(4.) God claims the right to exercise supreme authority.
"Thine, O Lord, is the greatness and the power, and the glory, and the victory, and the majesty; for all that is in the heaven and the earth is Thine; Thine is the kingdom, O Lord, and Thou art exalted as head above all" (1 Chron. 29:11).
"For God is the king of all the earth, sing ye praises with understanding" (Psalms 47:7).
"For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; He will save us" (Isaiah 33:22).
(5.) God claims the right to exercise His own discretion in using such means, and in exerting such an agency as will secure the regeneration of men, or not, as it appears wise to Him.
"Yet the Lord hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day" (Deut. 29:4).
"Wherefore thus saith the Lord God of hosts, Because ye speak this word, behold, I will make My words in thy mouth fire, and this people wood, and it shall devour them" (Jerem. 5:14).
"And the disciples came, and said unto Him, Why speakest Thou to them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given" (Matt. 13:10).
"What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction. And that He might make known the riches of His glory on the vessels of mercy, which He had before prepared unto glory" (Romans 9:22-23).
"In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth" (2 Tim. 2:25).
(6.) God claims the right to try His creatures by means of temptation. "If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, let us go after other Gods, which thou hast not known, and let us serve them; Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul" (Deut. 13:1-3).
"And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner. And there came forth a spirit, and stood before the Lord, and said, I will persuade him. And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also; go forth, and do so" (1 Kings 22:20-22).
"And the Lord said unto Satan, hast thou considered My servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? And still he holdeth fast his integrity, although thou movedst Me against him, to destroy him without cause. So went Satan forth from the presence of the Lord, and smote Job with sore boils, from the sole of his foot unto his crown" (Job 2:3, 7).
"Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil" (Matt. 4:1).
(7.) God also claims the right to use all creatures, and to dispose of all creatures and events, so as to fulfil His own designs.
"I will be his father, and he shall be my son; if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men" (2 Samuel 7:14).
"Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honorable, because by him the Lord had given deliverance unto Syria; he was also a mighty man in valor, but he was a leper" (2 Kings 5:1).
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