Subject: Nazis in New Hope From: lnr@blythe.org (Love and Rage) Reply-To: lnr@blythe.org (Love and Rage) Date: Tue, 09 Nov 93 01:03:55 EST Via NY Transfer News Collective * All the News that Doesn't Fit Nazis in New Hope: NAZIS' BLUFF CALLED IN NEW HOPE MARCH; COPS PROTECT RALLY by Todd Prane and Elizabeth Bright Love and Rage Production Group Yesterday, Nov 6, 1993, anti-fascists from all over the Northeast confronted cops and Nazis in New Hope, PA. The USA Nationalist Party, a small Nazi bonehead organization based in northern Philadelphia, had announced that they would hold a march in New Hope and a rally in nearby Washington Crossing park, a day of activities they called "Gay Bash '93." New Hope is a town in Northeastern Pennsylvania on the shores of the Delaware river with a strong queer community and much of its economy is based on queer vacationers from New York City and Philadelphia. Anti-fascists from New York came on two buses organized by Love and Rage and three vans organized by the International Socialist Organization (ISO). In addition to Love and Rage and ISO, groups in attendance included Mayday RASH skins (anti- racist skinhead crew mostly from Brooklyn), ACT-UP, QUISP (Queers United In Support of Policital Prisoners), and several Troskyist organizations. Many unaffiliated individuals went to confront the Nazis as well. Nazis Defeated Before Counter Organizers Arrive The Nazis were defeated in large part before we even arrived. On Thursday they held a joint press conference with the cops announcing that they were withdrawing their request for a permit to march in the town of New Hope. The reason given was safety (presumably theirs), given police estimates of 2000 - 3000 counter demonstrators decending on the town to confront the Nazis. On their hate-line in Philly the nazis claimed that they had never really wanted to march anyway, and called the whole affair a propaganda victory due to the major television, print and radio coverage in Philly and New York. They struggled, however, to find bravado in the face of this obvious cowardice and defeat, however, talking about machine-gunning queers in the streets of New Hope. Residents of New Hope and anti-fascist organizers alike claimed the cancellation of the march as a victory for anti-fascist organizers. By creating the possibility of hundreds or thousands of counter-protestors willing to physically confronting the Nazis, we made it impossible for them to march. This strategy, of organizing for the possibility of physical confrontation, and bringing hundreds of people willing to carry it out, is clearly a successful one and needs to be pursued in the future. The Rally at Washington Crossing The march was cancelled, but the rally at Washington Crossing park went on as scheduled. Busses from Philadelphia and New York full of rowdy anarchists, queers from around the region, Trotskyists of various stripes, several crowds of ACT-UP folks, and others arrived in the downtown area shortly after 10am to hold a mini-victory celebration prior to the day's events. It quickly became obvious that all of the activity was south of the town in the park, and so several busloads of counter-demonstrators headed towards the scene of the confrontation, more or less cancelling the planned vicyory celebration. By the time the second New York bus and Philly busses headed south, cops had blocked off access to route 32 in anticipation of trouble. Several crowds of people decided to walk around the road block and four miles down the road to the park. Washington Crossing park is divided into two sections on the Pennsylvania side and they are separated by over four miles of road. A "Stop the Hate" rally was being held in the southern section and was sponsored by a loose coalition including Peacekeepers' Network and Sane-Freeze. The Nazi "Gay Bash '93" rally was being held in the northern section. The "Stop the Hate" rally was billed as "non-violent and non-confrontational" and seemed calculated to draw attention and people away from any real confrontation with the Nazis, and succeeded to some extent. Around 50 demonstrators interested in confronting the Nazis were stuck at the bottom section of the park, unable even to walk up the road to the northern section because of police road blocks. 300 people attended the "Stop the Hate" rally, most of whom were uninterested in even seeing the Nazis, much less confronting their hatred. Most of the action occurred at the northen section of the park where the Nazis and counter-demonstrators converged poised for a confrontation. About 400 riot cops including a contingent on horses were determined to allow little or no contact between us and the Nazis, though, and the geography of the site was in their favor. A canal, 20 or so yards wide, separated the section of the park where the Nazi's rally was taking place and River Road (rte 32) where the anti-fascists had gathered. The bridge connecting the two was blocked by a line of 80-100 cops and 14 horses; anti-fascists at the site numbered approximately 300. While the cops were able to prevent almost all interaction between anti-fascists and the Nazis, the details of the confrontations that did occur may be useful for thinking about ways of dealing with similar situations in the future. Rocks across the River When the first bus from New York arrived at the northern park, we quickly realized that there were very few anarchists there - most of them were on the two "lost" (to our knowledge) Philly buses and on the other NYC bus. The NWROC "leadership" (their word) was controlling the crowd, leading them in chants while developing no plan of action for the day. The cops were lined up along the park entrance in front of us, and while they seemed willling to tolerate us, it was only because they had effectively cut off the anti-fascists from the nazis (barring a cold swim in the canal into the waiting arms of more riot cops). The anarchists from New York decided that until the other anti- authoritrians got there, the best thing to do was to develop a relationship with the people from NWROC and think about possible strategies for the day. Soon after that, the nazis down at the canal started to chant and became visible to us through the woods. The NWROC plan for "confronting" them was to stay up at the road, almost out of visible distance, and chant loudly enough to drown out the nazis at the river. This would, according to them, make their presense less effective. The general feeling of the anti-authoritarians was that this chanting idea was silly, and finally everyone, including NWROC, went down to the river. There were about 50 visible nazis on the other side, maybe 200 or so of us. We chanted "death, death, death to the nazis," which, considering the fact that we couln't even get a few licks in, didn't seem to be particularly threatening. Some of us taunted them, calling them chicken, trying to see if they'd try the canal. There were about 6 cops on horses on the nazi side (who left during this "confrontation" at the canal to block entry into the site for the other anarchists) and a large formation of riot cops. The cops on our side left us alone, so we stayed at the canal. People started throwing rocks at the nazis, scoring several direct hits which caused tham to retreat from the edge of the canal and back up the banks to the cops. About 5 Klansmen arrived then, white hoods and all. The press went up to them and seemed to be interviewing them. We found out later that the Klansmen called the USANP people cowards for not confronting us directily. The crowd then went back up to the road where we stayed for most of the rest of the demo. On The Road Again Most of the rest of the confrontations were with the line of cops on the road to the bridge separating us and the Nazis. As the crowd returned from the confrontations at the bank of the canal, a group of people who had walked from town, including anarchists and others from New York and Philadelphia arrived at the scene. Those who missed the first spate of confrontations because they had been blocked by the cops were treated to a barrage of lectures, sectarian rhetoric, and authoritarian communist propaganda, all of which was totally inappropriate and unrelated to the situation we faced and how we wanted to react to it. Arguments about how to build a fighting labor movement, who was the "leadership" at the demo and what that leadership said eventually gave way to a series of different Trotskyist groups arguing over their bullhorns. The anarchists and most of the unaffiliated crowd became immediately frustrated with the rhetoric which was preventing any tactical discussion of our current situation. Anarchists gathered away from the NWROC bull horn to discuss tactics. A hasty (and perhaps ill-thought out) decision was made to link arms and face-off against the cops who were standing across the road which led to a bridge across the canal. The idea was to show the people there how to link arms, to demonstrate what militancy involved, and to organize ourselves and other members of the crowd more thoroughly so that we could create and react to possibilities the cops might leave open. The face- off was aborted fairly quickly as cops on horseback pushed us back. It certainly created a premature confrontation with the cops, but it did succeed in demonstrating that sort of physical unity to the crowd and raised the overall level of militancy. After this confrontation the crowd consistently linked arms whenever a confrontation with the cops seemed likely. The Trouble with NWROC One of the greatest difficulties of the day was organizing and communicating between groups with very different organizational styles, backgrounds, politics, and committments to action. Love and Rage, Philadelphia Troublemakers and Anarchists, and a large number of individual anarchists, when taken as a single group formed the largest contingent at the bridge, followed by the ISO (International Socialist Organization), NWROC (National Women's Rights Organizing Committee, a front-group of the Revolutionary Workers' League), each with 25 or so people, and a host of much smaller contingents of several other Troskyist groups. While many of the participants, including the ISO, were principled in their committment to acting in coordination with others, and uninterested in spending time and effort with in-fighting during the confrontation, the RWL lived up to its already-bad reputation. During the beginning of the action, the RWL behaved in fairly principled manner, working in coordination with other groups at the site, and even sometimes sharing access to their bullhorn. They helped communicate information with other groups and, to their credit, had arrived at the site about an hour before other people had and therefore had more information to contribute. Unfortunately, the character of almost all of their activity was to tell everyone else what to do. Some of the worst rhetoric and crap we were forced to listen to was from the NWROC folks. The most frustrating incidents involved them spouting rhetoric from the fence on the side of the road while most other people were confronting the cops. They had the nerve to lecture us on how "the left" needs to get its shit together and be more like NWROC while we were down on the streets trying to get at the Nazis and they were on the hill unwilling to do anything which might risk arrest (according to one of their organizers, their ability to mobilize people to actions like these depends upon none of them ever getting arrested-- so much for militancy). In the end the crowd got fed up with them and chanted "Act, not Talk" loudly enough to drown out the rhetoritician on the bull horn. Three Spotters Spotted Three white supremacist spotters were observed throughout the morning and in the end they were confronted by a section of the crowd made up of roughly ten NWROCers and ten other people. With the exception of one Black NWROCer, the NWROCers preferred militant posturing to actual fighting. The white supremacists were eventually chased off and several kicks and punches were gotten in before they got away. For all the "death to the Klan" sloganeering there was too little willingness to really kick their asses when the opportunity arose. Most people seemed satisfied just to have chased them off. What was interesting, though, was that most of the crowd had noticed these three men earlier and no one or group of people had the will or the skills to confront them. All three were quite big men and this certainly had something to do with it, but it also spoke to the overall militancy of the crowd. Wrap-up The Nazis left, more or less safely under heavy police protection, heading south away from the larger number of counter-demonstrators and they were not spotted by the demonstrators at the south until it was too late to do anything about them. The cops dispersed, and we all went home. The event was certainly a statement about the increased ability of anarchists to organize for events such as this. Both in New York and in Philadelphia, anarchists had the experience of being the main, or only, set of people organizing for Nov 6. The experience of the coalition of folks that eventually went down and of coordinating efforts with the folks in Philly will improve our ability to bring off these events even more successfully in the future. This particular conflict presented particular organizational difficulties (the park divided into two parts, the road blocks, the canal) which in the end were major obstacles to a truly successful presence (which would have included running the Nazis out of town). Political differences, a lack of agrred on tactics, and a lack of militancy also made the action much less effective than it might have been. There were a number of mistakes made in organizing for this action. The most significant was our failure to build a participatory coalition far enough in advance of the action to work out some of the differences in tactics and political perspectives so that we could go in with aË Mffective overall plan of action But on the whole it was a strong showing for our first effort to build a regional anti-fascist action in the Northeast. For more info about working with Love and Rage on anti-racist or anti-fascist work contact: Love and Rage Anti-Racist Working Group PO Box 44563 Detroit, MI 48244 -30- + NEW NUMBERS! NY Transfer News Collective SAME ADDRESS + + Guests: Members Only: Internet: + + 212-675-9690 212-675-9663 nyt@blythe.org +