TSK - MARK 5

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  1  Christ delivering the possessed of the legion of devils,
13  they enter into the swine.
22  He is entreated by Jairus to go and heal his daughter.
25  He heals the woman of the bloody issue,
35  and raises from death Jairus' daughter.

VERSE 1
   * Mr 4:35 Mt 8:28-34 Lu 8:26 *etc:

VERSE 2 
 - out.
   * Isa 65:4 Lu 8:27
- a man.
  Matthew gives a brief account of two demoniacs who were
  dispossessed on this occasion; but Mark and Luke omit the
  mention of one (who was perhaps not so remarkable).  That
  these wretched men were not merely mad, as some suppose, but
  really possessed of evil spirits, appears clearly from the
  language employed, as well as from the narrative itself.
  Matthew expressly affirms that they were 'possessed with
  devils,' or demoniacs, [daimonizomai <1139>;] Mark says he
  had 'an unclean spirit,' i.e., a fallen spirit; and Luke
  asserts, that he 'had devils (or demons) a long time,' and
  was called Legion, 'because many devils were entered into
  him.'  With supernatural strength the demons burst asunder the
  chains and fetters with which he was bound; they address
  Christ as the 'Son of the most high God;' they beseech him to
  suffer them to enter into the swine; and when he had given
  them leave, they 'went out and entered into the swine,' etc.

- with.
   * :8; 1:23,26; 3:30; 7:25 Lu 9:42
VERSE 3
    * Mr 9:18-22 Isa 65:4 Da 4:32,33 Lu 8:29

VERSE 4 
 - tame.
   * Jas 3:7,8

VERSE 5 
 - crying.
   * 1Ki 18:28 Job 2:7,8 Joh 8:44

VERSE 6 
 - he ran.
   * Ps 66:3 *marg:
   * Ps 72:9 Lu 4:41 Ac 16:17 Jas 2:19

VERSE 7 
 - What.
   * Mr 1:24 Ho 14:8 Mt 8:29 Lu 4:34
- Son.
   * Mr 3:11; 14:61 Mt 16:16 Joh 20:31 Ac 8:37; 16:17
- I adjure.
   * 1Ki 22:16 Mt 26:63 Ac 19:13
- that.
   * Ge 3:15 Mt 8:29 Lu 8:28 Ro 16:20 Heb 2:14 2Pe 2:4 1Jo 3:8
   * Jude 1:6 Re 12:12; 20:1-3
VERSE 8
    * Mr 1:25; 9:25,26 Ac 16:18

VERSE 9 
 - What.
   * Lu 8:30; 11:21-26
- Legion.
   * Mt 12:45; 26:53
VERSE 10
    * :13; 3:22

VERSE 11 
 - herd.
   * Le 11:7,8 De 14:8 Isa 65:4; 66:3 Mt 8:30 Lu 8:32
VERSE 12
    * Job 1:10-12; 2:5 Lu 22:31,32 2Co 2:11 1Pe 5:8

VERSE 13 
 - gave.
   * 1Ki 22:22 Job 1:12; 2:6 Mt 8:32 1Pe 3:22 Re 13:5-7; 20:7
- the herd.
   * Joh 8:44 Re 9:11
VERSE 14
    * Mt 8:33 Lu 8:34

VERSE 15 
 - him that.
   * :4 Isa 49:24,25 Mt 9:33; 12:29 Lu 8:35,36; 10:39 Col 1:13
- and they.
   * 1Sa 6:20,21; 16:4 1Ch 13:12; 15:13 Job 13:11 Ps 14:5 2Ti 1:7
VERSE 16
    * :16
VERSE 17
    * :7; 1:24 Ge 26:16 De 5:25 1Ki 17:18 Job 21:14,15
   * Mt 8:34 Lu 5:8; 8:37 Ac 16:39

VERSE 18 
 - prayed.
   * :7,17 Ps 116:12 Lu 8:38,39; 17:15-17; 23:42,43 Php 1:23,24

VERSE 19 
 - Go home.
   * Ps 66:16 Isa 38:9-20 Da 4:1-3,37; 6:25-27 Jon 2:1 *etc:
   * Joh 4:29 Ac 22:1-21; 26:4-29

VERSE 20 
 - Decapolis.
   * Mr 7:31 Mt 4:25
VERSE 21
    * Mt 9:1 Lu 8:40

VERSE 22 
 - there.
   * Mt 9:18,19 Lu 8:41,42
- rulers.
   * Lu 13:14 Ac 13:15; 18:8,17
- he fell.
   * :33 Mt 2:11 Lu 5:8; 8:28 Ac 10:25,26 Re 22:8

VERSE 23 
 - besought.
   * Mr 7:25-27; 9:21,22 2Sa 12:15,16 Ps 50:15; 107:19 Lu 4:38; 7:2,3,12
   * Joh 4:46,47; 11:3
- lay thy hands.
   * Mr 6:5,6,13; 16:18 2Ki 5:11 Mt 8:3 Lu 4:40; 13:13 Ac 28:8
   * Jas 5:14,15

VERSE 24 
 - went.
   * Lu 7:6 Ac 10:38
- and thronged.
   * :31; 3:9,10,20 Lu 8:42,45; 12:1; 19:3

VERSE 25 
 - a certain.
   * Mt 9:20-22 Lu 8:43,44
- an issue.
   * Le 15:19,20,25-27
- twelve.
   * Lu 13:11 Joh 5:5,6 Ac 4:22; 9:33,34

VERSE 26 
 - had suffered.
  No person will wonder at this account when he considers the
  therapeutics of the Jewish physicians, in reference to
  diseases of this kind (for an account of which, see Drs.
  Lightfoot and Clarke).  She was, therefore, a fit patient for
  the Great Physician.

   * Job 13:4 Jer 8:22; 30:12,13; 51:8
- nothing.
   * Ps 108:12

VERSE 27 
 - touched.
   * Mr 6:56 2Ki 13:21 Mt 14:36 Ac 5:15; 19:12
VERSE 28

VERSE 29 
 - straightway.
   * Ex 15:26 Job 33:24,25 Ps 30:2; 103:3; 107:20; 147:3
- fountain.
   * Le 20:18
- plague.
   * :34; 3:10 1Ki 8:37 Lu 7:21

VERSE 30 
 - virtue.
   * Lu 6:19; 8:46 1Pe 2:9 *marg:

VERSE 31 
 - Thou seest.
   * Lu 8:45; 9:12
VERSE 32

VERSE 33 
 - the woman.
   * Mr 4:41 Lu 1:12,29; 8:47
- and told.
   * Ps 30:2; 66:16; 103:2-5; 116:12-14

VERSE 34 
 - Daughter.
   * Mt 9:2,22 Lu 8:48
- thy faith.
   * Mr 10:52 Lu 7:50; 8:48; 17:19; 18:42 Ac 14:9
- go.
   * 1Sa 1:17; 20:42 2Ki 5:19 Ec 9:7

VERSE 35 
 - there came.
   * Lu 8:49
- thy daughter.
   * Joh 5:25; 11:25
- why.
   * Lu 7:6,7 Joh 11:21,32,39
- the Master.
   * Mr 10:17 Mt 26:18 Joh 11:28

VERSE 36 
 - only.
   * :34; 9:23 2Ch 20:20 Mt 9:28,29; 17:20 Lu 8:50 Joh 4:48-50; 11:40
   * Ro 4:18-24

VERSE 37 
 - he suffered.
   * Lu 8:51 Ac 9:40
- save.
   * Mr 9:2; 14:33 2Co 13:1

VERSE 38 
 - and seeth.
   * Jer 9:17-20 Mt 9:23,24; 11:17 Lu 8:52,53 Ac 9:39

VERSE 39 
 - not dead.
   * Da 12:2 Joh 11:11-13 Ac 20:10 1Co 11:30 1Th 4:13,14; 5:10

VERSE 40 
 - they.
   * Ge 19:14 Ne 2:19 Job 12:4 Ps 22:7; 123:3,4 Lu 16:14 Ac 17:32
- when.
   * 2Ki 4:33 Mt 7:6; 9:24,25 Lu 8:53,54
- he taketh.
  He took just so many as prudence required, and as were
  sufficient to prove the reality of the cure; to have permitted
  the presence of more, might have savored of ostentation.

VERSE 41 
 - took.
   * Mr 1:31 Ac 9:40,41
- Talitha cumi.
  [Talitha cumi;] which is pure Syriac, the same as in the
  Syriac version, the proper translation of which is given by
  the evangelist.

- Damsel.
   * Mr 1:41 Ge 1:3 Ps 33:9 Lu 7:14,15; 8:54,55 Joh 5:28,29; 11:43,44
   * Ro 4:17 Php 3:21
VERSE 42
    * Mr 1:27; 4:41; 6:51; 7:37 Ac 3:10-13

VERSE 43 
 - he charged.
   * Mr 1:43; 3:12; 7:36 Mt 8:4; 9:30; 12:16-18; 17:9 Lu 5:14; 8:56
   * Joh 5:41
- and commanded.
  This was to shew that she had not only returned to life, but
  was also restored to perfect health; and to intimate, that
  though raised to life by extraordinary power, she must be
  continued in existence, as before, by the use of ordinary
  means.  The advice of a heathen, on another subject, is quite
  applicable:  Nec Deus intersit, nisi dignus vindice nodus
  inciderit. 'When the miraculous power of God is necessary, let
  it be resorted to; when not necessary, let the ordinary means
  be used.'  To act otherwise would be to tempt God.

- Given.
   * Lu 24:30,42,43 Ac 10:41



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