Gender bias is a worldwide issue affecting every social institution on earth, from individual families to international political organizations. Men and women live quite different lives in many cultures and this leads to differences in life changes and behaviour. Many of these differences originate simply because of the obvious physiological differences between the sexes. Women and men play different roles in respect to children. The woman not only gives birth to the child but she also nurses the child. In most societies this leads to a logical, but unnecessary, division of responsibilities. However, gender bias and divisions of labour and responsibilities in Third World Countries where families live subsistence lives in poverty are extremely magnified. The women of these countries are born into lives of hardship, poverty and overwhelmingly unfair responsibilities to their families. An example of a woman’s daily work in a small village in India: Waking at 4:00am, they light fires, milk buffaloes, sweep floors, fetch water and feed their families. From 8:00am until 5:00pm, they weed crops for a meager wage. In the early evenings, they collect branches, twigs and leaves to fuel their cooking fires for vegetables to nourish their children and grass to feed the buffaloes. Finally they return home exhausted to cook dinner for their families and do the evening chores of washing and cleaning. The majority of women, living in the poverty of the Third World, find themselves in similar work situations as those labouring 16 hour days in the Indian village of Sikandernagar. Most of the men also work, but they get paid higher rates than the women for the same labour and it is very common for them to keep all the income they earn for themselves instead of sharing it with their families. So much of the women’s work around and for the home goes unpaid and unrecognized. The women’s work in Third World Countries is often twice the amount that the men work. Even though women work longer hours and contribute more to the family income than the men, their work is considered "unproductive" by Government statisticians, economists and even their own husbands. A huge proportion of the world’s real productivity is undervalued and remains unrecognized. These women are the world’s invisible workforce. Generally speaking, men in Third World Countries have fewer responsibilities than women to produce food and other necessities like shelter for their families. While a woman labours to provide for the family, her husbands focus is on interests outside of the family which do not include his wife or children in any way. An example of this division can be seen in many African villages: Living a subsistent lifestyle, the men and women of these villages plant crops together but they have quite different goals for their work. The men grow cash crops and keep the income from them while the women use their crops solely to provide and feed their families. They are also expected to provide shelter, clothing, school fees and medical care for themselves and their children. According to a World Bank report it is not uncommon for the children’s nutrition to deteriorate while their fathers choose to spend their income on luxuries such as radios, wrist watches and bicycles. The family responsibility is thrust solely on the woman’s shoulders. Women are greatly disadvantaged in Third World Countries as they are constantly being held back by poverty and the great family emphasis which is associated with them from birth. Discrimination against women can even start before birth in some Asian countries where the Government pressures its people to limit themselves to one child per family in order to slow population growth. This has led to parents "disposing" of their daughters for a chance to have a son, as sons are more "culturally valued" than the daughters. This cultural influence that having a son is better than having a daughter is present in many Asian countries including China, India, Pakistan, Malaysia, South Korea and Taiwan. In these places, among others, females are becoming the "unwanted sex". Birth ratios in these countries have shown an alarming swing towards males in recent years and in some places the birth of a baby girl is a time for great sorrow and disappointment. So even before birth, women are disadvantaged and thought of as an unvaluable asset in the Third World. Women in Third World Countries seem to be disadvantaged on all accounts - jobs, health and nutrition and economic prosperity. It has been found out that, on average, women work longer hours than men in every country in the world except for Australia, Canada and The United States. Averages that show that women’s work can add up to more than 10 more hours a day than men. These divisions of labour show how exaggerated the gender gap is in Third World Countries. Women’s health in poverty is fast deterioating and despite the fact that they produce most or all of the food for their family, they end up eating the least amount. The women of these Third World Countries often have up to 3 times more children than other women around the world, and when they are pregnant they still have to work the long hours of labour. This causes great malnutrition and child deaths become very common. In fact, the possibility of losing a child becomes 100-200 times higher in developing countries than in the developed world. In the field of medicine, just like in the everyday life for poverty stricken countries, men are the symbols of power while women are not looked after by anyone but themselves, they are the sick and the helpless. Health problems which afflict Third World women include lack of hygiene, lack of supply of clean water, malnutrition and under-nourishment and many diseases easily transmitted throughout the community. But there are also some heavy cultural factors that worsen the women’s situation. A specific example is female circumcision, an Eastern cultural practice who’s aim is to "purify" the woman by means of surgically removing parts of the woman’s genitalia. Being an uncircumcised woman in some places is socially unacceptable and the woman is considered unable to marry. The procedure has been thought of in the past as a small price to pay to secure a woman’s chances in life through marriage. Now with women’s mothers and grandmothers circumcised, it has been considered by these women to be a normal and necessary part of growing up. The practise has raised major concerns by some who realize that women’s rights to their own bodies is not being upheld. Another cultural influence on women’s health comes from the dyeing of women's hands and feet with Henna dye in Sudan which is done in intricate designs meant to reflect the woman’s creative expressions. This Sudanese custom is first done at marriage and then for every public occasion thereafter. This practise can take many hours of many days to complete as the Henna dye is slow working. In the past, women had the time to spare to paint this way, but now with women’s heavily increased work loads and family responsibilities they have had to seek for a quicker way to paint themselves as it is still considered a must by their society. A new black, stone dye is now a quick solution for the painting of the hands and feet, but this dye is a very dangerous chemical. Classified by doctors as a deadly poison and having the power to kill within hours of taking 1 teaspoon of the dye, it is slowly absorbed into the women’s bodies through cracks and abrasions in the skin or directly taken through the mouth when the woman is eating with her hands or feeding her children with her fingers. The women now know about the risks of this product but they are forced to use it and compromise their health as they have no time to use the natural henna. Women in Third world Countries live in great poverty under bad housing and health and under bias cultural beliefs. The men of these countries give little support and love to the women as they are seen as objects of work and sex to be freely exploited. The woman’s life is considered to be a hard working one confined to the home as a Pakistani proverb states: "There are only two places for a woman, the house and the grave." As well as food supplies, housing, education and better medical facilities, two things are trying to be brought into these countries to improve living conditions, particularly for the women. These attitudes being taught throughout these countries are: Awareness for change and Awareness for justice. Organization like Community Aid Abroad work with these communities to try and build a fairer world. They believe that peace can exist in this world, that there can be equal opportunity for all people, and that change can happen if we understand the causes of injustice and work together to overcome them. In many cases the many problems of the poor world can be traced to the excesses of the rich world. As the rich remain ignorant to these problems the efforts made to restore a balanced world dies. The women of Third World Countries must be taught of how they are being mistreated and exploited and they must be encouraged to take action against it to stop the unfair cycle of the poverty’s woman continuing and becoming any worse than it presently is.