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- This information is copyrighted. You may use it, or reproduce
- it entirely. You may not alter the information out of its
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- John L. Lipscomb, P.O. Box 11884, Memphis, TN 38111
- =============================================================
-
- FOUNDATIONAL SURVEY OF THEOLOGY
-
- Section Eight: ANGELOLOGY
-
- THE ANGELS OF SATAN, DETAILS OF DEMONOLOGY
- ______________________________________________________________
-
-
- "Then one of the multitude answered and said,
- 'Teacher, I have brought You my son, who has a mute
- spirit. And wherever he seizes him, he throws him down;
- he foams at the mouth, gnashes his teeth, and becomes
- rigid. So I spoke to Your disciples, that they should
- cast him out; but they could not.'
-
- He answered him and said, 'O faithless generation,
- how long shall I be with you? How long shall I bear with
- you? Bring him to Me.'
-
- Then they brought him to Him. And when he saw Him,
- immediately the spirit convulsed him, and he fell on the
- ground and wallowed, foaming at the mouth.
-
- So He asked his father, 'How long has this been
- happening to him?' And he said, 'From childhood. And
- often he has thrown him both into the fire and into the
- water to destroy him. But if you can do anything, have
- compassion on us to help us.'
-
- Jesus said to him, 'If you can believe, all things
- are possible to him who believes.'
-
- Immediately the father of the child cried out, and
- said with tears, 'Lord, I believe; help my unbelief!'
-
- When Jesus saw that the people came running
- together, He rebuked the unclean spirit, saying to him,
- 'You, dumb and deaf spirit, I command you, come out of
- him, and enter no more.
-
- Then the spirit cried out, convulsed him greatly,
- and came out of him. And he became as one dead, so that
- many said, 'He is dead.' But Jesus took him by the hand,
- and lifted him up and he arose." Mark 9.17-27
-
-
- The reality of the evil spirit, demonic fallen angels,
- is questioned by the 'rational world.' Consider, however,
- the reality of the ministry of the Lord Jesus Christ. He
- recognized their presence. He rebuked their action. He spoke
- to them according to the revelation of their nature. He
- commanded them to depart from the possessed. To disbelieve in
- demons is to disbelieve in the Saviour commands them.
-
-
- I. The ACTIVITIES of Demons in PROVOKING and OFFENDING
-
- A. They attack the Purpose of God
-
- They attack the program and purpose of God by action
- against the human race through governments and national
- leaders (Rev. 16.13-16; Dan. 10.13-14; 1 Kings 22.19-23).
-
- B. They attack the People of God
-
- They attack the human race through sickness and
- physical maladys:
-
- 1. Imposed dumbness and deafness (Matt. 9.32-33;
- Mark 9.25)
-
- 2. Physical blindness (Matt. 12.22) and spiritual
- blindness (2 Cor. 4.3-4)
-
- 3. Lunacy and paralysis (Matt. 4.23-34)
-
- 4. Oppression (Acts 10.38)
-
- 5. Infirmity, deformity (Luke 13.11-17)
-
- 6. Convulsions (Mark 9.20)
-
- 7. Uncleaness, the doorway to disease (Luke 4.36)
-
- The Scriptures do not attribute all ailments and
- sickness to demons.
-
- Conversely, all healing, particularily through a so-
- called "healer", is not necessarily Divine.
-
- If a demon can cause sickness, then he can relax
- that infirmity, therefore instant "healing". This action
- focus attention on the deceived "healer", who represent
- himself as a minister of righteousness (cf 2 Cor. 11.13-
- 15).
-
- Healing, genuine supernatural complete and
- instaneous caring, is accomplished by God alone. This
- healing is to the praise of His glory and is testified as
- such.
-
- C. They attack the Proclamation of God
-
- They attack the Word of God by hiding the Gospel (2
- Cor. 4.3-4), promoting false doctrine (1 Tim. 4.1-3) and
- encouraging heresy (1 Tim. 4.1)
-
- D. They attack the Provision of God
-
-
- They oppose the Christian's walk by faith, even to
- the point of open warfare. (Eph 6.11-12)
-
- 1. Enactment
-
- By enacting counterfit worship (Lev. 17.7;
- Deut. 32.17; 2 Chron. 11.5; Psa. 106.37; 1 Chron.
- 10.14-21)
-
- 2. Error
-
- By error, contrary to the Word of God (1 John
- 4. 1-6, cf. 2.18-22; 1 Tim. 4.1)
-
- 3. Emotionalism
-
- By emtionalism, charismatic workings,
- experiential "feelings" apart from direct direction
- of the Scriptures.
-
- Spirituality is not obtained from experience, "holy
- rollers", "gibberish talking" and the like. These things
- do not make an individual spiritual.
-
- Spirituality is obtained by a moment by moment
- dependence upon the Holy Spirit, Who manifests forth the
- "Christ life" in and through the dependent saint.
-
- Emotionalism, feelings, anything the agents of evil
- can substitute in place of the Word of God will be the
- things they use.
-
- Trust God the Holy Spirit to make the Lord Jesus
- Christ real in your life and give you the experiences He
- has for you because "All Scripture is profitable... that
- the man of God may be perfect..." (2 Timothy 3. 16-17)
-
-
- II. The ACTION of Demons in POSSESSING and OPPRESSING
-
- A. Demonic Possession
-
- 1. Demonic Possession Defined
-
- Demonic possession is exactly what the term
- implies. A demon, a fallen spirit creature, enters
- into and resides within in a person for the express
- purpose of controlling and dominating the physical
- body of that individual.
-
- This process finds the individuality of the
- demonized under the direction of the demon. Dr.
- Merrill Unger, states regarding possession.
-
- "The loss of what may be called 'individualism,' or
- the consciousness of a distinct and self-determining
- individuality, with the power of self-origination in
- mental and moral actions, which distinguish the human
- soul from the animal, accounts for the hideous, inhuman,
- and often bestial behaviour of the demonized. Their
- conduct is not due to mental disease, where injury to the
- brain or nervous system may cause previously existing
- mental impressions to be excited without corresponding
- outward stimulas in maniacal disorders, nor is it due to
- vice as involving the power of moral self-origination and
- self-action, but it is attributable to the presence of an
- inhibiting superior power of evil. (*Biblical
- Demonology*, Scripture Press Publications, Wheaton, IL,
- p. 96.
-
- 2. Demonic "Possession" Demonstrated
-
- Review an Extreme Example- Mark 5.1-20,
- parallel passages: Matt. 8.28-34; Luke 8.26-39
-
- -The possessed man's abode, the "tombs" (5.2-
- 3,5) caves in rock cliffs.
-
- -The possessed man's plight "with an unclean
- spirit" (5.2,8,12,13).
-
- -The possessed man's state - self-destruction:
- "could not be bound" (3-4); "crying and cutting
- himself...day and night" (5); "chains plucked
- asunder" supernatural strength (4).
-
- -The demon's abode, the "possessed" man (15).
-
- -The demon's plight - confrontation with the
- Lord (6-13).
-
- -The demon's state: having to "worship" the
- Lord Jesus (6); pleading "torment me not" ( 7);
- having to vacate the host "come out" (8); request
- "send us into the swine" (12).
-
- Refer: Matt. 4.24, 8.16, 28; Mark 1.32
-
- 3. Demonic Possession Deliberated
-
- Not all examples of possession are as violent
- or harsh upon the host as the previous example, but
- all can be eternally damning unless the Lord Jesus
- Christ intervenes.
-
- -Some are religious, Satan's ministers (1 Cor.
- 10.13-21 and 2 Cor. 11.13-15).
-
- -Some are rebuked, Saul and the witch of En-Dor
- (1 Sam. 28.7-20; cf. Lev 19.31, 20.6-7, 27; Deut.
- 18.10-12).
-
- -Some are revealing, Satan entered Judas (John
- 13.27; Luke 22.3).
-
-
- B. Demonic oppression
-
- 1. Demonic Oppression Defined
-
- Demonic oppression or influence is the activity
- of one demon, or more, influencing, oppressing or
- harassing a person from without, exerting indirect
- control over actions, attitudes, etc.
-
- 2. Demonic Oppression Demonstrated
-
- Refer: Acts 13.6-12
-
- Seeking to "withstand" the Lord, a demon
- possessing a sorcerer, hindered the testimony of
- believers. Paul perceiving this perversion and
- rebuked the evil spirit, encouraging belief in all
- who witnessed the event.
-
- Refer: Acts 16.16-18
-
- Attempting to undermine the Lord's work, a
- demon-possessed slave girl continues to harass Paul
- and company. When the demon was expelled from the
- girl, her masters lost their source of ill-gotten
- gain. Subsequently, they accosted Paul and Silas
- and brought them before the city magistrates, who
- beat them and cast them into prison.