THIS THING BETWEEN MY LABIA
IS NOT MY CLIT? or
GenderTrouble at the MOMA
(The following is from a real dialogue, overhead live
at New York's Museum of Modern Art, or MOMA. The
discussion ensued as participants were standing before
Rene Magritte's famous painting of a pipe, entitled
"This Is Not a Pipe", which hangs directly beneath his
wife Shirley's lesser-known painting of a cunt,
entitled "This Is Not My Cunt.")
Our Dramatis Personae:
(In Order of Appearance)
Tina Transexual
Rita Radical
Paula Postfeminist
Diana Deconstruction
TT: I thought we'd discuss my clit today.
RR: Why bother?
TT: Because it's my turn to suggest a topic for our discussion
group, that's why, and I was...
RR: Can we get on with this, please?
TT: ...simply wondering if it was really a clit. You
see, I've been reading a lot of that cultural feminism
stuff, and I was jerking off this morning when...
RR: Could you please use an even more disgusting term?
TT: ...I started freaking out: What if this little sucker
isn't my clit at all? It derailed my entire
orgasm. Why, I almost chucked my Magic Wand, then and
there.
PP: Well, it's pretty obvious to me. If it looks like a clit,
walks like a clit, and it quacks like a clit, it must
be a clit. Or a duck; I forget which.
RR: That is total bullshit. A clit is a
female organ, it grows only on
women. You might as well transplant one of your
testicles (sorry Tina, but you asked for this) onto your
foot and call it a big toe.
TT: (Sob!)
DD: Now, now, Tina honey. Rita's just trying to make a point,
aren't you dear? And anyway, Paula's right: It functions
like a clit and it looks like a clit, doesn't it? You jerk
it off (sorry, Rita) I mean, you masturbate it (sounds even
worse) like a clit, don't you? Then for you, it
is a clit. You should be free to call it whatever
you want. These definitions are all arbitrary and
culturally-bound, anyway. Bodies are just
surfaces onto which culture writes the meanings it
needs.
RR: Well, then maybe I should call my nose a clit and my
eyebrows a pubic bush. And who says identity follows form?
Suppose my clit enlarged on testosterone, like it did when I
was body building? Does that make it a penis? Are you
saying I became... became... (gasp) A MAN? (You watch your
ass here, Diana.)
DD: Depends how you look at it, Rita. Instead of looking at
what gets into the category of "clits", maybe we ought to
start examining the "category of clits" itself. Who
benefits when we call one thing a "clit" and exclude
something else? And who gets to decide? Who invented the
term "clitoris", anyway? Clits and penises were originally
understood as different-sized versions of the same organ,
both from the same prenatal tissue and both getting
erections before ejaculation. So maybe "clit" and "penis"
are similar organs on one common body, made distinct and
separate to make "male" and "female" more distinct and
separate.
PP: Hey, didn't I read on a "Famous Lesbian Feminists" softball
trading card that all our terms were invented by DSWM?
[Dead Straight White Males - Elucidating Ed.] What if this
whole conversation is happening inside a
structure made by and for straight white guys? Wow; This
is really intense! I gotta go pierce something.
RR: Now wait a fucking minute there, Paula. Are you
really going to tell me I don't have a clit?
PP: Tell you what, Rita: Let me go down on you and Tina and
I'll give you the definitive answer in... oh,
about an hour (...maybe two).
RR: Shut up, Paula. Diana, now you've got her fuzzying-up a
very clear line, too. Boys have penises and girls have
clits. All you have to do is look at them side-by-side and
it's as plain as night-and-day and you know it.
PP: What about the intersexed?
TT: Yeah, Rita. What about the intersexed? Remember last
summer there was this intersexed person at Camp Trans at the
MWMF [Michigan Womyn's Music Festival - Illuminating Ed.]
S/he had both a penis and a vagina. What about him/her?
RR: Oh, you know as well as I do that's just a freak occurrence?
If you took the condition to a good doctor, you could get it
fixed. We can't very well define our categories by the
exceptions.
DD: Whoops! Dead meat there, Rita. First off, who gets to
decide what is a "freak occurrence?" Until recently, seems
us lesbionics were "freak occurrences," and the good doctors
tried their hand at "fixing" us. You want that for your
dyke daughter Dana? Second, calling something a "freak
occurrence" is just another way of saying "I don't want to
deal with this; it fucks with my categories." And it denies
the legitimacy of that person's experience. Maybe s/he
feels completely correct and fulfilled with his/her genitals
exactly as they are. Third, you might say "we
can't define our categories by the exceptions," but that's
precisely what you do. Your categories might not
contain these exceptions, but excluding
troublesome identities creates the "outside" which makes
your "inside" possible, and keeps it stable. Your idea of
"valid" genitals is maintained at the expense of creating
other genitals as "invalid."
RR: Diana, I swear you're gonna make me hurl in about 10 seconds
here; you know, call up Raaaalph on the white phone; blow
groceries. To begin with, I never said we should
discard her/him, just that his/her genitals
weren't normal or even...
PP: Look who's talking about "normal" here...
RR: You know what I mean, Paula, I just said that...
PP: NO, I don't. When I shaved my head, pierced my labia and
strapped on "Mighty Mike" to celebrate my 2-month
anniversary with my lover Fredd last night, was that
"normal?"
RR: But calling a behavior "abnormal" isn't the same
thing as calling something physical "abnormal."
Nature made bodies to be a certain way. Now you're taking
my argument out of context.
DD: On the contrary. I think she's calling into question the
whole idea of a system which makes some things "normal" and
gives them social legitimacy at the expense of others.
RR: But nature created genitals to perform specific biological
functions. Now, how can someone with both male and female
genitals possibly mate and reproduce if they're...
PP: Are you saying "Mighty Mike" isn't... (choke) NATURAL? Why,
I'll have you know he's made from 100% recycled compressed
soy by-products, shipped directly to Eve's Vibrations. (And
it just so happens I'm packing today, so you watch your ass,
Rita, or I'm going to "reproduce" your butt right here and
then you can tell me about "mating.")
TT: Hey, wait a minute! I'm sure this is all very
interesting for you girls (only a little yoke, Rita), but I
still don't know if I have a clit like a real
woman. Look here, doesn't this look like a clit to you,
Paula? How 'bout you, Diana? At least stop sticking your
finger down your throat long enough to look, Rita! (By the
way, if you really are packing Paula, could I see
you for a minute or so after we're...)
DD: There aren't any "real" women or "unreal" women to be, Tina.
Tina! Stop drooling over Paula's crotch and listen. And
Paula, please stop staring at Tina's clit and jacking off
"Massive Mack," or whoever, okay? Look, both of you have
crossed from being seen as a man to being seen as a woman
(or vice versa), right? So you grok gender as a display, a
cultural performance, a "doing" not a "being"?
TT: But I'm talking about being a female here not
about being seen as a woman (sniffle).
DD: That's still the same process, only one step removed. See,
heterosexuality needed simple, opposing, binary genders: man
and woman. To justify 2 social genders, it stood them on 2
simplistic, opposing, binary "natural" sexes. Viola! Male
and Female. To make it all hang together, sex was conceived
as permeating everyone's very existence, an essential part
of what we were, not just a description of certain
kinds of genitals. Biology, informed by the same agenda,
legitimized this structure by naming and conceiving of
genitalia as binary, opposing, and completely distinct as
possible. Other conceptions of sex were discarded; and
other genital formations which might challenge the neat
little boxes were discarded as "abnormal."
PP: Diana, this heavy-duty deconstruction rap always loses me on
the curves. Are you saying my body is a concept, like
beauty or justice? I can't see that. You can tell me
"chair" is just a social concept, but there's still
something to catch my lezzie butt when I sit down .
DD: Not exactly. Your body undoubtedly exists, but the ways in
which we see it are culturally created. And your body
undoubtedly has parts used for sexual pleasure. But it took
Heterosexual Man (and I do mean Man) to appropriate your
cunt and ovaries and hormones and whatever else he threw in
and write them onto your entire being as the Female Sex.
His sexual politics required it: If there were 10 sexes,
heterosexuality would collapse like a stuck balloon. Being
"heterosexual" would just mean gettin' down with the other 9
sexes of which you weren't a member.
RR: Diana, this is some major-league, double barrelled, USDA
grade horseshit you're shovelling out here...
TT: Oh Gawd! Then what about my... my vagina? It's
made from parts of my penis, too. Does that mean it's
still a penis, or a vagina, or in-between, or
something else entirely? (I'm going to be sick here.)
RR: Of course it's still a penis. You just moved it
around a little by paying some crazed patriarchal surgeon
to...
DD: But until the 1800's the vagina was understood as an
inverted penis, and even drawn that way in anatomy texts.
In fact, the vagina wasn't even named as a
separate organ until 19th century sexual politics required
it.
RR: So maybe they were just dumber than we are,
Diana. (zipppp) Look here! A real vagina leads
to a uterus and ovaries and things. Now if I punch a whole
in my butt over here and line it with skin, does that make
it a vagina-on-my-butt, or just another weird-ass puncture
wound?
PP: Hey, wait a minute now! My mom just had a radical
hysterectomy. Are you telling me my Mom's vagina is now a
"weird-ass puncture wound?"
RR: Don't you yell at me, Paula, I'm just trying to
make a point here and you're blowing my entire...
TT: ...but if I'm not a REAL woman, then what about my...
PP: ...my mom is going to fuck you UP, Rita, just you wait...
DD: ...and as Foucault definitively proved, juridical structures
invariably produce and then conceal the very materialities
they presume to describe, through a process of...
(Curtains. Fade to black.)
Riki Wilchins
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