both registered and unregistered, in these areas should
be
about 7.5 million. In the recent years, China is reported to have
stepped up the transfer of its population to the "TAR" also.
[Info93]
Article 49 of the Fourth Geneva Convention (1949) states that, `The
Occupying Power shall not deport or transfer parts of its own civilian
population into the territory it occupies.'
In the previous quote, the word `Tibet' is used to refer to the entire
Tibet-Qinghai Plateau. In contrast, the quote below, from a 1994
_Washington
Post_ news article, uses the word to refer to TAR only, a much smaller
area.
Accurate figures for the ethnic breakdown of Tibet's population are
difficult to obtain and are disputed by Chinese officials and the
Tibetan exile community. Many Western analysts say the exile
community's figures are highly exaggerated.
Of Tibet's population of about 2.2 million, there are an estimated
66,000 ethnic Chinese with permanent residence status, according to
Chinese officials. Not included are another 40,000 Chinese
entrepreneurs who are part of an unofficial "floating population"
and
between 40,000 and 65,000 soldiers and paramilitary police, putting
the total Chinese population in Tibet at no more than 8 percent...
In Lhasa, about 50 percent of the population of 150,000 is now
Chinese, longtime residents and Western analysts say. [Sun94]
A 1995 report by the Tibet Support Group UK estimated TAR's `total non-
Tibetan population to be between 250,000 and 300,000, not including
small
groups of peoples indigenous to the region.' The report also concluded
that,
For all the Chinese defined Tibetan autonomous areas (including the
TAR) we estimate the total non-Tibetan population to be between 2.5
to 3 million; figures based on Chinese statistics from 1990 claimed
the non-Tibetan total population to be 1.5 million; figures based
on
Chinese statistics from 1990 claimed the total Tibetan population
for
all the Tibetan autonomous areas to be 4.34 million. [Tibet95]
D3) What are Tibet's economic statistics?
Tibet (TAR) China (PRC) USA
---------------------------------------------------------------------
Per capita GNP in U.S.
dollars (1991) 254 370 22,535
Average annual growth in
real income (1985-91) 5.5 8.1 0.8
Telephone main lines per
100 population (1992) 0.01 1 56
Percentage of adults who
are literate (1990) 56 74 97
Sources: [Fiske94], [Overholt93], [US Census94], [World94]
Section D: FURTHER INFORMATION
E1) What World-Wide Web sites have further information about Tibet?
CMU Lycos: the Catalog of the Internet
http://www.lycos.com/
Carnegie-Mellon University's Internet search engine. Not
specifically
a Tibetan-related site: can be use to find information on any
topic.
Point Survey's number-one-rated Web site.
DharmaNet Electronic
Files Archive http://sunsite.unc.edu/dharma/defa.html
An online Buddhist library maintained by DharmaNet International.
Free Tibet Home Page http://www.manymedia.com/tibet/index.html
This site maintains a list of Tibetan support organizations and
their
programs; articles with suggestions for action you can undertake to
help Tibetans; and a Tibetan reading and resource list.
Global Network Navigator--Travel Center
http://nearnet.gnn.com/gnn/meta/travel/features/bigworld/bigworld14.html
`Live from the Yak Hotel,' a traveller's tale by Jeff Greenwald.
Home Page of Tibet
http://sage.cc.purdue.edu/~wtv/tibet/Welcome.html
This site features an essay on Tibetan history from a Chinese
perspective by Professor T.T. Moh of the America-Tibet Association.
IHEP/China (US mirror site)
http://solar.rtd.utk.edu/~china/tour/tb.html
This site is maintained by the Institute of High Energy Physics in
Beijing.
Janis Font's Home Page
http://www.voicenet.com/voicenet/homepages/kunga
Milarepa Project
http://www.nando.net/music/gm/BeastieBoys/Info/Milarepa/
The Milarepa Project is part of the Music Kitchen site. Its file on
Tibet was supplied by Adam Yauch of the Beastie Boys.
Snow Lion Web Site http://www.well.com/user/snowlion/
A catalog of books on Tibet available from Snow Lion Publications.
Talk.Politics.Tibet FAQ (An indexed version of this document.)
http://www.manymedia.com/tibet/TibetResourcesPolFAQ.html
Tibet Awareness Page
http://www.earthlight.co.nz/users/sonamt/tibetinf.html
Tibetan Studies WWW Virtual Library
text http://coombs.anu.edu.au/WWWVL-TibetanStudies.html
images
http://coombs.anu.edu.au/WWWVLPages/TibPages/Map/tibetmaps.html
images
http://coombs.anu.edu.au/WWWVLPages/TibPages/Art/tibetart.html
These URLs are part of the Asian Studies WWW Virtual Library
maintained
by the COOMBS Computing Unit of Australian National University,
Canberra. They provide web links to 120 facilities worldwide with
Tibet-
related information.
Tibet Current Affairs
http://coombs.anu.edu.au/WWWVLPages/TibPages/Current/tin-
bulletins.html
An on-line archive of current affairs analyses and news bulletins
maintained by the London-based Tibet Information Network.
Tsurphu Foundation Home Page
http://www.maui.net/~tsurphu/karmapa
Information about Tsurphu Monastery, home of the Karmapas.
E2) Where do I find information concerning travel to Tibet?
An FAQ on traveling to Tibet was written by <andrew@dorje.demon.co.uk>.
It can be accessed via the following URL:
http://coombs.anu.edu.au/WWWVLPages/TibPages/Travel/travel-faq.html
E3) What Tibet-oriented mailing lists can I subscribe to?
You can have news about Tibet from a variety of viewpoints e-mailed to
you by subscribing to World Tibet News. To subscribe, send an e-mail
request to <Listserve@vm1.mcgill.ca>. In the body of the message, type
`SUB WTN-L' followed by your full name (NOT your e-mail address). For
example: SUB WTN-L Jane Q. User
Tibet-L is a mailing list for discussing issues related to Tibet.
According
to the description provided by Sonam Darjyay
<sdhargay@ucs.indiana.edu>,
owner of the list, `News and views, comments and questions are welcome
on topics such as tours of lamas, conferences, exhibitions, and
seminars
too. Particularly welcome are submissions on political developments in
Tibet.'
To subscribe, send an e-mail request to
<Listserv@iubvm.ucs.indiana.edu>.
In the body of the message type `SUBSCRIBE TIBET-L' followed by your
full
name. To cancel your subscription, send the command `SIGNOFF TIBET-L'
in
e-mail to <Listserv@iubvm.ucs.indiana.edu>. Send articles to be posted
on
the list to <TIBET-L@iubvm.ucs.indiana.edu>.
E4) What are the addresses of some organizations that deal with Tibet?
AUSTRALIA
Office of Tibet
3 Weld Street, Yarralumla, Canberra ACT, 2600
Tel: (61-6) 285-4046 and (61-6) 282-4306 Fax: (61-6) 282-4301
[The Australian office of the Tibetan government-in-exile.]
CANADA
Canada-Tibet Committee
4675 Coolbrook, Montreal, Quebec H3X 2K7
Tel: (1-514)-487-0665 Fax: (1-514)-487-7825
E-mail: <tibet@richters.com>
[Publishes World Tibet Network News, which is distributed weekly on
both the talk.politics.tibet newsgroup and on the Tibet-L mailing
list. The CTC is currently raising funds to improve Internet access
for Tibetans living in India.]
INDIA
Bureau of His Holiness the Dalai Lama
10 Ring Road, Lajpat Nagar IV, New Delhi 110024
Tel: (91-11) 647-3386 Fax: (91-11) 646-1914
[The Dalai Lama can be e-mailed at the Tibetan Computer Resource
Center <tcrc@cta.unv.ernet.in>. Use "TO: His Holiness" as the
subject.]
Department of Information and International Relations
Central Tibetan Administration, Gangchen Kyishong, Dharamasala 176 215
UNITED STATES OF AMERICA
International Campaign for Tibet
1735 Eye Street, NW, Suite 615, Washington, DC 20006
Tel: (1-202) 785-1515 Fax: (1-202) 785-4343
E-mail: <ict@igc.apc.org>
[The ICT has produced a tourist map entitled `On This Spot: An
Unconventional Map and Guide to Lhasa,' which includes `uncensored
stories behind Lhasa's tourist sites.' The mail order cost is $6.95.
The
ICT also publishes _Tibet Press Watch_, a bi-monthly magazine for ICT
members. Membership costs $25 a year.]
Office of Tibet
241 E 32nd St., New York, NY 10016
Tel: (1-212) 213-5010 Fax: (1-212) 779-9245
E-mail: <otny@igc.apc.org>
[The North American office of the Tibetan government-in-exile.]
Students for a Free Tibet
241 E 32nd St., New York, NY 10016
Tel: (1-212) 213-5011 Fax: (1-212) 779-9245
E-mail: <ustcsft@igc.apc.org>
Tibetan Review, Potala Publications
241 East 32nd St., New York, NY 10016
[_Tibetan Review_ is published monthly in New Delhi by Tibetans. A
subscription is $20 a year.]
Tibetan Women's Association
241 E. 32nd St., New York, NY 10016
Tel: (1-212) 213-5010
[Working to see that the interests of Tibetan women are represented at
the United Nations Conference on Women in Beijing in 1995.]
UNITED KINGDOM
Campaign Free Tibet
30 Hollingbourne Gardens, Ealing, London W13
Tel: (44-181) 998-8368
Office of Tibet
Tibet House, 1 Culworth Street, London NW8 7AF
Tel: (44-171) 722-5378 Fax: (44-171) 722-0362
[The British office of the Tibetan government-in-exile.]
Tibet Information Network
7 Beck Road, London E8 4RE
Tel: (44-181) 533-5458 Fax: (44-181) 985-4751
E-mail: <tin@gn.apc.org>
[Independent news gathering and distribution service on Tibet]
E5) What books about Tibet would you recommend?
Goldstein, Melvyn C. _A History of Modern Tibet, 1913-1951: the Demise
of
the Lamaist State_, Berkeley, 1989, xxv+898 pages. A nonpartisan,
authoritative account by the foremost scholar of modern Tibetan
history.
Grunfeld, A. Tom. _The Making of Modern Tibet_, London, 1987, x+277
pages. A pro-Chinese account by a Canadian sinologist.
Gyatso, Tenzin, Dalai Lama XIV. _Freedom in Exile: The Autobiography of
the
Dalai Lama_, New York, 1990, xiv+288 pages. The life story of a man
who
describes himself as `a human being, and incidently a Tibetan, who
chooses to be a Buddhist monk' (p. xiii).
Harrer, Heinrich. _Seven Years in Tibet_, New York, 1953, xiii+288
pages.
A classic tale of travel and adventure, told by an Austrian
mountain
climber who became a tutor to the Dalai Lama.
Richardson, Hugh Edward. _Tibet and its History_, Boulder, 1984, 327
pages.
A British view, previously published as _A Short History of Tibet_.
Shakabpa, Tsepon W. D. _Tibet: a Political History_, New Haven, 1967,
xii+369 pages. Shakabpa led the 1947-49 Tibetan Trade Mission which
`travelled around the world on _Tibetan_ passports' (p. 323).
Snellgrove, David L. and Richardson, Hugh Edward. _A Cultural History
of
Tibet_, Boston, 1986, 307 pages. A classic survey, now updated.
Richardson was head of the British mission in Lhasa from 1937 to
1947.
Walt van Praag, Michael C. van. _The Status of Tibet: History, Rights
and
Prospects in International Law_, Boulder, 1987, xxiv+381 pages.
Makes
a thoroughly documented case for Tibet's status as an independent
nation.
Section F: SOURCES
[Academy90] Academy of Sciences, MPR. _Information Mongolia: The
Comprehensive Reference Source of the People's Republic of Mongolia
(MPR)_, Oxford, 1990, p. 119.
[Asia90] Asia Watch Committee. _Merciless Repression: Human Rights
Abuses
in Tibet_, New York, 1990, p. 1. A UPI report said that this remark
was made in a meeting with TAR local administrators in July 1988.
[Atlas10] _Atlas of China = Ta-Ch'ing Ti-kuo Ch'uan-t'u_, Shanghai,
1910,
map I.
[Banister87] Banister, Judith. _China's Changing Population_, Stanford,
1987,
pp. 322-23.
[Bell24] Bell, Charles, _Tibet: Past and Present_, Oxford, 1924, pp. 78-
79.
[BR-D90] `Population of China's Ethnic Nationalities,' _Beijing
Review_,
Beijing, 24 Dec 1990, p. 34.
[BR-F89] "`Tibetan Independence'-- Fact or Fiction?" _Beijing Review_,
Beijing, 13 Feb 1989, pp. 25-30.
[BR-N90] `Tibetan Population Outgrows Average,' _Beijing Review_,
Beijing,
26 Nov 1990, p. 10.
[Brunnert12] Brunnert, H. S. and Hagelstrom, V.V. _Present Day
Political
Organization of China_, Shanghai, 1912. p. 467. This example is
from
a 1694 decree issued by the Kangxi emperor.
[Far95] `High Stakes,' _Far East Economic Review_, Hongkong, 22 June
1995.
[Fiske94] Fiske, John D., _China Facts & Figures Annual: 1994_, Gulf
Breeze,
1994, pp. 88, 260, 293, 296.
[Giles1] Giles, Herbert A. _A Chinese English Dictionary_, London,
1912,
pp. 415, 1496.
[Giles2] Ibid. pp. 504, 1434-35.
·
[Goldstein81] Goldstein, Melvyn C. `New Perspectives on Tibetan
Fertility
and Population Decline,' _American Ethnologist_, Washington, Nov
1981,
pp. 721-38.
[Gyatso89] Gyatso, Tenzin, Dalai Lama XIV. _Tibet, China and the World:
A
Compilation of Interviews_, Dharamsala, 1989, p. 31.
[ICJ1] International Commission of Jurists, Legal Inquiry Committee on
Tibet.
_Tibet and the Chinese People's Republic_, Geneva, 1960, p. 3.
[ICJ2] Ibid. pp. 5-6.
[Info93] Department of Information and International Relations, Central
Tibetan Administration. `Tibet: Proving Truth from Facts,'
Dharamasala,
1993.
[Kaye93] Kaye, Lincoln. `Raging Inflation: Lhasa Price Protest
Escalates into
Anti-Chinese Riot,' _Far Eastern Economic Review_, Hongkong, 3 Jun
1993,
p. 13.
[Kerr93] Kerr, Blake. _Sky Burial: An Eyewitness Account of China's
Brutal
Crackdown in Tibet_, Chicago, 1993, pp. 163-64.
[Kewley90] Kewley, Vanya. _Tibet: Behind the Ice Curtain_, London,
1990,
p. 392.
[Kolmas67] Kolmas, Josef. _Tibet and Imperial China: A Survey of Sino-
Tibetan Relations up to the End of the Manchu Dynasty in 1912_,
Canberra, 1967, pp. 27-28.
[Kristof93] Kristof, Nicholas D. `Communist Party Chief Calls for a
Purge
in Tibet,' _The New York Times_, New York, 14 Feb 1993, p. 11.
[Meltzer93] Meltzer, Milton, _Slavery: A World History_, New York,
1993,
Vol. II, p. 258.
[McEvedy78] McEvedy, Colin, and Jones, Richard. _The Atlas of World
Population History_, London, 1978, pp. 168-169.
[Overholt93] Overholt, William H. _The Rise of China: How Economic
Reform
is Creating a New Superpower_, New York, 1993, pp. 103, 105.
[Partridge66] Partridge, Eric. _Origins: A Short Etymological
Dictionary
of Modern English_, New York, 1966, p. 719.
[Southerland88] Southerland, Daniel. `Tibetan Tells of Torture: Monk
Says
Chinese Abuse Prisoners in the Region,' _The Washington Post_,
Washington, 6 Sept 1988, p. A23:1.
[Southerland89] Southerland, Daniel. `The Panchen Lama, Religious
Leader
in Tibet, Dies 50,' _The Washington Post_, Washington, 30 Jan 1988,
p. D4:1.
[Strauss] Strauss, Robert. _Tibet--A Travel Survival Kit_, Berkeley,
1992,
pp. 18-19.
[Strib95] `Report: Hundreds Jailed, Tortured in Tibet,' _Star-Tribune_,
Minneapolis, 30 May 1995, p. 4A.
[Sun94] Sun, Lena H. `Ethnic Animosities Reborn as Chinese Traders
Flood
Tibet,' _The Washington Post_, Washington, 15 Sept 1994, p. A27:1.
[Schwartz] Schwartz, Ronald D. _Circle of Protest: Political Ritual in
the Tibetan Uprising_, New York, 1994, pp. 160-61.
[Tibet95] Tibet Support Group UK. _New Majority Chinese Population
Transfer
into Tibet_, London, 1995.
[US Census94] U.S. Bureau of the Census. _Statistical Abstract of the
United States: 1994_, Washington, 1994, tables 696, 1375.
[Walt1] Walt van Praag, Michael C. van. _The Status of Tibet: History,
Rights and Prospects in International Law_, Boulder, 1987, pp. 287-
288.
[Walt2] Ibid. p. 79.
[Walt3] Ibid. p. 196. The quote is from a speech Solzhenitsyn made in
Tokyo.
[Walt4] Ibid. p. 318.
[Walt5] Ibid. p. 112.
[Walt6] Ibid. p. 36. This example is from a telegram sent by the Qing
Foreign Ministry to the Ambans in Lhasa in 1904.
[Walt7] Ibid. p. 320.
[World94] _World Almanac and Book of Facts: 1995_, New York, 1994, p.
833.
[Yang75] Yang Shou-ching. _Li Tai Yu Ti Yen Ko T`u_, Taipei, 1975, Vol
1,
pp. 13-71. This atlas was originally published in 1879 as _Li Tai
Yu
Ti Yen Ko Hsien Yao Tu_.
Peter Kauffner Copyright 1994, 1995
Minneapolis, Minnesota
Peter.Kauffner@tclbbs.com
`There are many great nations on this earth who have achieved
unprecedented
wealth and might, but there is only one nation which is dedicated to the
well-
being of humanity and that is the religious land of Tibet, which
cherishes a
joint spiritual and temporal system.'--resolution of the Tibetan
National
Assembly, 1946