$Unique_ID{bob00083} $Pretitle{} $Title{Rembrandt Chapter V} $Subtitle{} $Author{Sharp, Elizabeth A.} $Affiliation{} $Subject{rembrandt rembrandt's pictures work etching light painter sir portraits power} $Date{} $Log{} Title: Rembrandt Author: Sharp, Elizabeth A. Chapter V Chapter V - Sacred Subjects - Etchings - Portraits 1632-1642 Commissions from Prince of Orange - Rembrandt's letters - Price of pictures - Method of work - Biblical subjects - Chiaroscuro - Etching - Method of study - Rembrandt's predecessors - His originality - Earliest plates - "Ecce Homo" - His pupils - "Raising of Lazarus" - "The Angel Appearing to the Shepherds" - "Death of the Virgin" - Rembrandt, the fashionable portrait painter - Millais's criticism - Notable portraits - "The Standard-Bearer" - Portraits of old women. Prince Frederick Henry of Orange became Stadtholder in 1629; he was a man of taste and culture who filled his various palaces and country-houses with statuary and pictures by the best artists of his day: Honthorst, Rubens, de Grebber, van Goyen, and others. These he acquired mainly through the mediumship of his secretary, Constantine Huijgens, the poet. The portraits of Huijgens' brother Maurice, and of his brother-in-law, Admiral van Dorp, had been painted by Rembrandt; and doubtless it was Huijgens who drew the Prince's attention to him as a promising painter of portraits and of religious subjects. Rembrandt's most recently finished biblical subjects had been the "Good Samaritan," now in the Wallace Collection, a subject which he treated repeatedly in his various mediums, and the exquisite little "Christ Appearing to Mary Magdalene as a Gardener." About 1632 he received commissions from the Prince for several scriptural paintings, and by the year 1639 he had executed six, now to be seen in the Munich Pinacothek. Concerning some of these pictures, Rembrandt wrote several letters to Huijgens; they are of special interest, as they are the only documentary remains from Rembrandt's hand. Though an educated man, of wide receptive mind, impressionable and thoughtful, he was no scholar, and lacked culture. What we know of his teaching, and we know little, is reported by his pupils. These letters, therefore, are of extreme value and interest. The following, now in the British Museum, refers probably to one of two panels finished in 1633, representing "The Erection of the Cross," and "The Descent from the Cross." "Sir, - After my friendly greetings, I would take it as kind if you will come soon to see if the piece accords well with the other; and as concerns the price of the piece, I have well earned 200 pounds (pondt), but I will content myself with what your Excellence sends me. You will, Sir, forgive my frankness, and I will not fail to make recompense therefor. "Your devoted and obedient servant, "Rembrandt. "Your Excellency's picture will show best placed in a strong light." A letter dated February, 1636, states that the painter is at work on his commissions, three Passion-pictures, "An Entombment," "A Resurrection," and "An Ascension," the latter then finished. The two first were finished in 1639, and Rembrandt wrote of them as follows. The letter is in the collection of the Queen of the Netherlands. "Sir, - As I have had great pleasure in working well upon the two pictures that your Highness ordered, one being the laying of the dead body of Christ in the grave, and the other the Christ rising from the dead to the great fear of the watchers; these two pieces are now finished with much study and zeal, so that I am disposed to deliver them to do pleasure to your Highness; for in these two I have taken care to express the most natural movement, and this is the chief reason why I have been occupied so long with the same. "I beg you therefore, Sir, to acquaint his Highness, and to tell me, Sir, if the two pieces shall be first sent to you, as happened before; to this I first await a letter in answer. "And as you, Sir, have twice occupied yourself in this matter, I add as an acknowledgment a piece of ten feet long and eight feet high to do honour, Sir, in your house, whereupon I wish you all happiness and welfare to all eternity. Amen. "Sir, your devoted and affectionate servant, "Rembrandt." At one side is written: "Sir, I live on the inner Binnen Amstel, the house is named the Suijkerbackerij." Upon the 14th January, 1639, he wrote acknowledging a friendly and favourable letter, wherein evidently Huijgens had hesitated to accept the gift of the picture. The painter now presses acceptance, and states that the Receiver Uijtenboogaerd asked to see the pictures before they were packed, and offered, with the Prince's consent, to pay Rembrandt from his office in Amsterdam. The painter begs that he may be paid as soon as possible, "which will be extremely useful to me in this moment." He adds, as postscript, concerning his gift to Constantine Huijgens: "Hang the piece, Sir, in a bright light, so that it can be looked at from a distance, thus will it show best." It was possibly in return for the good offices of Uijtenboogaerd that Rembrandt executed the etching of "The Goldweigher," signed and dated 1639. In despatching the pictures, Rembrandt wrote that he hoped the Prince would not give him less than 1,000 florins each, but that if his Highness thinks they deserve less, to give less as it seems good to him; and adds as postscript that he had paid upon the frames and the case forty-four florins. The Prince found the price too high, and offered the lesser price paid for the first pictures; and the painter had to consent to a similar remuneration of 600 florins for each picture, though in answering he points out that the later pictures obviously are worth more. A fact of interest as to Rembrandt's acquaintances at the Hague is revealed in the final sentence, "my hearty greetings to you, Sir, and to your nearest (most intimate) friends." The last letter is a respectful but urgent request for no further delay in the payment of the 1,244 florins, which were finally paid to him on February 17th, 1639. The chief interest of the letters, beyond their testimony to the friendly relationship with Huijgens, is the information as to the monetary value Rembrandt put upon his work, and as to his aim to represent the scenes realistically, with the utmost truth to natural movement. For this he needed time, study, observation, and it was his practice to make many sketches of his subject before beginning a picture; several of these preparatory essays in pencil - work or with the needle still exist in private and public collections. Moreover, his instructions concerning the hanging of the pictures confirms what is obvious from a careful study of his work - that he gave his small pictures an elaborate finish, though the labour is concealed by the fine handling; that he wished them placed in the strong daylight, so that the delicate transparencies of his shadow and harmonious play of tones should not be lost. It was then customary to hang pictures very high on the walls, hence the necessity for the advice. His larger canvases were treated with greater breadth, with fuller brush; these he wished well lighted, so as to be looked at from a distance. Houbraken relates that Rembrandt made people draw back who wanted to stand close to the pictures, telling them that they would find the smell of the paint unpleasant. During the years 1632-42 Rembrandt devoted much time and loving thought to the depicting of biblical themes. In addition to the six commissioned compositions on "The Passion of Our Lord," he executed nineteen pictures, about thirty-five etchings, and sundry drawings. He did not always seek new subjects, but returned with fresh zest to experimentation with such stories as those of Tobias, Samson, Abraham, and others from the life and parables of Christ, especially of Christ as Healer and Consoler. With the advantage of a willing and excellent model in his wife, he painted several studies of Susannah in order to work from the nude. He delighted in the play of light on the satin surfaces of the skin, in the contrasts of soft flesh tones with the warm purples and gold of rich robes, and the cool of white draperies with the strong deep tones of background foliage and sky. The finest of these studies is in the Hague Museum; another belongs to Prince Youssoupoff; and a third, of later date, to Baron Steengracht, showing stronger treatment of chiaroscuro. The painter made use, in his composition, of marble steps, colonnaded temples, gorgeous draperies, and vegetation of rich greens and yellows, in order to suggest the natural opulence of the East; and this intention is still more obvious in the beautiful "Susannah and the Elders" of 1647, in the Berlin Gallery, with its gorgeous colour, harmonious finished detail, and masterly chiaroscuro; for which, however, Hendrijcke Stoffels is the obvious model. Another nude study of Saskia called "Danae," in the Hermitage, or, according to Dr. Bode, "The Wife of Tobias," was evidently painted for the artist's own gratification, for it was hanging in his own room when the inventory of his possessions was made in 1656. About 1634-5 he painted "Belshazzar's Feast," with its glittering array of plates - suggested, perhaps, by his own marriage festivities - and the deftly handled luminous writing on the wall. In this painting, as also in the coarsely handled "Samson Overcome by the Philistines," in the Schonborn Collection at Vienna, Rembrandt's limitation in his power to express horror, terror, and fury is shown in the exaggerated grotesque contortions of the faces. "Samson's Marriage Feast," 1638, at Dresden, is important because of the technical development it displays. It is broader, freer in handling; the play of light is more defined and focussed sharply on the central figure; passages of dark shadow are richer. His palette has become more varied, more rhythmic in gradations, warmer and bolder in harmonies. His russets and cool grey-greens are more positive; blues and silver, reds and gold, and various greens are happily balanced; there is a finer play of broken tones. Thenceforth Rembrandt devoted himself untiringly to experimentation with chiaroscuro to discover to what degree and in what manner he might therewith symbolise subtle phases of human emotion; might produce a fascinating yet baffling penumbra that should transmute crude colour to chromatic harmonies, wherewith to suggest the underlying mysteries of human life. He strove to create for himself a potent language wherewith to describe pictorially the stress of life, with its conflicting currents of joy and sorrow. His acceptance of life's lessons, his steadfast adherence to a high ideal of work, were to be the keys that should unlock to him the secrets of many hearts, learned and simple alike. To the stories of Abraham and of Tobias he returned again and again, as well as to those of the Prodigal Son and the Good Samaritan. To 1635 belongs the very fine painting, "The Sacrifice of Abraham," in the Hermitage. The moment chosen is that in which the angel stays the patriarch's upraised hand; the other hand pathetically covers the boy's beseeching eyes. Very beautiful are the delicate half-tones of the painting of the flesh, on whose surfaces the play of light follows the movement of the muscles. In colour-scheme this picture belongs to the mature second period with its greys and cool greens, its pearly tones, soft blues and quiet yellows, which graduate to the deeper harmonies of the low - toned horizon and the dark brown of the rocks. The details are attentively studied, especially the peacock feathers of the angel's wings. In the following year a replica, touched by the master, was made by a pupil - it is now at Munich; and in the British Museum is a drawing for this picture showing slight difference of arrangement. For rapid personal expression Rembrandt preferred the etching-needle to the brush. Etching was to him a rest and change from the painting of his numerous portrait commissions, and an occupation for the evening hours beside his wife. He etched direct from life whatever came under his notice expressive of natural movement or emotion. With a few powerful suggestive strokes on the copperplate - his shorthand notes - he jotted down for future use impressions of travelling peasants, skaters, itinerant musicians, a mountebank, a rat-killer, the Pancake woman familiar to frequenters of every kermesse, and beggars in many guises, limping and tattered. He copied oriental heads from miniatures, studied wild animals in menageries and in the zoological gardens; and sketched his wife again and again at her domestic duties, asleep, suckling her child, and ill in bed with the doctor feeling her pulse. These rapid incisive sketches gave him extraordinary facility when composing and executing his larger plates. A close observer, he knew by heart the movements and poses of the human figure, especially of the poor and untutored, and he could rely on his strong unerring hand to reproduce his mental picture. Rembrandt, the supreme master etcher, had few illustrious precursors. Etching proper was practised in northern and southern Europe during two-thirds of the sixteenth century. Dry-point, however, had been practised by two artists only - the so-called master of the Amsterdam Cabinet about 1470-80 and Albrecht Durer. The possibilities of dry-point were unrealised by intervening artists such as De Goudt, Jan van de Velde, etc., and was ignored till Rembrandt, towards the middle of his career, revived the method in order to emphasise and make richer the lines of his bitten plate. Finally, he used dry-point alone for several plates, in preference to the acid bath. From the beginning of the seventeenth century etching became one of the most popular methods of artistic expression throughout Europe. In Holland during Rembrandt's youth a large amount of etching had been produced by his elder contemporaries, such as Elsheimer and Uijtenbrouck, who had introduced Biblical subjects into landscapes, Esaias van de Velde, Adrian van der Venne, and Roghman, who devoted himself to landscape. These painter-etchers advanced their art to a considerable degree. They were personal and inventive in their effort to translate colour, in their handling of chiaroscuro, and in general richness of tone. Rembrandt, even in his own day, was readily acknowledged as the master etcher for originality, inventiveness, for his marvellous technical perfection; and to-day his position remains the same, his influence on the modern school of etchers is potent and continuous. Much has been written upon Rembrandt's special methods of etching, but Hamerton's comment is probably nearest the mark, that Rembrandt's success was "due to no peculiarity of method, but to a surpassing excellence of skill." Elsewhere the same writer says that the artist's "supremacy in etching is not founded on unapproachable supremacy. It is mental, and manual so far as it proves the possession of great technical power - but for many technical qualities certain of to-day's professors are superior. His greatness is incomparable, his originality markedly sterling, and his modernity conspicuous." The development of Rembrandt the etcher is as well defined as that of Rembrandt the painter. The earliest plates are either elaborately finished, delicately and carefully handled, or else are hasty sketches slightly worked. Then the technique broadens, grows bolder, more decided, contemporaneously with the use of the fuller brush in painting. Later, dry-point is introduced into the work to enrich and finish. Finally, in the third period, there is the fulness of invention, personal freedom of expression, dependent on astonishing mastery of materials: the more frequent employment of dry-point, with full knowledge of the effect of burr. These periods are marked by the three great etchings, "The Angel Appearing to the Shepherds," the "Hundred Guilder" plate, and the fine "St. Francis." Much has been written and discussed concerning the authenticity of certain of the etchings attributed to Rembrandt, even of a few of those which bear his signature. This question has been seriously studied by Seymour Haden and by Middleton - Wake in England, by Charles Blanc and M. Dutuit in France, by Dr. Bode and W. Seidlitz in Germany. In the present pages reference will be made only to those of unquestioned authority, which may or may not have been worked in parts by his pupils. For it is known that not only did his pupils re-work, with his knowledge, some of the earlier plates, but it is generally held that he entrusted portions of certain plates to his pupils or assistants. For instance, the famous "Ecce Homo" of 1636, so admirable in composition and yet so unequal in execution, affords opportunities for an examination of his methods. The master was so fully occupied, so overpowered with commissions, that he, after the manner of all contemporary great painters, made use of assistant pupils in preparing and even executing work; and the various states in the British Museum of this particular etching give insight into his methods, especially when compared with a beautiful design for the subject in grisaille in the National Gallery. The composition in the grisaille is in reverse, and differs in minor details from the etching; but the building of the design, the grouping, the distribution and focussing of lights, the suggested movement of the surging crowd, are similar in both. Great interest attaches to these prints in the British Museum because they show various corrections and alterations, probably by Rembrandt, for the assistants' guidance. In an impression of the first state part of the canopy over Pilate's head is blotted out, shadows are defined and lights lowered, corrections made in bistre with a brush, which are washed out in the second state. Again, by a comparison of the second and third states another marked error is corrected. But it is generally assumed that the central pyramidal group formed by Christ, Pilate, and his nearest surroundings, are from Rembrandt's hand, that the coarse handling of the outer figures is by another hand. Seymour Haden has suggested Lievens, Middleton suggests Bol or van Vliet. With regard to the question of pupils there is the testimony of his contemporary, Joachim Sandrart, who thus wrote of Rembrandt's entourage: "His house at Amsterdam was frequented by numerous pupils of good family, each of whom paid him as much as a hundred florins yearly, exclusive of his profits from their pictures and engravings, which, in addition to his personal gains, brought him in some 2,000 to 2,500 florins." Unfortunately, Sandrart supplies neither names nor dates, though we know his own residence in Amsterdam was from 1631-41. One of Rembrandt's earliest pupils in Amsterdam was Govert Flinck, but he was not an engraver. Ferdinand Bol was pupil and assistant, entered the studio about 1632, but was then too young to do much good work. Lievens, who had been Rembrandt's fellow-student and, possibly, at times his collaborator, but never his pupil, left for England in 1631; so there remains for this period only Joris van Vliet, and we know from the inventory of 1656 that Rembrandt possessed a portfolio of engravings from his own pictures, drawings and etchings, by this artist. Previous to the "Ecce Homo" Rembrandt had produced several fine etchings from religious subjects, and two of outstanding excellence. Among the former were the little "Flight into Egypt"; the first version of "The Good Samaritan"; the simply composed, sympathetically handled "Jacob Lamenting the Death of Joseph" (1633); the little "Disciples at Emmaus"; "The Woman of Samaria"; and "Christ Driving Out the Money-Changers"; a subject much affected in Holland for the opportunity it gave of representing the various vegetables, fruit, and fowls for sale in the Temple, but in this instance remarkable for the energy of the reforming Christ and the tumult and scattering of the offenders. The large "Resurrection of Lazarus" is assumed to have been completed in 1632, owing to the affix of van Rijn to the monogram. Vosmaer and Michel believe the print to be wholly from the hand of Rembrandt; Middleton-Wake attributes to him the design and the execution only of the central figure and that of Lazarus. Whether or not minor details were worked by a lesser hand, the whole composition is informed by the master's spirit in his use of the highly-focussed light bathing the dead man and drawing him back to life through the power of the guiding hand. The figure of Christ is dignified and imposing. The dominance of His powerfully magnetic personality is keenly felt, as also the psychic force flowing from Him to Lazarus. At this stage of Rembrandt's career he was profoundly attracted by the aspect of Christ's divinity as displayed by his supernatural and miraculous power; he sought to indicate the quality of seer and wonder-worker by the suggestion of an impelling, outgoing magnetism which impressed itself strongly on those around. Later, Rembrandt, through study and experience, grew into sympathy with another side of Christ's nature, less immediately obvious, more subtle; as shown in the small plate of the "Raising of Lazarus," where the miracle is wrought by the deeper, penetrating, all-environing power of divine love. In 1634 Rembrandt produced an etching, carefully elaborated, which shows new aims destined later to bear rich fruit. "The Angel Appearing to the Shepherds" is one of his night pieces. In it the Dove, surrounded by rejoicing cherubs, broods in a glory of light in whose rays appears the announcing angel, a brilliance that makes the dark night darker. The rich velvety darkness contrasts vividly with the high white light; in the half-light are seen water and trees and a distant city. The awakened shepherds are camping in a rocky landscape. The suddenness of the apparition is admirably suggested by the hurried, pell-mell rush of startled animals that scurry away towards protecting shadow. In spite of certain ungainliness in the proportion of the figures the effect is very fine; the great interest lies in the care bestowed on the landscape, no longer conventional and Italianised, but treated with considerable realism. The third important etching of this period dates to 1639, the large, very fine "Death of the Virgin," one of Rembrandt's most masterly etchings both in technique and in originality of treatment, in the remarkable pictorial quality of the light, in the beauty of arrangement. Hamerton wrote concerning it, "Every lover of Art comes in time to have private predilections which he cannot always readily account for and explain. Thus, of all the plates of Rembrandt, the 'Death of the Virgin' is the one that fascinates and moves me most." Despite the great richness of detail, of vivid contrasts, the plate is enthralling from the unity of informing idea, from the downpouring of heavenly light that encompasses the death-bed, from the interest of the various degrees of emotion felt by the surrounding mourners, who are rapidly drawn with powerful characterisation. In its grandeur, in its suggestion of the power of an unseen presence, it is unrivalled. Between 1634 and 1642 Rembrandt's career as fashionable portrait-painter was at its acme, his output great. Houbraken testifies to his popularity, relates how his work was sought after, so that sitters were compelled to await their turn, that indeed "he had not only to be paid but to be prayed." His preoccupation with his work was such that, as another pupil writes, "When he was painting he would have refused to receive the greatest sovereign on earth, and would have compelled him to wait or call again when he was willing to see him." Such conduct did not tend to increase Rembrandt's popularity socially; therefore, he was not courted for himself. When the popularity of his work waned he - the man - was soon overlooked. His work engrossed him rather than his sitter; he is known to have made experimental sketches of his subject in his effort to find the one suitable expression in pose and in technique. Hence the seemingly puzzling differences in handling of pictures belonging to the same period. In one canvas the brushwork is full and free, the impasto thick, each stroke spontaneous, though definite; there is no elaboration, and the details are occasionally worked with the butt-end of the brush. In another the handling is more sought, more elaborated, perhaps more nervous, and shows greater finish. In no case is the end confused with the means; the idea dominates. Occasionally there is evidence of patient reworking. Millais wrote of Rembrandt (Magazine of Art, 1888): "It will be remembered that Rembrandt, in his first period, was very careful and minute in detail, and there is evidence of stippling in his flesh painting; but when he grew older, and in the fulness of his power, all appearance of such manipulation and minuteness vanished in the breadth and facility of his brush, though the advantage of his early manner remained. The latter manner is, of course, much the finer and really more finished of the two. I have closely examined his pictures at the National Gallery, and have actually seen, beneath that grand veil of breadth, the early work that his art conceals from untrained eyes - the whole science of painting. And herein lies his superiority to Velasquez, who with all his mighty power and magnificent execution, never rose to the perfection which above all with painters consists in ars celare artem." That the great strength of Rembrandt the painter lay in his single - hearted devotion to his art is proved by the fact that popularity could not divert him from his passionate quest after perfection, after a keener insight into, and deeper knowledge of, human nature. Although his constant effort was to suggest personality, he succeeded in his earlier portraits, of young women especially, in producing a fair semblance only of his sitter, always in an admirable setting painted with the realistic explicitness of the day. He does not exaggerate nor permit emphasis of eccentricity. Indeed, these portraits of young women of fashion, such as that belonging to the van Weede family at Utrecht, suffice to show that the painter was not what is termed a man of the world who could ingratiate himself with his lady sitters and compel them to reveal their personalities to him. Comparison of such portraits with those of Saskia shows that the former are approached timidly. Beautiful as the picture may be the subject has remained remote from his ken; the face remains a gentle decorous mask. Later, as his powers matured, his knowledge of human nature deepened, his own experiences of life multiplied, his power to suggest the inner life of man or woman developed proportionately, to depict the psychological moment of an incident, to indicate the story of this or that character (especially of old men and women), written from within upon the fair parchment of flesh, hieroglyphs of time unmistakable to the seer's eye. There is extraordinary power in the etched portrait of Jacob Cats, with his wrinkled face and large expressive eyes - the poet and statesman known in Holland as Father Cats; of Jan Uijtenboogaerd, the Remonstrant preacher; of Johan Antonides van der Linden, renowned doctor and professor at Leyden. To the same period belong the etching and the painting of Manasseh Ben - Israel, the many-sided Portuguese Rabbi of Amsterdam, physician, teacher of languages, author of certain theological works, and of a drama for which Rembrandt etched four illustrations. Fine, too, are the painted portraits of the "Young Man" in the National Gallery, and of himself with velvet cap and earring in the Louvre; and the fine picture of the "Standard - bearer" (belonging to Baron Rothschild, at Paris), dressed in brown, with mezzetin cap and plumes, a proud figure outlined against the brilliant light tones of the standard pointed above his head and draped over his left arm - probably a portrait of himself in the guise of a standard-bearer to one of the gaily dressed companies of archers. Critics are equally sceptical concerning the nationality of the so-called portrait of Sobiesky in the Hermitage, in which is represented a solid-looking man with the coarse fleshy features, clear, piercing eyes of the painter, with fierce moustache, and wearing a high fur jewelled hat, a velvet cloak trimmed with fur, and a jewelled chain round his neck. Very different to either, both so rich in harmonious colour and glow of light, is the masterly portrait of Rembrandt's frame-maker, belonging to Mr. Schaus, of New York, formerly in the Duc de Morny's collection. It is painted with extraordinary reserve and dignity, in tones of grey, black, and white, against a black background, relieved only by the warm flesh tones of health. To this period also belong a series of beautiful portraits of old women, such as those belonging to Baron A. Rothschild, and one of the painter's mother in the Hermitage; appealing figures, old heads shaded in soft velvet hoods, wrinkled faces and pathetic eyes painted lovingly and reverently by this singular man, of coarse exterior, with the vision of the seer, and the heart of a child.